Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Critical analysis of achilles
Critical analysis of achilles
Critical analysis of achilles
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Critical analysis of achilles
Achilles’ mourning for Patroclus foreshadows his own funeral.1 As he laments his friend’s death, Thetis grieves with him holding his head in her lap - similar to a gesture of mourning - while he lies prostate on the ground, covered in dirt, like a corpse. Although Achilles' death does not occur in the Iliad, Homer builds the death of Achilles gradually throughout the poem, becoming more and more explicit by the end. The poet has crafted this scene, which allows the audience to mourn for Patroclus while also mourning for Achilles as well. Through hyperbolic gestures – such as the mother cradling her son's head in her arms – and inflating Thetis' grief to seem as if Achilles has died, the audience is able to participate in the funeral that does
At least we could bring his body back to Achilles,” (446). This shows that even during active battle, the Greeks emphasized the importance of properly caring for the corpse of a loved one. This concept is also seen in how Thetis treats Patroclus’ body upon Achilles receiving it. It is stated, “With that she … then instilled in Patroclus’ nostrils fresh ambrosia, blood-red nectar too, to make his flesh stand firm” (489). Thetis does this in order to maintain the state of the body until proper a burial and funeral can take place.
The Greeks placed great importance on personal honor. Why is this? Is it because to them man I nothing without honor. Or is it that the honor is more important than the man? "Honor to the Greeks is something that is won by a man's prowess, his ability to fight and be victorious on the battle field"(Schein 62). This is just one example of how honor is obtained. A second method of gaining honor is to be a great orator, one must posses the ability to speak in the assembly and express his ideas eloquently, and persuasively to the gathered body. A third way of achieving personal honor is to demonstrate athletic ability.
The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.
After the loss of Enkidu, Gilgamesh goes into a state of mourning as evidenced by the removal of his clothing and the act of putting on a loincloth. The symbolism of the removal of clothing and putting on a loincloth is that Gilgamesh is becoming one with nature thus completing the emotional side Enkudu filled. Afterwards, he roams the plains to live a simple life in honor of Enkidu. In the Iliad, Achilles mourning of Patroclus turns into rage after seeing the body of his dead comrade: “When Achilles learns of the death of Patroclus, he bursts into tears, tearing his hair and throwing himself on the ground. His sorrowful lament is heard by his mother, Thetis, and she comes to comfort him.” (Homer 179). The showing of tears shows the intensity of the mourning that Achilles had. Also the changing of emotions quickly shows he is quick to change feelings. This quick emotional change shows that he is very spontaneous. This quote shows the length that Achilles would go for Patroclus as he had great love for his comrade in
Achilles agreed that Patrokolos should wear his armor into battle, this decision along with the fact Achilles was no longer fighting, ultimately caused Patrokolos’ death. When Patrokolos died at the hands of Hektor, two things happened. First, being distraught over his friend’s death, Achilles feels responsible/ Guilt ensues but is channeled to more anger. Hektor, the slayer of Patrokolos now becomes the target of Achilles rage. Achilles is ready to fight, but more accurately ready for revenge. Achilles said, “I will not live nor go about among mankind unless Hektor fall by my spear, and thus pay me for having slain Patrokolos son of Menoetius,” (The Iliad, Chapter 18, Lines 89-91). When Achilles decided to fight, the fate of Hektor was already decided. Also, because he decided to fight, many more Trojans died. His fury with all of Troy was unleashed. Achilles killed and killed. The carnage was
Homer’s The Iliad chronicles Achilles’ life during a small section of the Trojan war. In Book 16, “Patroclus Fights and Dies,” Homer uses the phrase “O my rider” to highlight the path Achilles’ good friend and comrade, Patroclus, takes that leads towards his death. In addition, this, and the use of second person are used to draw readers into the action in the chapter.
Is the story of Achilles a redemptive story? Redemption is a powerful and inspirational theme in literature, and because all mankind is in need of redemption, all readers can connect to a redemptive story. A story is redemptive when a character experiences freedom from the vices or bad situations in their life. Redemption is to be set free, and the word “redeem” means to essentially purchase or pay for something; freedom is bought with a price. The price for redemption is often a sacrifice. The tale of Achilles in the Iliad encompasses this theme of redemption by exhibiting both sacrifice, and freedom. Achilles is freed of his anger, pride, and selfish motives. Achilles’ story is redemptive that demonstrates the freedom and transformation that is the result of redemption.
In his classic work "Poetics" Aristotle provided a model of the tragic hero. According to Aristotle, the tragic hero is more admirable than the average person. This results in the tragic hero being admired by the audience. For the audience to accept a tragic ending as just, it is crucial that the tragic hero be responsible for their undoing. At the same time though, they must remain admired and respected. This is achieved by the tragic hero having a fatal flaw that leads to their undoing. One of literature's examples of the tragic hero is Achilles from Homer's The Iliad. However, Achilles is different from the classic tragic hero in one major way - his story does not end tragically. Unlike the usual tragic hero, Achilles is able to change, reverse his downfall, and actually prove himself as a true hero.
The Iliad, the Greek epic documented by Homer that describes the battles and events of the ten year siege on Troy by the Greek army. Both Trojans and Greeks had their fair share of heroes and warriors, but none could match the skill and strength of the swift runner, Achilles. Achilles had the attributes of a perfect warrior with his god-like speed and combat abilities. However, even though he was Greek’s greatest warrior, he still possessed several flaws that made him fit the role of the Tragic Hero impeccably. Defined by Aristotle, a Tragic Hero is someone who possesses a high status of nobility and greatness, but must have imperfections so that mere mortals cannot relate to the hero. Lastly, the Tragic Hero’s downfall must be partially their own fault through personal choice rather than by an evil act, while also appearing to be not entirely deserved of their unfortunate fate. Achilles is a true Tragic Hero because he withholds all of these traits. Achilles proves to be a good man that puts his loved ones first, reveals his tragic flaws of pride and anger, shows dynamic qualities as a character when his flaws are challenged, and has a moment of clarity at the end of his rage. Achilles truly exemplifies the qualities of a Tragic Hero.
First off, Achilles talks about how sad he is about the death of Patroclus. Achilles groaned and answered, 'Mother, Olympian Zeus has indeed vouchsafed me the fulfillment of my prayer, but what pleasure is it to me, seeing that my dear comrade Patroclus has fallen—he whom I valued more than all others, and loved as dearly as my own life?
...h Agamemnon and wishes that ‘strife could die from the lives of gods and men’… Not to avenge Patroclus by killing Hector would be a renunciation of all that he stands for and has lived by”. Even though “sorrow fell on Achilles like a cloud” (216), he went back out to the battlefield and killed Hector. It took a great deal of bravery for Achilles to face the man who killed his best friend but Achilles, being the hero that he was, got back into battle and killed him because he couldn’t let Patroclus’ death go unavenged.
After Achilles kills Hector to avenge the death of Patroclus, he isn't satisfied with the damage he has done and acts out cruelly. In The Iliad, it states, “At last he’d leap to his feet, wander in anguish, aimless along the surf, and dawn on dawn flaming over the sea and shore would find him pacing. Then he’d yoke his racing team to the chariot-harness, lash the corpse of Hector behind the car for dragging and haul him three times round the dead Patroclus’ tomb and then he’d rest again in his tents and leave the body sprawled facedown in the dust”(Iliad 24.14-21). Homer uses diction and a shift in tone to convey Achilles’ cruel and nearly inhumane acts against Hector’s body. The words “leap”, “pacing”, “lash”, and “dragging” use a harsh tone to convey Achilles’ anticipation of relieving his anger. After he drags Hector's corpse, the tone becomes peaceful. He uses the phrase “rest again” to convey that only after completing this act was Achilles able to relax. Imagery is also used in the phrase “flaming over the sea and shore” to contrast the calmness of the sea to the boiling anger of Achilles only relieved after mutilating Hector’s body. This shows that revenge causes Achilles to act viciously towards his enemies. A similar pattern can be seen in Beowulf as well. Beowulf, having already defeated Grendel, challenges Grendel’s
The death of Patroklos touched Achilles in many ways that changed and shaped his character. Many emotions were a result of his death such as love, loss, anger, and sadness. Patroklos was a dear friend to Achilles and when a mix of divine intervention and Hektor cut Patroklos down grief and the desire to avenge his dear friends death consumed Achilles. This switched his anger from King Agamemnon to Hektor, the man who slew his dear friend. This anger drew Achilles to avenge the death of his friend, to kill Hektor.
Zeus had a vision that the son of the nymph Thetis would be greater than his father. Obviously he made sure she married a mortal. Thus Achilles was born into greatness. When asked if he would rather have a long life of comfort or a short life of glory, it was no choice at all. He was born to kill. So great was his skill in battle that even those who hated him were forced to admit that they could not win without him. Surprisingly, he also loved with the same intensity. While the precise nature of their relationship is up for debate, Achilles ' love for Patroclus is one of his defining characteristics, be it brotherly or romantic. His love for his mother is also obvious, and it is probably the source of his petulance. It is funny to think of an epic hero’s extreme sullen self-pity, but it perfectly illustrates their all-encompassing “greatness”. Even their skulking and whining to their mother is great. Of course we cannot talk about Achilles without speaking about is great rage, sung about in the very first line of his epic
Gill, N.S. Iliad Book XXIII - Funeral Games for Patroclus Obtained from http://ancienthistory.about.com/od/trojanwarinlit/a/IliadXXIII.htm on October 31, 2013.