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Role of transportation in national development
Changes in technology over time
Changes in technology over time
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Erin Boyd Dr. Erika Bsumek His 317L – Building America 10 April 2015 “What Hath God Wrought?” An Analysis of the Telegraph in American History As a child during frequent road trips through East Texas, I would press my face against the cool window of the family station wagon, look out, and wonder, “Who planted these rows of cotton? How did they make them so even? What are these black lines in the sky stretched between poles? Where do they begin and end? Who made all of this?” I was looking at infrastructure, the prerequisite for the development of any nation. Transportation, energy, water, food, health, housing, educational facilities, and rapid communication are now the requirements for human existence. But for the purpose of this essay, …show more content…
we’ll focus on the telegraph and those black poles and wires that spanned a nation, while simultaneously making the world a smaller place. The telegraph brought about cultural, economic, and political changes. Steel wires stretched across farmlands, prairies, and oceans in order to change the way we communicated and conducted business. Without this first form of rapid communication, there would be no telephone, faxes, Internet, smart phones, email, instant messaging or social media. The idea of sending electrical currents over metal wires to communicate had been kicked around since the early 1700s.
And a rough form of a telegraphic device was already in use in France by 1798 (Coincidentally, the word “infrastructure” itself is also borrowed from the French.) But it wasn’t until 1838 that New York University professor Samuel Morse presented his version of the telegraph and its revolutionary means of communication, Morse Code, to the U.S. government. At the time, 62 other people were claiming to have invented the telegraph, but Morse was the only one who received political backing, thus he and his business model are largely credited for the invention. With a $30,000 grant from Congress, Morse built a telegraph line from Washington D.C. to Baltimore. In 1844, surrounded by politicians, Morse dispatched the first instant message over a commercial communication line – “What hath God wrought?” the first telegram read. Indeed. The impact that this new form of electro-telecommunication would have on humanity and the world was surely …show more content…
unfathomable. While Guttenberg’s printing press reigned as the golden child of information transmission during the mid-nineteenth century, the telegraph offered something printing could not deliver – instant communication over a distance. But it would be years before the public caught on and it would be brought into everyday use. People did not understand the science behind the invention and it was generally rejected as something mythical or magical. In his book, How the Telegraph Changed the World, William J. Phalen describes the social resistance to the new technology. “Bafflement was the common reaction to Morse’s telegraph. It seemed to operate by ‘an almost supernatural agency,’ one newspaper said; ‘We stand wonder- stricken and confused.’ Americans compared it to a bottle- imp, a spell, a classical myth, something from Arabian Nights. The wonderment stemmed in part from the awesome harnessing of power they believed the telegraph represented.” (15) In order to sway the bewilderment toward understanding, Morse held public demonstrations of the simple science by transmitting electrical signals over a wire lain between stations. Every time the station was tapped, an electrical pulse went through the wire and created a beeping sound or a pattern on a moving roll of paper at the other end. People became less skeptical and newspapers began predicting that the telegraph would diminish crime, bring civil order, and facilitate the transmissions of “joys and sorrows” between loved ones over vast expanses (Phalen 15,16). Ultimately, a large part of society “saw the telegraph as an agency of benign improvement—spiritual, moral, economic, and political. Now that thought could travel by ‘the singing wire,’ a new form of reporting and a new form of knowledge were envisioned that would replace traditional literature with a new and active form of scientific knowledge” (Carey 2). As people began to accept the telegraph as the wave of the future, Morse began to plan the next step for his invention. Morse’s vision had been for the government to play a stronger role in regulating the telegraph and to avoid the traps of monopoly private ownership (Mercer 12). His attempts to sell the patent rights to the government failed, however, and Morse and his partners had to sell piece-meal to regional interests. This, in addition to the introduction of rival patents, resulted in multilateral oligopolies – markets in which a small number of firms strategically interact, and whose production process extends in multiple directions. By 1851, ten separate firms ran lines into New York City. There were three competing lines between New York and Philadelphia, three between New York and Boston, and four between New York and Buffalo. In addition, two lines operated between Philadelphia to Pittsburgh, two between Buffalo and Chicago, three between points in the Midwest and New Orleans, and entrepreneurs erected lines between many Midwestern cities. In all, in 1851 the Bureau of the Census reported 75 companies with 21,147 miles of wire (Nonnenmacher). Quality competition between the companies was fierce. Faulty transmissions and garbled messages were common because multiple companies could have handled the message before it reached its destination. And unfortunately, accuracy was crucial for businesses, which largely made up the customer base. These issues contributed to the consolidation of the telegraph industry. Western Union began to dominate the market by squeezing out competitors along the railroads. “Western Union’s contracts with rail companies stated that, ‘The railroad company is not to allow any other telegraph company to build a telegraph line upon its property.’ Once lines along the right-of-way were in place, Western Union controlled all of the railroad telegraph business” (Phalen 119). Consequently, they were able to charge cheaper rates, which in turn grew their business. By 1866, Western Union had absorbed all other major telegraph companies. By the end of the 19th century, the changes the telegraph brought to industry began to influence public policy. Demands for constraints on Western Union's power resulted in the passage of the Mann-Elkins Act of 1910, granting the Interstate Commerce Commission regulatory oversight of telegraph rates. Later, the Communications Act of 1934 switched regulation of the telegraph industry to the newly created Federal Communications Commission. By this time, the radio and telephone had diminished the value of the telegraph, but this still stands as one of the first examples of regulating private business. Without a doubt, the telegraph changed the American economy and day-to day business. “… It saved time, cut down on the need for large inventories, decreased short-term financing requirements, and in some cases allowed for the elimination of middlemen and wholesalers. It assured equal access to commodity and financial markets and, coupled with the railroad, turned regional markets into national ones” (Phalen 121). The telegraph also added to the development of commodity exchanges. Between 1845 and 1854 exchanges for wheat, corn, oats, and cotton were established in Buffalo, Chicago, Toledo, New York, St. Louis, Philadelphia, and Milwaukee. Their dependence on the telegraph was unmistakable, and from the start they “were almost wholly devoted to the [national] grain trade rather than the general commercial interests of the cities in which they were located” (Phalen 22). Telegrams reached their peak popularity in the 1920s and 1930s when it was cheaper to send a telegram than to place a long-distance telephone call. People would save money by using the word “stop” instead of periods to end sentences because punctuation cost extra while the word was free. Additionally, new phrases entered the American lexicon such as “saving time,” “having no time,” “running out of time,” “and being “up with the times.” For example, Western Union published a pamphlet entitled, “Suggestions for Social Messages via Postal Telegraph.” The pamphlet’s purpose, according to the company was, “merely to assist you … to save your time and effort when it comes to phrasing your words for suitability in telegrams” (Phalen 186). The way humans interacted changed in society and commerce. Gone were the days of lengthy letter writing and face-to-face, personal communication. Soon, however, the telephone would replace the telegraph as the optimum form of communication. And it too would soon be supplanted by a more efficient method – email and instant messaging. But, none of these technologies or infrastructures would exist without the telegraph. Western Union sent its last telegram in 2006 and the last commercial telegram in the world was sent in India on July 14, 2013, and the technology that so dramatically changed the way the world communicates became history. Works Cited Primary source: Phalen, William J.
How the Telegraph Changed the World. Jefferson: McFarlane & Company, Inc., 2015. Print. Carey, James W. Communication as Culture: Essays on Media and Society, Revised Edition, pp. 155–177. Taylor & Francis. 2009. Print. Mercer, David. The Telephone the Life Story of a Technology. Westport: Greenwood, 2006. Print. Nonnenmacher, Tomas. History of the U.S. Telegraph Industry. EH.Net Encyclopedia, edited by Robert Whaples. August 14, 2001. WEB. URL http://eh.net/encyclopedia/history-of-the-u-s-telegraph-industry/ "Imagining the Internet." Imagining the Internet. Elon University School of Communications. WEB. URL
http://www.elon.edu/e-web/predictions/150/1830.xhtml
When we see Texas, we remember today mainly for its BBQ, Football and Black Gold, Texas tea. However, there is much more than just the usual itineraries that we find in most other states as well. Molly Ivins in her essay “Is Texas America” categorically states that, “Here's the deal on Texas. It's big. So big there's about five distinct and different places here, separated from one another geologically, topographically, botanically, ethnically, culturally and climatically” (Ivins). This is a true belief from Molly Ivins of how huge Texas was and how the demographics changed in each geographical location in Texas. The population of Texas and the demographics are two essential factors that include many important parameters in deciding the history of any state. The presence of many ethnic groups further adds to the diversification of
A year later he opened his first industrial laboratory, where he would conduct several different experiments. His next major invention was the Quadruplex telegraph for Western Union, which was capable of transmitting two signals in two directions on a single wire. Jay Gould, the railroad industrialist, bought the rights of the telegraph and offered Edison a sum of $100000 dollars for his invention.
Desert Immigrants: The Mexicans of El Paso 1880-1920 analyzes and discusses the Mexican immigrants to El Paso, Texas. The most western city of the vast state of Texas, a city in the edge of the Chihuahuan desert; a place too far away from many regions of the United States, but as Mario García explains a very important city during the development of the western United States. He begins explaining how El Paso’s proximity to different railroads coming from México and the United States converged there, which allowed El Paso to become an “instant city”, as mining, smelting, and ranching came to region. (García 2)
The film God Grew Tired of Us is a documentary about the journey of a couple of Sudanese “lost boys” to their new lives in the United States. The film is divided in two parts. The first one gives the historical background of what led to the boys’ situation at the time the documentary was being filmed and what their lifestyle at Kakuma camp looks like. It starts by recounting the events that led up to the Second Sudanese Civil War of 1983. The conflict was fought along ethno religious lines between the Muslim North and the non-Muslim South. By 1983, 27,000 people, including the lost boys, from the South were forced to flee as the Sudanese government, held in the hands by northerners, announced that all men in south should be killed regardless of age. After a short stay in an Ethiopian refugee camp, the boys finally arrived to Kakuma refugee
Technology helped facilitate the production of goods as well as transportation. Farmers were able to produce more goods, yet they overproduced and it resulted in economic hardship for them. They could not afford to export goods through the high rates of rail roads, and led to clashing with the government, for the lack of support.
When their journey began in 1846, the members of the Donner and Reed families had high hopes of reaching California, and they would settle at nothing less. Their dream of making a new life for themselves represented great determination. When their packed wagons rolled out of Springfield, Missouri, they thought of their future lives in California. The Reed family’s two-story wagon was actually called the “pioneer palace car”, because it was full of everything imaginable including an iron stove and cushioned seats and bunks for sleeping. They didn’t want to leave their materialistic way of life at home.
There is a stark parallel between the Vietnam War and the circumstances under which life is maintained on Potrero Hill. The soldiers in Gods Go Begging are poor, uneducated, and trapped fighting in a war they do not support; the boys on Potrero Hill are also poor, uneducated, and unable to escape the war into which they were born. They are victims of their circumstances and their government. Some of the boys that Jesse meets in Vietnam are there because they were drafted. Unable to get a deferment, either due to a lack of funds or because no higher education establishment would accept them, boys are forced to go off to war. Others, like Mendez, fled to the United States in order to escape the violence at home that resulted from the United States’
...to Americans: if their prospects in the East were poor, then they could perhaps start over in the West as a farmer, rancher, or even miner. The frontier was also romanticized not only for its various opportunities but also for its greatly diverse landscape, seen in the work of different art schools, like the “Rocky Mountain School” and Hudson River School, and the literature of the Transcendentalists or those celebrating the cowboy. However, for all of this economic possibility and artistic growth, there was political turmoil that arose with the question of slavery in the West as seen with the Compromise of 1850 and Kansas-Nebraska Act. As Frederick Jackson Turner wrote in his paper “The Significance of the Frontier in American History” to the American Historical Association, “the frontier has gone, and with its going has closed the first period of American history.”
Lastly, relevance doesn't change the message; it reshapes its presentation. Let us not become like the Pharisees who were willing to crucify anyone who challenged their traditions and their stylistic inflexibility, confining people to a dead and dull religion. “God: The Villanelle” by Marvin Klotz is a perfect example of someone who sees religion confined to rules, rituals, and regulations. It is evident that Klotz views religion as a source of much human misery:
There have been many theological texts and authors that have influenced me in regards to my faith. The text that has been the most influential to my understanding of my calling would have to be What Is God by John F. Haught. I usually refer back to this text whenever I need a reminder of why I am trying to become a pastor. This text was assigned to me in my Basic Issues of Faith and Life class at Bethel College. Within this book, Haught tackles the basic question of “What is God?” Now when writing this, it was easy to see that most of it was directed at atheists. Most of Haught’s books are a battle between theists and atheists. Even though I was a Christian
The urgency of communication was never much felt until the beginning and use of telegraphy. It was much easier to transmit and receive messages over long distances that no longer needed physical transport of letters.
Power dynamics control the way that our lives work. In Their Eyes Were Watching God, Janie experiences marital relationships with power hungry men. As Janie moves from relationship she slowly gains more power and discovers the importance of the power she is receiving. Janie longs to be freed from her controlling partners as she learns of the benefits of freedom, like decision making. When Janie first grows up she begins to fantasize of what lies beyond her grandmother’s gate, specifically marriage. Janie’s lack of knowledge of marriages, cause her to struggle through her relationships with Logan, Jody, and Tea Cake, allowing Janie to have a self-revelation, [and discover marriage is not easy and the perfect fairytale she thinks it is].
There are few examples that Augustine discusses in which he weeps. He first weeps for Dido of Virgil’s Aeneid, and looks back on this with judgment; berating himself for caring so deeply about a fictional characters sins and sorrows while paying no mind to his own. The second, and perhaps most influential is the death of Augustine’s good friend. This debilitating loss pushes him to his lowest point. As he recalls this event he vocalizes his belief that, as he had been involved with the Manichaeans, his despair stemmed not only from the loss of his friend but the lack of God in his life. The last prominent example of Augustine weeping is when he is grieving his mother, Monica, someone he holds in high respects but that he knows has sinned throughout
...ter place. It should be recognized that the progress of a society solely does not depend on the prosperity or fortunate chances of just one individual; it is based entirely on the whole population. By seeing that we have a moral obligation to help human beings wherever they are, we are improving the living conditions for all.
In Merriam Webster, karma is defined as, the force created by a person's actions that some people believe causes good or bad things to happen to that person, but in, God Sees the Truth, But Waits by Leo Tolstoy, karma is seen as everything happens for a reason. This story is about a man named Aksyonof who is falsely accused for a murder. While in prison, he meets Makar, someone who could change his fate. The plot of, God Sees the Truth, But Waits, illustrates the theme of karma in the story through a man’s wrongful conviction, transformation during imprisonment, and confessions of an inmate.