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Gender biasness in society
How patriarchy affects gender inequality
Gender biasness in society
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Introduction
The human population is unevenly distributed amongst a multitude of cultures, numerous value and belief structures, and countless societal arrangements that dictate every single thing within our lives. These systems and structures have overlaps and similarities along with their contrasting features, and further separate amongst themselves for an even more defined subset of genres and lifestyles, acting as connections amongst people who lack geological likeness. However, despite the potential for connections and links between these cultures and structures, there are still key concepts that cause great divides amongst people. In this essay, I will discuss one of the many issues that splits our species apart: Gender.
Discussion
I was never taught what feminism
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Women are constantly questioned for their opinions or actions, that they only think this way because they are a woman, that they are PMS’ing. “You think such and such a thing because you’re a women,” a phrase women are consistently told, with Beauvoir subsequently replying with “”I think it because it is true,” thereby eliminating my subjectivity.” It is just assumed that her thoughts are dictated by the fact that she is a woman – thus, women are predictable. Women are required to explain that they think one way or another because it is a fact, but we are expected to accept that it is a fact when spoken by a man. Society cannot just take a woman for her word (Beauvoir).
Beauvoir points out the problem in society. That women are almost expendable, because we are just another piece of eye candy, another sexual conquest, undefined and unworthy of man – explaining, but not excusing, why sexism is still prevailing despite tiresome efforts by people who wish to decrease its
To begin, I think it is important to analyze the difference between “sex” and “gender”. Up until researching for this paper, I though that the two terms were interchangeable in meaning, rather, they are separate ideas that are connected. According to Mary K. Whelan, a Doctor of Anthropology focusing on gender studies, sex and gender are different. She states, “Western conflation of sex and gender can lead to the impression that biology, and not culture, is responsible for defining gender roles. This is clearly not the case.”. She continues with, “Gender, like kinship, does have a biological referent, but beyond a universal recognition of male and female "packages," different cultures have chosen to associate very different behaviors, interactions, and statuses with men and women. Gender categories are arbitrary constructions of culture, and consequently, gender-appropriate behaviors vary widely from culture to culture.” (23). Gender roles are completely defined by the culture each person lives in. While some may think that another culture is sexist, or dem...
Gender Trouble published in 1990 by Judith Butler, argues that feminism was and still relaying on the presumption that ‘women’ a...
In “The Gender Blur: Where Does Biology End and Society Take Over?” Deborah Blum states that “gender roles of our culture reflect an underlying biology” (Blum 679). Maasik and Solomon argue that gender codes and behavior “are not the result of some sort of natural or biological destiny, but are instead politically motivated cultural constructions,” (620) raising the question whether gender behavior begins in culture or genetics. Although one may argue that gender roles begin in either nature or nurture, many believe that both culture and biology have an influence on the behavior.
Feminism is an issue that will be continually fought for. Because of this, significant individuals and groups have been extremely instrumental in providing a grounded approach to dealing with new and conflicting forms of feminism. Simone de Beauvoir
Women have been an important role in society whether or not it is not remarked to the public eye. Oppression against women is never-ending along with violent acts constantly being pursued on them for over a century which is not only crucial but it is lessening their value worldwide. The suggestion of women’s emotions being a barrier for them to be equal to men is falsified, there is not one predicament that prevent a woman from being equal than a
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
The gender binary of Western culture dichotomizes disgendered females and males, categorizing women and men as opposing beings and excluding all other people. Former professor of Gender Studies Walter Lee Williams argues that gender binarism “ignores the great diversity of human existence,” (191) and is “an artifact of our society’s rigid sex-roles” (197). This social structure has proved detrimental to a plethora of people who fall outside the Western gender dichotomy. And while this gender-exclusive system is an unyielding element of present day North American culture, it only came to be upon European arrival to the Americas. As explained by Judith Lorber in her essay “Night to His Day: The Social Construction of Gender”, “gender is so pervasive in our society we assume it is bred into our genes” (356). Lorber goes on to explain that gender, like culture, is a human production that requires constant participation (358).
Introduction The topic of gender differences must understandably be approached with caution in our modern world. Emotionally charged and fraught with ideas about political correctness, gender can be a difficult subject to address, particularly when discussed in correlation to behavior and social behavior. Throughout history, many people have strove to understand what makes men and women different. Until the modern era, this topic was generally left up to religious leaders and philosophers to discuss. However, with the acquisition of more specialized medical knowledge of human physiology and the advent of anthropology, we now know a great deal more about gender differences than at any other point in history.
Monique Wittig, a radical feminist, illuminates, “For what makes a woman is a specific social relation to a man, a relation that we call servitude”. The concept of justifying the female inferior image based on biology and the ‘w...
There has been a long and on going discourse on the battle of the sexes, and Simone De Beauvoir’s The Second Sex reconfigures the social relation that defines man and women, and how far women has evolved from the second position given to them. In order for us to define what a woman is, we first need to clarify what a man is, for this is said to be the point of derivation (De Beauvoir). And this notion presents to us the concept of duality, which states that women will always be treated as the second sex, the dominated and lacking one. Woman as the sexed being that differs from men, in which they are simply placed in the others category. As men treat their bodies as a concrete connection to the world that they inhabit; women are simply treated as bodies to be objectified and used for pleasure, pleasure that arise from the beauty that the bodies behold. This draws us to form the statement that beauty is a powerful means of objectification that every woman aims to attain in order to consequently attain acceptance and approval from the patriarchal society. The society that set up the vague standard of beauty based on satisfaction of sexual drives. Here, women constantly seek to be the center of attention and inevitably the medium of erection.
Society created the role of gender and created an emphasis on the differences between the two genders. Alma Gottlieb states: “biological inevitability of the sex organs comes to stand for a perceived inevitability of social roles, expectations, and meanings” (Gottlieb, 167). Sex is the scientific acknowledgment that men and women are biologically different; gender stems from society’s formation of roles assigned to each sex and the emphasis of the differences between the two sexes. The creation of meanings centers on the expectations of the roles each sex should fill; society creates cultural norms that perpetuate these creations. Gender blurs the lines between the differences created by nature and those created by society (Gottlieb, 168); gender is the cultural expectations of sexes, with meaning assigned to the diff...
Simone de Beauvoir, in her 1949 text The Second Sex, examines the problems faced by women in Western society. She argues that women are subjugated, oppressed, and made to be inferior to males – simply by virtue of the fact that they are women. She notes that men define their own world, and women are merely meant to live in it. She sees women as unable to change the world like men can, unable to live their lives as freely as men can, and, tragically, mostly unaware of their own oppression.
Women – beautiful, strong matriarchal forces that drive and define a portion of the society in which we live – are poised and confident individuals who embody the essence of determination, ambition, beauty, and character. Incomprehensible and extraordinary, women are persons who possess an immense amount of depth, culture, and sophistication. Society’s incapability of understanding the frame of mind and diversity that exists within the female population has created a need to condemn the method in which women think and feel, therefore causing the rise of “male-over-female” domination – sexism. Sexism is society’s most common form of discrimination; the need to have gender based separation reveals our culture’s reluctance to embrace new ideas, people, and concepts. This is common in various aspects of human life – jobs, households, sports, and the most widespread – the media. In the media, sexism is revealed through the various submissive, sometimes foolish, and powerless roles played by female models; because of these roles women have become overlooked, ignored, disregarded – easy to look at, but so hard to see.
Although men and women have significant biological differences, the question whether gender-specific labels stems from these biological differences or are gender constructed remains a polarised nature versus nurture debate. Whether it is through the process of socialisation or genetic make-up, “gender identity” is given from a person’s birth, determining how a person culturally interacts and the expectations society places on them. Along with a “gender identity” comes a whole set of “norms”, “values” and so-called “gender characteristics”, which are supposed to define the differences between a male and a female. According to the World Health Organisation (n.d.), the term “sex” is often used to define the biological and physiological differences between a male and female. The World Health Organisation (n.d.) also state that the term “gender” refers to the social and cultural differences which are “socially constructed” and characterised by appropriate gender behavioural traits. Although scientists currently believe that since pre-historic times, men and women have been regarded as the “hunters and gathers”, laying the foundation for the “division of the sexes”, this long-term cast-iron notion has been recently challenged. For example, Pringle (1998) makes the point that American archaeologists, Professor Olga Soffee, Professor David Hyland and James Adovasio, proposed that hunting wasn’t about hurling spears, while the women watched on, but was a technique called “Net hunting” and was a communal activity which also involved the labour of children and women. Moreover, through anthropological research, Soffer discovered that women were critical for survival and “dug starchy roots and collected other plant carbohydrates essential to ...
Though women make up about half of the population they still are in a subordinate position compared to men. In society, women struggle for recognition. The problem is not only recognition, but equality to men. Around the forties and fifties, philosophers like Simone de Beauvoir began to explore the feminine problem. She shows the true nature of women by using her knowledge of the crusade of women in Western society and her existentialist background.