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Character essay kite runner
The kite runner amir character analysis
Analysis of the kite runner
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Sacrifice can come in many different forms. Sacrifice of time, wellbeing, or even of one’s life. Regardless, literature has proven time and time again that the idea of giving something up for the greater good is an essential part of life. Throughout the novels The Kite Runner by Khaled Hosseini and A Tale of Two Cities by Charles Dickens, parallelism is used to show that in order to accomplish your goals, one must be able to sacrifice.
In the novel The Kite Runner, Hosseini uses similar events and characters in the first and second half of the book to create parallelism. Although the situations that Amir is presented with are very similar, his mindset when facing them changes dramatically the second time around. The scene in which Amir must react to
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the rape of Hassan is paralleled in later chapters when Amir must save Sohrab from Assef.
Hosseini creates this parallel by characterizing Sohrab very similarly to the way he characterized Hassan. Thus, In both instances, Amir must help someone who is unable to help themselves. Initially, Amir is not willing to sacrifice anything of his own in order to help Hassan. He knew that he could either “stand up for Hassan… and accept whatever would happen to [him]. Or [he] could run. In the end, [he] ran” (Hosseini, 77). His decision results in a lot of emotional distress for him, and ultimately causes him to push Hassan and his father out of the house. Baba’s disappointment in the departure of Hassan and Ali goes to show that Amir did not achieve his goal of winning his father’s approval, because he was not willing to lose anything on order to earn it. However, in the latter portion of the book, when Amir is again forced to make a decision similar to the one he made in his childhood, he is willing to sacrifice. When Assef demands that Amir “earns” Sohrab from him, Amir recognizes that now is is “his turn” to sacrifice for someone he loves. As a result of his sacrifice, he is able to save Sohrab from Assef’s abuse., and finally be at peace with
himself. “[His] body was broken--just how badly I wouldn’t find out until later--but I felt healed. Healed at last. I laughed” (Hosseini, 289). He wasn’t able to do the same for Hassan because he didn’t sacrifice anything of his own in order to rescue him. As a result of this sacrifice, Amir is able to fulfill his two goals; to save Sohrab from Assef, and to finally receive the redemption he had been seeing out for the majority of the novel. By creating this parallel, the author is able to draw a comparison between those who sacrifice, and those who don’t, and make the statement that those who choose to sacrifice achieve their goals. Charles Dickens also uses parallels in order to convey the theme that in order to succeed one must sacrifice. He uses character doubles such as Charles Darnay and Sydney Carton to create these parallels. These two characters are parallels in that they look alike, and are both in love with Lucie. However, Dickens uses parallelism in order to bring out their ironic differences; throughout much of the novel, Carton feels as though he is inadequate, and views Darnay as the better version of himself. Darnay’s main goal is to live a life free of guilt from his family, while Carton’s sole purpose in life is to keep Lucie happy. In order to break ties with his family and create a new life for himself, Darnay sacrifices the wealth and privilege that comes with his family name. Although in the end he was prosecuted for his actions, he is saved from execution by the family that he gained through the sacrifices he made. On the other hand, Carton faces many struggles regarding his self satisfaction and relationship with Lucie. When confessing his love to Lucie, he declares, “‘For you, and for any dear to you, I would do anything’” (Dickens, 158). Although he is fully willing to sacrifice for the wellbeing of Lucie, he is not given the chance until much later. Because of his inability to give anything up for her, he remains in his solemn state. In this way, Dicken’s use of parallelism emphasizes Carton and Darnay’s similarities and differences because of the irony of it. Carton, who has nothing to sacrifice, is far less successful in his own endeavors than Darnay, who had everything to give. Towards the end of the novel however, Carton is finally able to make the ultimate sacrifice, giving up his life for Lucie’s happiness. When Carton is about to be guillotined, it is said ‘that it was the peacefullest man’s face ever beheld there. Many added that he looked sublime and prophetic” (Dickens, 385). Only when he is able to make this sacrifice is he finally satisfied with his contribution to Lucie’s happiness. Thus, Charles Dickens uses parallels between characters in order to emphasize the differences in Darnay and Carton. These differences ultimately show that one must be able to sacrifice in order achieve their goals. All in all, both A Tale of Two Cities by Charles Dickens and The Kite Runner by Khaled Hosseini use parallelism in order to communicate the theme. Hosseini mirrors the Amir’s childhood in his Adulthood in order to show demonstrate that Amir’s fulfillment coincides with his ability to sacrifice. Dickens uses character doubles such as lookalikes Charles Darnay and Sydney Carton in order to bring out their differences. Although the authors used parallels in different ways, the theme that they communicated were the same; that in order to succeed, one must be able to sacrifice.
Khaled Hosseini’s direct and indirect characterization of Amir in chapters twenty through twenty-three of The Kite Runner are used in order to advance the plot and Amir’s personality.
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
Because he was ashamed of what he did. This quote explains how he ruins their trust between Hassan and Amir, “I went into Hassan's living quarters. I lifted the Hassan's pillow and placed the watch under it and a handful of afghan dollar bills”(91). Amir was brought into his father's office after this event with Hassan and Ali crying in the room. Shortly after ali made Baba take them to a bus station leaving Amir with guilt because of what he did. Another example is when Amir had promised Sohrab that he would never be taken back but he lied about his promise: “Sohrab it's only for a short period of time but you have to be placed in an orphanage until we get this sorted out”(342). This event lead to Sohrab losing all trust in Amir, making them lose the little connection the had.
After some misgivings, Amir agrees to rescue Hassan's son, Sohrab, from an orphanage in Kabul. Amir even squares off against a Talib official who is actually Assef. In order to save Sohrab, Amir has to fight Assef, but Amir get beaten up badly by Assef. Amir can be seen as good because of what he done, he risked his life and almost got killed by Assef, but Sohrab saved Amir by shooting him in the eye with a slingshot. Even though Amir didn’t do anything good in his childhood and most of his adulthood too. He could have only saved Sohrab out of guilt and maybe some good intentions of actually being thought of as a good person for once, “Sometimes, I think everything he did, feeding the poor on the streets, building the orphanage, giving money to friends in need, it was all his way of redeeming himself. And that, I believe, is what true redemption is, Amir jan, when guilt leads to good.” (302). Amir is trying to redeem himself after all these years of being a coward and it pays off in the long
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery. Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and help a
The story The Kite Runner is centered around learning “to be good again.” Both the movie and the book share the idea that the sins of the past must be paid for or atoned for in the present. In the book, Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilt. It is easy to blame Amir’s actions on his guilt and his father’s lack of love for him.
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
...rough his actions to save Sohrab, Amir became the man his father had always wanted him to be. Although Baba never lived up to the persona he created for himself, Amir did, and that is why his attempts to achieve atonement were more successful than his father’s. While Baba was unable to seek more than personal redemption, Amir found atonement with himself, Hassan, and God. Amir also found the courage his father lacked to make the necessary sacrifices to achieve redemption. Amir’s ability to transform into a strong character was a result of what he learned from his father’s strengths and weaknesses. While Baba was unable to achieve true redemption, he was a true role model that provided his son, Amir, with the necessary skills to achieve atonement for both of them.
War establishes many controversial issues and problems within society and can often expose an individual to many economic and sociopolitical hardships; thus creating an altercation in the way they view life. Amir, from the novel The Kite Runner and the novel’s author Khaled Hosseini, both saw the harsh treatment toward the people of Afghanistan through a series of wars, invasions, and the active power of a Pashtun movement known as the Taliban. Amir, much like Hosseini, lived a luxurious and wealthy life in Kabul. He is well educated and immerses himself in reading and writing. After transitioning from a life in Afghanistan to a life in the United States, both Hosseini and Amir faced obstacles in order to assimilate to American society. In The Kite Runner, written by Khaled Hosseini, the protagonist Amir parallels the experiences and hardships that Hosseini endured in his own lifetime.
He would do anything, even as a small child, to please Amir. Even after he grew up and had a son, he told his son about his love for Amir. “And, under the same roof, we spoke our first words. Mine was Baba. His was Amir. My name.” (Hosseini, 12). If this was a teenage romance novel this would be a love triangle. Between Amir, Hassan and Baba. Amir spent his entire life trying to make Baba like him, to forgive him for killing his wife, to understand him, and get that special father to son bonding. Baba instead gave his attention to the servant’s son, Hassan. Later the story we find out that Hassan is Baba’s son too, but this is after both have died and Amir is a grown man. During his childhood Amir would have done anything to gain his father attention like Hassan had. Baba, feeling guilty, gave his attention to Hassan, and treated him kindly, out of guilt for not being able to recognise Hassan as his son. Yet Baba never treated Amir diskindly, other than the fact they never got along. Hassan did not go to school, and spent his time helping Ali with household chores, but got respected by Baba, and given gifts during holidays and a kite for flying season. Amir and Baba did not click in the way both of them wanted too. Amir tried to fake interests in sports for Baba, but after watching a rider get trampled by his horse, and started crying during the one and only sport event Baba took him too. “I cried all the way back home. I remember how Baba’s hands clenched around the steering wheel. Clenched and unclenched. Mostly, I will never forget Baba’s valiant efforts to conceal the disgusted look on his face as he drove in silence.” (Hosseini, 23) This was Amir memory of the sporting event. Amir need for love from Baba, led him standing in the alley watching Hassan get raped, knowing that when he brought that blue kite to Baba he will earn his love. Hassan on the other hand could not love Amir any less. To
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
After Amir and Baba move to America, their relationship grows closer and Baba begins to respect Amir’s choices, such as his decision to pursue creative writing in college. Amir finds manages to publish his first novel in addition to falling in love and marrying Soraya. However, despite Amir’s success in America, thoughts of betraying Hassan still plague his mind. For example, before Soraya and Amir marry, she discloses that a few years earlier she had slept with another man. Instantly, Amir thinks of his own guilt over betraying Hassan and reflects, “__quote about how he feels__” Amir’s guilt over Hassan influences unfortunate life events as well, such as when he and Soraya discover they cannot have children. He attributes this event as punishment for abandoning and wrongfully accusing Hassan. (find text to support) Although Amir is eventually removed from Afghanistan, his old friends, Hassan, and even Baba, he cannot stop identifying himself as a coward. Therefore, when he learns that Hassan is actually his brother, his guilt overwhelms him to the point that he no longer can handle it. He knows his quest for redemption can end with rescuing Sohrab. (quote?) After rescuing Sohrab, his identity transforms from a coward and a person tormented by guilt into a fighter and caretaker, and he is fully
He had to “ decide who I [he] was going to be. I [he] could step into that alley, stand up for Hassan- the way he’d stood up for me all those times in the past- and accept whatever would happen to me. Or I could run” (Hosseini 77). While Amir had a choice to go save Hassan or run, he chooses to run. Amir was too concerned about Baba being proud of him to stay true to his morals. He did not want Hassan getting any attention after his accomplishment of the day. Amir gets extremely jealous when Baba’s attention is not fully on himself. To justify his cowardice act Amir thinks only of gaining his father's approval instead of the betrayal to his friend. Amir would get upset when Hassan could do anything better than him. Amir would go as far as no longer doing something he liked if Hassan was better. This is a prime example of emotions getting in the way of Amir’s rational