April 16, 1963, King writes a letter to the clergymen to argue for change and justify his actions, further pushing these reasons with his use of rhetoric devices and appeals. To develop his arguments that his activities are not "unwise and untimely", King uses various rhetorical devices and appeals. These rhetoric devices correlate to the rhetoric appeal ethos, which gives King a serious and impassioned tone throughout the letter. Furthermore, King's tie to the Southern Christian Leadership Conference as the president of the organization emphasizes the ethos of his biblical duty, comparable to Paul the prophet and Paul's feeling as an outsider, to stand out farther than previous talks and evidence supporting his argument. Per paragraph 2, …show more content…
In the beginning of the paragraph King states, "I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom." He talks of this myth as though it is very known amongst people in this figment of time, and further explains his thinking in the paragraph. This correlates with allusion to the fact that people must know the myth and understand it before others can understand the rest of what he is trying to say, it gives context to the point he is trying to put across. It affects the reader through the matter of visual or better understanding, which is given through the explanation of his argument through the paragraph. Conversely, the rhetorical appeal of paragraph 26 is interrelated to pathos with all the opinions King gives on current situations and the myth about time. He says accordingly, "Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people." Within the previous quote, King talks about his feelings, inferencing his opinion and, in other words, his emotions on the matter. This gives a sense of resonation of feelings or opinions on the matter of injustice and justification of his actions with the clergymen and others that read his
In his "Letter," Martin Luther King Jr.'s ability to effectively use pathos, or to appeal to the emotions of his audiences, is evident in a variety of places. More particularly in paragraph fourteen, King demonstrates his ability to inspire his fellow civil rights activists, invoke empathy in the hearts of white moderates, and create compassion in the minds of the eight clergyman to which the "Letter" is directed.
In his Letter from Birmingham Jail, Martin Luther King Jr. uses his personal experience to convince others of the importance of revising the segregation laws that were in place during 1960’s. In paragraphs 13 and 14 in particular, there is a lot of language used to persuade the reader’s opinions and emotions toward King’s argument. He does this not only convince his fellow clergymen, but to inform others of the reality that African Americans faced in the 60’s.
He remarks on his surprise and disappointment with the church and white Christians in general when he says, “I felt we would be supported by the white church. I felt that the white ministers, priests, and rabbis of the South would be among our strongest allies. Instead, some have been outright opponents, refusing to understand the freedom movement and misrepresenting its leaders” (King 9). This statement is incredibly powerful because he and other colored people have been hurt by the very system that is supposed to be accepting of all people. King thought that people of the church would act as an ally and support the colored people, but they did exactly the opposite. By saying this, King places guilt on the clergymen that hits deeper than individual guilt but on the church as a whole. Clergymen typically have an attitude where they want people to think highly of them and think they are good people, and this opposes that
Dr. Martin Luther King Jr. was arrested on April 12, 1963, in Birmingham, for having a protest without a proper permit. On the exact day King was arrested, eight clergymen from Alabama wrote a letter called “A Call for Unity.” The letter called for termination of civil activities and demonstrations and designated King an “outsider” and saying that outsiders were the problems in Birmingham and not the blacks that are from there. On April 16 King wrote “Letter from Birmingham Jail”, which was his responds to his fellow clergymen. He wrote the letter as a means to convince the clergymen and the white moderate that the nonviolent demonstrations that had got him arrested, were a necessity and to enlighten them on why the segregation laws in the southern states needed to be changed. In “Letter from Birmingham Jail” King uses logos, pathos, and ethos to persuade the clergymen and convince them in assisting him in putting an end to segregation laws of blacks in Birmingham, Alabama.
In the “Letter from Birmingham Jail” (Jr., Letter from Birmingham Jail) written by Dr. Martin Luther King Jr. the three artistic appeals of Aristotle are plainly apparent, especially logos. Dr. King repeatedly appeals to logos (Ruszkiewicz) throughout the entire piece; particularly when he says he was initially disappointed at being categorized as an extremist then gradually gained a matter of satisfaction from the label. He is very impassioned in his language and tone in this part of the letter, yet still makes a strong argument for logic. Despite the overwhelming emotional and personal investment involved Dr. King still allows logic to prevail thus lending him a huge amount of credibility. As a member of the community being persecuted in this case, he might have had trouble remaining objective but clearly he doesn’t let his own pathos take center stage. All in all the use of logic and concise reasoning make a strong argument for the effectiveness of the letter in general.
Recently you have received a letter from Martin Luther King Jr. entitled “Letter from Birmingham Jail.” In Dr. King’s letter he illustrates the motives and reasoning for the extremist action of the Civil Rights movement throughout the 1960’s. In the course of Dr. King’s letter to you, he uses rhetorical questioning and logistical reasoning, imagery and metaphors, and many other rhetorical devices to broaden your perspectives. I am writing this analysis in hopes you might reconsider the current stance you have taken up regarding the issues at hand.
Rhetorical Analysis “Letter from Birmingham Jail” In 1963 on April 16th, Martin Luther King Jr, who was in the Birmingham jail for non-violent protesting wrote a letter in response to a statement from eight white clergymen, in which they stated that his recent activities were “unwise and untimely.” In this letter King proceeds to state his purpose and reasons for his timing and his protests and powerfully he does so. He most obviously directs the letter to the Clergymen but there seems to be a many different audiences he wishes to enlighten on his thoughts. From what I gather he wants public figures and everyday men to read his letter, and by doing so he hopes to raise awareness of the cruel acts that have been done to the blacks.
Martin Luther King Jr.’s “Letter from Birmingham Jail” was written while he was “confined in the Birmingham city jail.” His letter was a direct response to the eight Alabama clergymen who insisted that King’s use of nonviolent direct action was unlawful. The clergymen questioned his method of protests even though they had similar goals as King. In his letter, King illustrates the hardships and injustices that African Americans in the United States were enduring during the mid-twentieth century; doing so allows King to justify the nonviolent actions of his fellow protestors. King uses the classical appeals of ethos, pathos, and logos, along with his rhetorical situation, to support his claims about the racial discrimination and segregation in the United States.
The Letter from Birmingham Jail was written in 1963 by Martin Luther King, Jr. During this period, the African Americans were involved in a battle for white and black equality. This is evident from the vocabulary used by King including “Negro” which was common during that period but not used commonly afterwards. Moreover, the letter’s context tells it argues that King wanted was African Americans to have freedom. The letter’s purpose is that King wants to persuade the clergymen what he together with his people were demonstrating since it was extremely necessary during that period. In achieving this, King utilizes persuasive and condemnatory tones so that the reader can consent with him. King Luther King, the author of Letter from Birmingham Jail, presents a valid argument through the use of ethos, pathos, and logos in the entire piece with the intention of explaining his actions and changing the audience’s opinions.
The Letter from Birmingham Jail was written by Dr. Martin Luther King Jr. in April of 1963. Dr. Martin Luther King Jr. was one of several civil rights activists who were arrested in Birmingham Alabama, after protesting against racial injustices in Alabama. Dr. King wrote this letter in response to a statement titled A Call for Unity, which was published on Good Friday by eight of his fellow clergymen from Alabama. Dr. King uses his letter to eloquently refute the article. In the letter dr. king uses many vivid logos, ethos, and pathos to get his point across. Dr. King writes things in his letter that if any other person even dared to write the people would consider them crazy.
It is very poignant of him to write his letter this way. He is in touch with the views of his audience, which makes a greater impact on his readers. Dr. King uses antecdotes to make his readers see the injustice that would continue if there were no changes. It helps his audience to feel that they are a very powerful part of this issue, and that they can make a difference. Dr. King uses imagery in his writing that makes the audience visualize what he has seen.
In the touching, influential letter, Letter from Birmingham Jail, Martin Luther King Jr. responds to the white, Alabama clergymen who condemned his movement as “unwise and untimely” (1) and delineates his motives for traveling to Birmingham, where whites consider him an “outsider” (1). Hoping to express his ambition of nonviolent protest in a sympathetic, deferential manner, he implores the white clergy to join the struggle for Civil Rights. Throughout the letter, he addresses and disputes against each negative argument by the whites, testifying his position unpretentiously, yet confidently. With aptitude, poise, and humility, King establishes his motives for coming to such an unwelcoming environment. In his heart-rending letter, King’s coherent logos, stimulating rhetorical questions, and accentuating parallel structure express to the white moderates who criticized his actions that nonviolent, direct protest is not only essential, but also inevitable to contain agitated hostility and to assume relative peace.
While strengthening his argument of changing segregation laws, King utilizes metaphors that appeal to the audience’s emotional views. To begin with, King states “the disease of segregation,” (207) which immediately places segregation in a negative perspective. A disease is something that harms someone, and segregation does harm people in many ways. For example, segregation creates the barrier between blacks and whites and creates injustice in the daily lives of African Americans, which leads to police brutality, lynching, etc. Nevertheless, just as most diseases can be cured, King implies that segregation can also be cured. However, just like there is a battle to find a cure, there is also a battle to change segregation laws before it spreads any further to newer generations. Another metaphor King writes is the “air tight cage of poverty” (207) while referring to the life African Americans live in. Through this metaphor, King argues how segregation ultimately places black people into a cage of poverty. Because segregation denies blacks of more successful opportunities, there is an airtight cage that African Americans cannot leave. The cage is
Dr. King effectively expresses why his critics are wrong in a passionate tone. He is extremely zealous about the rights that African-Americans have been neglected to have and should have, as well as everyone else. Mr. King was criticized for his “untimely” actions in Birmingham. “This wait has almost always meant ‘never.’” (King 264) Martin Luther King isn’t just a bystander witnessing the injustice; he is a victim and one of the few who is willing to fight for justice well deserved. His tone also evokes similar passion in the audience. The reader will feel that strong passion and by doing so they will realize that Dr. King does know what he is doing. Since Dr. King is directly affected and is relatable, his writing is able to effortlessly capture his determination and courage. All while having a passionate tone he is able to remain a respectable and calm tone throughout his letter. Dr. King’s tone shifts from brusque to a conciliatory manner. His non-aggressive tone benefits Dr. King’s argument and makes it more effective. If Dr. King had written in an hostile tone, the clergymen would feel attacked and would not want to support his cause....
King’s letter was influenced by “Apology”, The Bible, and The Tanakh, some of the most important pieces of philosophical literature in history. Socrates in “Apology” is known to be one of the founders of Western philosophy because he was successful in challenging and persuading his audience. And it is because of Socrates, the art of philosophy is so successful today. King used this source to justify disobedience and defend his reason for his actions as an advocate of desegregation. The Bible and The Tanakh were used as Christian references to justify the moral justification of his actions.