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TMA 02 - Were the poor passive recipients of charity in the early modern period
To answer, were the poor passive recipients to charity is a complex and difficult question. They were passive recipients in the sense that they would often desperately need and gladly receive any form of alms (charity) granted to them; even if this could potentially reduce their freedoms. However, many of the poor would in fact, have no choice but to be active in the search for aid. Whether this was support from family or friends, the procuring of credit, additional wage by the way of various make-shift work, migrating to find work, military service, begging, or by petty crime. Until the introduction of the English poor laws in 1601, many would expect some form
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Their was a great divide between the wealthy and the poor; with a disproportionate amount of wealth between the nobility and peasantry. Many factors such as famine, pestilence or war could cause individuals to fall into temporary or possibly long term poverty. To allude to another aspect to the causes of poverty, ‘Many individuals fell into poverty due to a disability such as blindness, lame limbs or insanity. Such disabilities might have been there from birth, or might be a result of an accident or – perhaps most commonly – old age. Certain diseases, such as the pox (syphilis), incapacitated and impoverished thousands’ (Chapter 6) Such individuals, who did not have the physical ability to work or who had fallen victim to poverty, would have some (though limited) options for seeking support. One such option was assistance from family, friends or from the local community. This could be with receiving of alms, bed and board; with the undertaking of becoming an apprentice or by providing a service to the bearer, or an even more likely option, was by the giving of a loan. ‘one of the most common favours granted to the poor was credit. Small-scale loans were an essential part of the early modern economy, especially for those whose income was unreliable and irregular. When a misfortune such as disease or unemployment struck, small short-term loans from family or friends were often the only thing that kept the most vulnerable from going hungry’ (Chapter 6 pg.
To conclude, three sets of views existed in the 15th, 16th, and 17th Centuries regarding the destitute. In the 1400's, the poor were treated with sympathy and charity. In the next century, the poor were regarded with suspicion and hatred, which occasionally led to abuse. By the 17th Century, charity had resumed through private citizens and religious orders, though the wealthy still regarded the idle poor as worthless and undeserving of aid. These three often-conflicting sets of views had a profound effect on the lives of the European poor: they determined how the destitute were treated and socially regarded.
There was a growing sense that the poor did not deserve assistance and so in 1834 the ‘Poor Law Amendment Act’ was introduced. This was designed to make conditions more severe and to even further force self-improvement amongst the poor. ‘The central objective…was to withdraw poor relief from men judged ‘able-bodied’ in Poor Law terminology’. (Thane: 1978: 29) Alternatives such as the work-house were introduced. The notion that you should only ask for help if you desperately needed it as a last resource loomed. The Charity Organisation Society was ‘a body w...
help" so the poor had not a lot of help with money or equipment to get
Money was tough for people to come by. As Dobie says, “Money sure can buy nice stuff can’t it? Boy, if you had the dough you sure could fix up a swell house. (Bell, 309) Money could do so much for person. Often times there was not enough money to buy meat or pay the bills. Money would come in on paydays and often that would be the only day when the family had money. Like when Francka sar...
According to Peter Singer, we as a society must adopt a more radical approach with regards to donating to charity and rejecting the common sense view. In the essay Famine, Affluence, and Morality, Singer argues that we have a strong moral obligation to give to charity, and to give more than we normally do. Critics against Singer have argued that being charitable is dependent on multiple factors and adopting a more revisionary approach to charity is more difficult than Singer suggests; we are not morally obliged to donate to charity to that extent.
In fact, many believed the poor were just worthless idlers who were not even trying to better there own situations, but instead were taking the high roads away from taxes and worries (Document 11). There were many observed instances in which those in poverty, when given the opputinity to better their lives, chose to stay poor and recieve handouts. One such cause comes from William Turner, and English Physican for Lord Earl of Somerset when he recounts how poor folks often begged on the Earl's door but when Turner offered to help health wise, they chose to stay sick and beg (Document 6). Similar to modern day abusers of the American Wellfare system, officals became very angry with idlers who did nothing but feed off the wealth of the working class in the form of alms. They even believed that idlers should be expelled from their communites as they only bring economics down (Document 5). Many also thought that in order received any aid at all a person must be working. Reforms such as the Workhouse Test Act in 1723, though this occured later than the period of discussion, were a result of these opinions. This act, among others, required that people work a set amount of hours before they could receive any aid. Even the famous Cardinal Richelieu of France believed that the idlers were “good-for-nothings” who were restricting those who actually needed help from getting it while they were being lazy and greedy (Document 8). This opinion of certain poor indivudals being lazy and abusing resources remains amoung those in power even today in
Over many years, in many countries, our community as grown leaving people wealthy, but more in poverty. In the book Outsiders by S.E Hinton it has to deal with two groups called Socs and Greasers that tie into the poem “Poverty and Wealth” by Ella Wheeler Wilcox. In the poem “Poverty and Wealth” the themes presented are represented in the novel Outsiders.
In the novel Poor People, written by William T. Vollmann asks random individuals if they believe they are poor and why some people are poor and others rich. With the help of native guides and translators, and in some cases their family members, they describe what they feel. He depicts people residing in poverty with individual interviews from all over earth. Vollmann’s story narrates their own individual lives, the situations that surround them, and their personal responses to his questions. The responses to his questions range from religious beliefs that the individual who is poor is paying for their past sins from a previous life and to the rational answer that they cannot work. The way these individuals live their life while being in poverty
In the Working Poor, David Shipler shows the different levels of poverty in the United States. Although many people work every day they still do not have enough money to live their lives comfortably or contently. In chapter 1, Money and Its Opposite, discuss the different people that worked hard their entire lives only to remain in or below the poverty line. For instance, in the book Shipler speaks of the disadvantages that the working poor are susceptible to. Often being taken advantage of from employers that do not give accesses that they are entitled to, the working poor are more likely to be audit than the wealthy, and become victims of cons that point toward money for a small payment, first. The many that live in poverty often overspend.
...rations would not have been able to leave the working class. Since none of my father’s parents or grandparents had an education, they were unable to leave the family farms, even when times were extremely tough and they lost much of their land. However, I believe it was the ownership of land that kept my father’s family from becoming the working poor. Even when they lost much of their wealth, they still had the land to rely on. By contrast, since my mother’s family always relied on other people for their income, when that income was lost, more drastic measures had to be taken (such as sending a young girl to work in a factory). However, the ownership of land only allowed the family to stay working class. It was not until the children started to go to college that they found the Middle Class again. Education simply allows a person more earning power and flexibility.
The Elizabeth Poor Law advocated and placed responsibility of the poor to the churches and government. If parishes could not meet the responsibilities, counties were required to assume relief-giving functions. The government became the chief enforcer of poor relief. However, the local parishes fulfilled their welfare responsibilities in several ways. They provided outdoor relief to persons in the homes; provided indoor relief to person in special institutions that came to be variously known as almshouse, poorhouses or workhouses; or required person to become indenture servants or apprentices. It also required relatives to care for their impoverished relatives. The poor were provided with unemployment relief, initiated works; regulated local prices to help poor persons; gave in-kind assistance such a as food, clothing, and wood, provided health care; and removed children from abusive households’ and gave legal protection . Many local jurisdictions possessed “laws of settlement” that entitled people to receive local poor law relief after a year’s residence.
Martin Luther King Jr. once said, "The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands in times of challenge and controversy. " One challenge that has measured men for centuries is the struggle of poverty. The gap between rich and poor is an important issue in all time periods, but it is especially present in 19th century France. In Les Misérables by Victor Hugo, a few of the characters experience an impoverished lifestyle and it dramatically changes how their characters are shaped. Through actions of Gavroche, Marius, and Monsieur Thenardier, Victor Hugo shows that different moral values change the way people deal with and work to survive poverty.