Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Debates over free speech and hate speech
Debates over free speech and hate speech
Debates over free speech and hate speech
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Debates over free speech and hate speech
This paper will address some of the issues surrounding hate speech and its regulation. I will explain both Andrew Altman and Jonathan Rauch’s positions in the first two sections. The third section will be on what Altman might say to Rauch’s opposite views. I will then discuss my view that hate speech should never be regulated under any circumstance especially in the name of protecting someone’s psychology, feelings, or insecurities like Altman prescribes. In the end, I will conclude that we should not agree with Altman despite his well intentioned moral convictions to push for hate speech regulation. Although hate speech is a horrible act, people must learn to overcome and persevere through difficult situations and not leave it to the law to protect their feelings and insecurities.
I. Altman’s Position:
Altman is very careful while proscribing a solution to the issues surrounding the regulation hate speech. He maintains that regulations on hate speech must be view point neutral, meaning that no moral, political, or religious convictions be involved in decisions of regulation. Most of the cases of regulation that he examines display what Thomas Grey of Stanford calls “practical neutrality,” or an intervention of regulation meant to protect individuals from illocutionary speech acts that can incite violence against them or psychological harm that may be incurred because it is intrinsically the right thing to do (305). This kind of regulation has ties to moral and political values, therefore from a liberal standpoint is unacceptable regulation.
Altman agrees that hate speech can cause serious psychological damage to those who are victim to it, but maintains that it is not reason enough to regulate hate speech. Instead, he says that the wrong involved in hate speech is the act of treating another individual as a moral subordinate. The interests of these individuals as well as the value of their life are viewed as being inherently less important than the interests and lives of the reference group. From a liberal standpoint (and the standpoint of many non-liberals as well), it is important that every individual has the right to equal existence amongst their fellow human beings. Therefore, Altman’s justification for regulation of hate speech appeals to an intrinsically valuable liberal belief. Altman’s prescription not only appeals to the concerns ...
... middle of paper ...
...ing its targets down, therefore people must learn to successfully overcome the feelings that it intends to induce. Like Rauch says, people must not try to eradicate hate speech, rather criticize and try to correct it. There is no wrong in standing up for yourself but there is an enormous wrong in limiting speech, hateful or not.
V. Conclusion
If it wasn’t already obvious, I believe that Altman is wrong. I believe that strengthening the proverbial skin of society is more important that pitting it’s individuals against each other on issues of what’s ok and not ok to say. Altman appeals to his own morals in which giving individuals the equality that is due to them and the right to not be treated as a lesser member of society are of ultimate importance. Albeit good morals, I am more inclined to appeal to my own; to fight for yourself, to find strength in discouraging situations, and to reduce the evil of ignorance by rising above and against it. When people can learn to accept that hate is never going to disappear so long as everyone is different then maybe they might stop taking ignorant speech personally. Until then, regulation of hate speech should not be permitted to occur.
Entrenched within the Canadian Charter of Rights and Freedoms lies the fundamental rights that Canadian citizens share. The primary freedoms recognized within Section 2 of the Charter, such as the freedom of speech and expression, are necessary for a free and democratic society. Yet, a crucial conflict of rights exists within the system when the freedom of expression is used to perpetuate willful hatred against a certain individual or group. Controversy arises from this conflict first and foremost because the freedom of expression is meant to secure each person the right to express ideas and opinions without governmental interference, irrespective of what that opinion may be. In this paper, I will discuss the conflicting views of restricting the freedom of expression when it is used to promote hatred. I refer to the insights offered by Joel Feinberg and Joseph Raz to advance the view that the “right” to freedom of expression is not final and absolute, as expressions of hated do in fact cause real harm to people, and there rights too must be taken into consideration. Fundamental rights should be viewed as a privilege, which includes a responsibility to respect and value the rights of others to provide for a truly liberal democracy. I will refer to the landmark judicial decision in the Canadian Supreme Court case of R. v. Keegstra to argue that the rights of individuals and groups to be afforded the right to respect and dignity outweigh any claim to freedom of expression.
In the following essay, Charles R. Lawrence encompasses a number of reasons that racist speech should not be protected by the First Amendment. In this document, he exhibits his views on the subject and what he feels the society should confront these problems. In this well- written article, he provides strong evidence to prove his point and to allow the reader to see all aspects of the issue.
Rauch correctly tells us that rather than trying to eliminate hate and prejudice, society should try and educate people against prejudice. Rauch makes it clear that eradicating prejudice is impossible, and instead of destroying it, they should try to fix it and criticize it. One should completely agree with Rauch on that point. It does not make sense to try to completely get rid of prejudice, as it is impossible. Millions of people have tried and failed. The more you try to push your beliefs on someone, the more they will resist. That is the way the world works in any situation, not just in prejudice situations. The point being made is that words do not create problems, as words can only be taken for what they are. If we see these words as hurtful, then we will be hurt by them, but if we choose to ignore them, then they will not have power over us. The best way to fight prejudice is not to point fingers. It will not help to force feed people prejudice, as this will only make them to push harder. Instead provide education on prejudice, and teach people about prejudice so they can come to their own conclusion on whether or not they choose to remove prejudiced thoughts or continue to use
This same person may be a powerful political figure with a bias against men and be using derogatory and aggressive behavior but we do not call them out on this hate speech in fear that they may call their opponents NAZIs and fascists for not supporting their cause but in modern day society this is not “hate speech” but rather freedom of speech. Hate speech is not a constant in society and the culture itself may be prejudiced but the society does not see this as such and believes it to be ‘equality”. Well with freedom of speech, controversy can be combated when both sides have the ability to speak and come to a solution and discover if something is hate speech in the modern political world. If the first amendment was to block hate speech, it would be nearly impossible for there to be an argument that can be resolved as just calling a person a hate speech promoter is a slander and would be used to discredit a person without proper
Because it is a Constitutional right, the concept of freedom of speech is hardly ever questioned. “On its most basic level [freedom of speech] means you can express an opinion without fear of censorship by the government, even if that opinion is an unpopular one” (Landmark Cases). However, the actions of Americans that are included under “free speech,” are often questioned. Many people support the theory of “free speech,” but may oppose particular practices of free speech that personally offend them. This hypocrisy is illustrated by the case of Neo-Nazis whose right to march in Skokie, Illinois in 1979 was protested by many, but ultimately successfully defended by the American Civil Liberties Union (ACLU). The residents of this predominantly Jewish town which contained many Holocaust survivors were offended by the presence of the Neo-Nazis. However, then ACLU Executive Director Aryeh Neier, who...
The NBA’s all time total point scorer turned out to be an advanced columnist. Kareem Abdul-Jabbar's argument on political hate crimes is rich in evidence and support. In this article Kareem explains his side that politicians under the guise of patriotism publically commit hate crimes. Kareem explains the definition of a hate crime in being “the violence of intolerance and bigotry, intended to hurt and intimidate someone because of their race, ethnicity, national origin, religious, sexual orientation, or disability.” He then uses a prime example, current republican candidate Donald Trump. Throughout Trumps current run for presidency he has been getting known for his hate speech towards women and many different ethnicities.
Some people don’t find anything wrong with verbally abusing another human. Some world leaders have participated in hate speech, hate crimes, or genocide. Hitler is known for his merciless killing of minorities, mostly Jews, in Eastern Europe. The founder of the United States, Christopher Columbus, killed many Indians because he felt he was superior to them. Hate speech obviously leads to hate crimes and keeps humans separated. Also when following the laws correctly, hate speech is not allowed. These are all reasons why I am against hate speech.
Still people in this day a century later struggle with this problem. While some are blissfully ignorant of their actions and consequences, some lay awake in torment every night as their Bigot’s actions follow them around like a cloud. An effort will be made, now and again, to control their Bigot; to let it out only when it is needed in the presence of unpleasant personas. But human nature, by nature, is difficult and stubborn, and shall not be easily tamed. Bigots may take many forms, with many unpleasant problems tied to them, and one shall encounter them in oneself and in others one is attached to in
The term hate crime first appeared in the late 1980’s as a way of understanding a racial incident in the Howard Beach section of New York City, in which a black man was killed while attempting to evade a violent mob of white teenagers, shouting racial epithets. Although widely used by the federal government of the United States, the media, and researchers in the field, the term is somewhat misleading because it suggests incorrectly that hatred is invariably a distinguishing characteristic of this type of crime. While it is true that many hate crimes involve intense animosity toward the victim, many others do not. Conversely, many crimes involving hatred between the offender and the victim are not ‘hate crimes’ in the sense intended here. For example an assault that arises out of a dispute between two white, male co-workers who compete for a promotion might involve intense hatred, even though it is not based on any racial or religious differences... ...
Critics believe that American citizens take advantage of civil liberties supporting limits on freedom of speech. They believe that degradation of humanity is inherent in unregulated speech. For example, according to Delgado and Stefancic, a larger or more authoritative person can use hate speech to physically threaten and intimidate those who are less significant (qtd. in Martin 49). Freedom of speech can also be used to demoralize ethnic and religious minorities. Author Liam Martin, points out that if one wants to state that a minority is inferior, one must prove it scientifically (45-46). Discouraging minorities can lead to retaliation, possibly resulting in crimes or threatening situations. "Then, the response is internalized, as it must be, for talking back will be futile or even dangerous. In fact, many hate crimes have taken place when the victim did just that-spoke back to the aggressor and paid with his or her life" (qtd. in Martin 49). Therefore, critics believe that Americans do not take into account the harm they may cause people and support limits on freedom of speech.
When the topic of hate and bias crime legislation is brought up two justifications commonly come to mind. In her article entitled “Why Liberals Should Hate ‘Hate Crime Legislation” author Heidi M. Hurd discusses the courts and states views that those who commit hate and bias crimes ought to be more severely punished. She takes into consideration both sides of the argument to determine the validity of each but ultimately ends the article in hopes to have persuaded the reader into understanding and agreeing with her view that laws concerning the punishment of hate and bias laws should not be codified. Hate crime is described as a violent, prejudice crime that occurs when a victim is targeted because of their membership in a specific group. The types of crime can vary from physical assault, vandalism, harassment or hate speech. Throughout the article Hurd tried to defend her view and explain why there should be no difference of punishment for similar crimes no matter the reason behind it. Her reason behind her article came from the law that President Obama signed in 2009 declaring that crimes committed with hatred or prejudice should have more sever punishments. While the court has their own views to justify their reasoning behind such decisions, in the article Hurd brings up points and facts to prove the wrongfulness of creating such a law. However, though Hurd has made her views clear in the following essay I will discuss reasons why the penalties are justifiable, why they should receive the same degree of punishment, less punishment and my personal view on the topic.
Lieberman M, Larner J. “Hate crime laws: punishment to fit the crime. Dissent”. 2010;(3):81. Available from: Academic OneFile, Ipswich, MA. Accessed April 1, 2014.
There are many who believe hate crime should be punished more severely since it ‘’has the potential to cause greater harm.’’ (Hate Crime Laws, 2014) Hate crimes, like racial discrimination, have unfortunately been a part of this country for centuries, racial discrimination was rampant in the 19th and 20th century, but mostly in the south; many segregation laws were created at the time ‘’that banned African Americans from voting, attending certain schools, and using public accommodations. ’’ (Hate Crime Laws, 2014)
Today we have looked at the problem known as hate crimes and the varied causes which keep it in existence. We have also discussed some solutions to this act of hate.
Topic: Do you believe that free speech as proscribed under the first amendment of the constitution should be limited?