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Natural disaster impact on society
Natural disaster impact on society
Natural disaster impact on society
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Power is only temporary The destruction and deterioration of our civilization can take hundreds of years to replenish. Natural disasters such as hurricanes and tornadoes can destroy what took years to construct in a matter of seconds. Man can create disasters that hinder our growth as a nation. Wars destroy nations as well as lives. In “By the Waters of Babylon” by Stephen Vincent Benet and “Ozymandias” by Percy Bysshe Shelley both authors develop a central theme, thus showing that destruction will desolate our civilization and power isn’t immortal, it is only temporary. In “By the Waters of Babylon” the author warns the readers that war will eventually desolate civilization unless us humans learn to live with one another without resorting
War is seen as a universal concept that often causes discomfort and conflict in relation to civilians. As they are a worrying universal event that has occurred for many decades now, they posed questions to society about human's nature and civilization. Questions such as is humanity sane or insane? and do humans have an obsession with destruction vs creation. These questions are posed from the two anti-war texts; Dr Strangelove by Stanley Kubrick and Slaughterhouse Five written by Kurt Vonnegut.
In the novel, My Brother Sam is Dead, by James and Christopher Collier, they teach that there are many other ways to solve conflict besides war. War is violent, disgusting, and gruesome and so many people die in war. Families separate in war because of how many people want to be in the thrill of the war and also how many innocent family members die in the midst of war. Lastly, war is worthless and it was caused by a disagreement over something little and the outcome of war is not worth the many lives, time, and money and there are other ways to solve conflict besides to fight. War causes so many negative outcomes on this world that it needs to be avoided at all costs.
“The Hills Like White Elephants” and “Babylon Revisited” are two different stories but still have many similarities. F. Scott Fitzgerald’s Babylon Revisited is a story that is very similar to what he himself went through in his life. Ernest Hemingway’s The Hills Like White Elephant is a story that has to do with the tough decision a couple will have to make that will either make or break their relationship.
War is the bane of humanity’s existence, it is an indiscriminate killer, just as deadly as
The state of humanity is brittle and we need to start learning if we are to continue as the superior species. Wars, as the state we are in now are inevitable and more will happen in my lifetime and probably my children’s as well but that's not to say that's how it has to be. Just because that's how it’s always been doesn't mean that how it must
In the short story “By the Waters of Babylon” by Stephen Vincent Benet, the theme of truth is revealed by Johns father when he said, "Truth is a hard deer to hunt. If you eat too much truth at once, you may die of the truth” (Benet 326). “By the Waters of Babylon” focuses on the thought that man is capable of anything and everything, including diminishing itself. The author establishes the theme of truth throughout the story by the futuristic setting, the first person narrator point of view, and the archetypal quest throughout the story.
...n the process. And the final quote to sum this all up about where war is leading everyone is, "'But do you have a peaceful planet?'...'Today we do. On other days we have wars as horrible as any you've ever seen or read about. There isn't anything we can do about them, so we simply don't look at them. We ignore them. We spend eternity looking at pleasant moments'" (150). What Vonnegut is saying in this quote if applied to earth and modern warfare, is that as a nation, everyone tends to look the other way and always will which will lead to everyone’s demise.
The past is a secret many ponder upon. Either born into riches or rags, no one knows the complete truth of the olden days. The modern short story “By the Waters of Babylon” portrays both archetypes of an epic hero and an epic journey through the perspective of the main character, John. Throughout the story, John is on an adventure, hoping to achieve the level of success he believes his father has. But, learns something that contradicts what his relatives tell him all his life. Knowing both the characteristics of an epic hero and journey allows the reader to understand the challenges and growth in the characters journey.
“…It seemed clear that wars were not made by generations and their special stupidities, but wars were made instead by something ignorant in the human heart.”
In the book Alas, Babylon, the author, Pat Frank, discusses the condition of the human race. Mainly, his view differs from others because rather than write about the countries in a nuclear war, he writes about people living in the countries that are involved in that war. His discusses these peoples’ progress, both technological and moral, as well as their use of power. These topics make the book as intriguing as it is to read.
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
[D]uring the time men live without a common Power to keep them all in awe, they are in a condition which is called Warre; and such a warre, as is of every man, against every man. . . . In such condition, there is no place for industry . . . no Culture of the Earth; no Navigation . . . no commodious Building; no instruments of moving . . . no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short (I-13, 186).
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
War has always been, and will always be, a necessary action perpetrated by man. There are many reasons for war: rage, passion, greed, defense, and religion to name a few. When differences cannot be solved or compromised through mediation with an opposing party, war is the last remaining option. Muslim historian Ibn Khaldun wrote in fourteenth-century Spain, that “War is a universal and inevitable aspect of life, ordained by God to the same extent as the sky and the earth, the heat and the cold. The question of whether to fright is not a significant moral question because fighting is constant; the minor decision not to fight this war will be made only in the context of knowing that another war will present itself soon enough because it is simply always there.” (Peter S. Themes. The Just War)
In the article I chose it is comparing the epic of Gilgamesh and the Odyssey in this article there are small and large comparisons to how these two stories are similar and I will be providing examples to show why I agree with Gerald K. Gresseth. In this article it is said that “The Epic of Gilgamesh is the Odyssey of the Babylonians” (Gresseth, “The Classical Journal”). Later in this article they then compare the walking test that Gilgamesh to Odysseus and his crew sailing for nine days, and “this motif reflects a stage where the hero won immortality not by special fiat of deity but by his own efforts” (Gresseth “The Classical Journal”). Then further in this article Gresseth begins to explain that Gilgamesh indeed did fail on his quest for