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Analysis essay on the epic of gilgamesh
Epic of Gilgamesh analysis
Gilgamesh the epic summary
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The Epic Gilgamesh has been around for years. We all know the basics with Gilgamesh and his fight to grow and live a one of a kind life. But what few do not know is the insecurities Gilgamesh faced. Some argue that Gilgamesh was a perfect God. He was the insecure bully on campus, by taking control of Uruk, he had no respect among his peers, and he was man that no one wanted to be. Others argue that Gilgamesh was a scared God; his fear is what made him more and more human throughout his life span. Most readers over look his flaw while reading, but when carefully examining the poem, I have found that there is explicit evidence that shows that Gilgamesh was one of the most insecure characters in the poem. During the course of the poem, Gilgamesh …show more content…
passes through four stages in the attempt to grow as not only a God, but a human and brother. We all know how arrogant Gilgamesh is, but his insecurities come through his cocky and spoiled ways.
In tablet one, stanza nine it states “Gilgmesh leaves no daughter to her mother, he seizes one, and then he takes another. “ To me what makes Gilgamesh insecure is how he has to get first dibs on every woman in the town of Uruk. He has such a bad character that he has to demand for sex, instead of getting it because women are attracted to him and his presence. In tablet one, stanza 11 it states” like a wild bull, intimidating men.” Gilgamesh is so insure that he has to put others down for him to feel tall. He feels the need to always be the center of attention, and all eyes on him. The people of Uruk do not like him. In tablet one, stanza 13 it states” Let each one match the other. Let him cease oppressing men so we can rest in peace.” Once again, it shows his ways have such a negative impact that the towns people are begging that his status is brought …show more content…
down. Gilgamesh also shows the insecure trait by always following what Enkidu and the towns people have to say.
In tablet three, stanza 21 it states” Let wise and brave Enkidu lead the way, And hear the things Enkidu has to say.” Gilgamesh is supposed to be the leader, not his little brother Enkidu. To have an Elder say that is embarrassing. The Elders were stating that Gilgmesh did not have the courage to stand up to Humbaba, and he was frowned upon. Gilgamesh did not have the confidence to take the lead in such a big fight. He was so terrified and nervous that he became a follower instead of owning up and being the ruler he was meant to be. Once it came to the end of the fight, Gilgamesh insecurities were really brought to light when he continued to listen to Enkidu. In tablet five, stanza 16 it states” Enkidu spoke, “Why do you hesitate? Strike him!.... Don’t run away, and don’t turn back.”.” It was clear that Gilgamesh did not want to kill, but he followed his leader and did what he was not comfortable to do. Gilgamesh spoke up for himself, but it was not enough and his feelings were left
untouched. Gilgamesh was not liked hy the people of Uruk. I feel that his insecurities stemed from his arrogance. Once he noticed that he was not like he became more cocky and felt the need to always be in the spotlight. Always listening ti Enkidu and the Edlers did not help too. Gilgamesh wantes ro follow his own mind, but because he was look downed upon as a God, he did as he was told. Throughout his life he was continously finding himself, and finding a legacy. He was so wrapped up in his titl aftee death, that he destroyed his present name. Gilgamesh soonly grew out of his insecurities after the death of Enkidu.
Gilgamesh was destined to perfection from birth. He was created as a divine mortal, two thirds divine and one third human (5). He was a man destined to live a lavish life with all the riches a man could ever want. Unfortunately his arrogance and superior strength got in the way (Foster5). Gilgamesh was created by the gods to be perfect in every regard. But what the gods couldn't prepare him for was life and human emotions, instinct etc. Gilgamesh built a wall that protected Uruk, his home (3). He was destined to live a life like a god among his people. Gods played tug a war for the lack of better words with Gilgamesh's life. They controlled every aspect. This is where all Gilgamesh journey's began and where they would all bring him back to in the end.
Although Gilgamesh was forced to battle mythic beasts sent by the gods his most important conflict was with himself where he was forced to face the selfish, awful and wicked person he had become. To understand Gilgamesh’s transition it is important to first understand his background. Gilgamesh was born the product of a man and a goddess. He was a king of the Uruk and
The main character in the book The Epic of Gilgamesh, is Gilgamesh himself. In the beginning of the book one realizes that Gilgamesh is an arrogant person. Gilgamesh is full of himself and abuses his rights as king. He has sexual intercourse with the virgins of his town and acts as though he is a god. Throughout the story, many things cause Gilgamesh to change. He gains a friend, he makes a name for himself by killing Humbaba, and he tries to become immortal because of the death of Enkidu. Through these main actions his personality changes and he becomes a better person.
Gilgamesh was a very self confident and at times that self confidence led to him to have little compassion for the people of Uruk at he beginning of the story. He was their king, but not their protector; he kills their sons and rapes their daughters. He felt like he was superior to others due to the fact that he was two-thirds god, his mother was a goddess Ninsun and one third human. This fact is the key to all of his actions. This is also what sets him apart from the hero Odysseus.
In many literary works we see significant transitions in the hero's character as the story is developed. This is also true in the Epic of Gilgamesh with its hero, Gilgamesh. In this narrative poem, we get glimpses of who Gilgamesh is and what his purposes and goals are. We see Gilgamesh act in many different ways -- as an overbearing ruler resented by his people, a courageous and strong fighter, a deflated, depressed man, and finally as a man who seems content with what he's accomplished. Through all of these transitions, we see Gilgamesh's attitude toward life change. The goals he has for his own life alter dramatically, and it is in these goals that we see Gilgamesh's transition from being a shallow, ruthless ruler to being an introspective, content man.
In the beginning of the story we see Gilgamesh as a womanizer. His submissive behavior is driven by his own self-sufficiency. When Enkidu forces him to see the reality of his own vanity, Gilgamesh withdraws from his obsession and embarks on a new quest with Enkidu; one that will fill his other ego, his masculinity.
He, [enter quote here], and participated in the act of Prima Nocta with the young brides in his city. Though Enkidu heard of this act and was successful in stopping Gilgamesh from keeping the practice, Gilgamesh continued failing in his role as king of Uruk when he rejected Ishtar’s offer of marriage. As king, it was expected of Gilgamesh to marry a goddess so that she may bring prosperity to the city. Not only did Gilgamesh say no, he also disrespected her, and severely insulted her [insert quote here], revealing a disrespect for the Gods. Gilgamesh, a divinely appointed king, failed to accomplish a basic requirement necessary for proper kingship in Mesopotamian culture; the perpetuation of religion and proper worship of the Gods. It was the Gods themselves who created Enkidu so that Gilgamesh may have an equal to rid him of his arrogance in hopes that he’d be a better king to the people of Uruk. Ultimately Enkidu did accomplish this; it was in Enkidu’s death that Gilgamesh became aware of his own mortality. But, even with the absence of his arrogance, Gilgamesh still continued neglecting his people and his city. Spurred by his newfound fear of death, Gilgamesh abandons Uruk to wander the wild, in search of a literal immortality so that he would not suffer the same fate as his
In Gilgamesh, he fights Humbaba with Enkidu, his best friend. Humbaba is the guardian of the Cedar Forest who was assigned by the god Enlil. Gilgamesh doesn't fight for the world, but he has his own reasons. In the text, it states, “Even if I fail I will have made a lasting name for myself’’ (181). In other words, Gilgamesh's motivation to slaughter Humbaba is not just to get rid of evil but to let his people remember him. Gilgamesh is being selfish because if he's dead, Uruk won't have a ruler, which means Uruk will be out of control. The choice Gilgamesh makes causes him not to care about Uruk but only himself. However, the encounter of Enkidu's death has turned Gilgamesh into another person. He couldn't confront the truth that Enkidu has died. Enkidu was more than a best friend to him, he was a brother whom he loved. Because of his love for Enkidu, Gilgamesh builds a statue so everyone in Uruk will remember him. This demonstrates Gilgamesh changing from selfish to selfless. This change is part of Gilgamesh's transformations towards becoming a hero. Gilgamesh changes as a result of Enkidu's death. According to the text, it states, “Gilgamesh interferes in the lives of his subjects beyond his right as king”(175). This proves that Gilgamesh was bothering and annoying the people of Uruk. Gilgamesh is going to become king soon and he shouldn’t disregard or interfere with his subject’s private life.
In the epic of Gilgamesh, there are many complex characters. Every character involved in the story has their own personality and traits.
Egos tend to listen to the id and Gilgamesh and the Narrator’s egos are no different; it’s their superegos that act differently from the superegos in mentally stable people. The superego is the part of the psyche that moderates what the ego does. The Narrator and Gilgamesh’s superegos don’t moderate what their egos do as much as they should. Their egos follow their ids almost completely: “Enkidu made his voice heard and spoke; he said to Gilgamesh, ‘My friend, why do you talk like a coward? And your speech was feeble, and you tried to hide,” (Gilgamesh V 72). Enkidu pushes Gilgamesh into the things that he’s afraid of. He is reckless and animalistic and tries to make Gilgamesh like him. If Gilgamesh didn’t have such a strong id, he would never go into the situations that Enk...
Throughout the story, Gilgamesh was recognized to be the greatest man within the kingdom of Uruk. Being two thirds god and one third man, his strength was beyond compare to any other counterpart. While he did seem to be wise in some aspects, his pride would usually get in
Some of Gilgamesh’s qualities are that he had a “beauty… surpassing all others” and was “two thirds… god and one third man” (13). Before Enkidu, Gilgamesh acted horribly. He was a terrible ruler and a terrible man. Gilgamesh was not all good, for example, “his lust leaves no virgin to her lover, neither the warrior’s daughter nor the wife of the noble…” (13). He was a terrible ruler. Gilgamesh was arrogant, but very powerful in his country. His people had no choice but to listen to him. They were forced to go along with his unlawfulness and stubbornness.
A Man: Gilgamesh was a mortal man. A regular man who yes was strong, courageous, and just about unstoppable, but nonetheless he was a man. He had the desires of Man, he lusted after women, he arrogantly proved his strength and as a Man he allowed for his heart to be broken. Gilgamesh used his strength, his knowledge and being to prove to all of Uruk that he was the best. It was declared throughout Uruk that “[Gilgamesh’s] arrogance ha[d] no bounds by day or night. No son is left with his father; for Gilgamesh takes them all…His lust leaves no virgin to her lover” (Norton pg. 13). Gilgamesh’s arrogance led for the people of Uruk to beg to the gods to send a counterpart of Gilgamesh, someone who would defeat Gilgamesh the unbeatable. The reader quickly learns that Gilgamesh isn’t defeated but instead acquires a new companion and a new sidekick, Enkidu. His new companion quickly emerged into a brotherly love that had no bounds. They showed affection towards one another and they laid hand and hand together as they slept. They went on great adventures together, and sought to prove to the world that they were the best together. Gilgamesh and Enkidu attempt to achieve valiance and immortality by defeating the toughest of the tough. They decide that they will kill and defeat Humbaba. It was Gilgamesh’s belief that the “accomplishment of great acts of valor… is the highest achievement of life and one that serves as the basis of lasting fame, and fame in the form of stories of on...
The story itself reflects an image of the cultural situation in which it was conceived. One major difference between this ancient society and our own is the way in which we sustain our leaders. Gilgamesh's character, whether based on an actual person or not, is portrayed as a very powerful and proud person. He was created to be better and stronger than common man and he is favored by the gods. This portrayal of a super-human king indicates a deep respect for leadership by those who told this story. Likely, these people lived under the rule of a monarchy in which the King was the all powerful leader and lawmaker. In today's society though, it is not common for one person to have unlimited power. Our governments are designed to divide ruling power between numerous parties; in order to keep any one person from becoming all powerful. Today's society would not tolerate a king who could do as he pleases, even if he were a noble and just man. In the story, Gilgamesh's super-human strength and power are not always convenient to his subjects. "His arrogance has no bounds", and "his lust leaves no virgin to her lover," yet the people respect his authority. The supremacy of Gilgamesh in the story reflects the feelings toward leadership held by that society which created the story. The respect they had for an all powerful monarch is hard for us to understand today. Our society looks down on those who rule as dictators and labels them tyrants and enemies. It is odd to imagine living in a society where a king is to be respected.
Gilgamesh was considered a hero because he had many great qualities, such as loyalty, perseverance, and heroism. Although these are heroic traits, he also had his flaws and was self-righteous, selfish, and prideful. Gilgamesh was a great man and was seen as flawless and “perfect in strength” (4). He represented almost a human version of a god; therefore, making it hard to see his flaws because he seems so ideal. He appeared like the perfect man that had absolutely nothing wrong with him. He was very courageous and this was evident when he states, “There dwells in the forest the fierce monster Humbaba, [You and I shall] kill [him] [And] wipe out [something evil from the land]” (18). This statement shows both a heroic quality and a flaw in Gilgamesh. It shows his heroism and how he felt that he could accomplish great things. His statement also shows how prideful he was because he always wanted the glory and wanted to be seen as the hero. This comes from the fact that he was part human and part god and he knew how amazing everyone thought he was and felt that he needed to live up to that expectation. This can be seen as both positive and negative because it shows his determination, but yet shows his pride. Being prideful is not necessarily a good thing because in this situati...