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The influence of web dubois
W e b dubois influence on today
W e b dubois influence on today
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A Pan-Africanist is someone that advocates for the autonomy or the political unification of Africa and all those who have descended from Africa. The philosophy of Pan-Africanism was very prominent throughout the early twentieth century, beginning with W.E.B. Dubois. Dubois, was one of the first advocates for Pan-Africanism, he described it as “…an Africa for the Africans and governed by and for the Africans” (page 28). Walter Rodney and Marcus Garvey soon followed in the footsteps of Dubois and also became key players in the field of Pan-Africanism. Although, each of these men derived from different backgrounds, they each shared a few common views surrounding the concepts of Pan-Africanism and the colonization of Africa by the Europeans.
W.E.B.
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Dubois and Walter Rodney, Marcus Garvey was also a Pan-Africanist. However, overall he had much stronger views and opinions about the unification of Africa and its people. Although from Jamaica, Garvey viewed Africa as his home and the home of every person of African descent. In fact he constructed his own movement, which would become one of the most popular movements in African Diasporas’ history, The Marcus Garvey Movement. The Marcus Garvey Movement, also known as the “Back to Africa” Movement petitioned for all people of African descent to move “back” to Africa and unify by creating their own government and their own cultural civilization. Essentially, he wanted to be segregated so that black people were no longer submissive and underdeveloped, but were instead able to thrive as they once had before the Scramble for Africa. Garvey however differed from Dubois in that Dubois was more of an advocate for educational reformation and the theory of Pan-Africanism, whereas Garvey was more so about the action behind the plan; although, he was never able to actually execute his “Back to Africa” movement. Garvey’s main focus was to “…rid Africa of colonial rule and exploitation…” and to unify all people black people, hence going back to Africa (page 79). W.E.B. Dubois did not necessarily speak to certain people, but he definitely did not make his voice heard to every black person so to speak. On the other hand, Garvey’s Movement reached out to each and every individual who descended from Africa. Garvey also differed because he believed in a “Pure” race, and actually partnered with the Klu Klux Klan in order to further execute his plan (page
Marcus Garvey had a huge influence on the African Diaspora and where it connected with the black men and women. Ethiopia in Garvey’s perspective was seen as the home of all African’s in exile in the African Diaspora.(McMurray 48) See now what Garvey was influencing, yet not the initiator of, was on how the African Diaspora connected with the idea or dream of returning home to Africa. With that movement already going on and established, he was able to feed off
W.E.B. DuBois was an educator, writer, scholar, civil rights activist, Pan-Africanist, and later in his life a communist, whose life goal was to gain equal rights for all African Americans around the world. DuBois’ writings were mostly forgotten till the late 1960s, because of his involvement in communism and his absence during the civil rights movement in America. Even though his writings were temporarily forgotten because of his tarnished reputation, his legacy has since been restored allowing for his writings to be reprinted becoming a major influence for both academics and activists. DuBois’ accomplishments include his part in the creation of the National Association for the Advancement of Colored People (NAACP) and his support for the civil rights movement advocating for equal social and economic rights for all African Americans. His accomplishments and efforts in order to gain equal treatment for African Americans outweigh his shortcomings and failures.
Since the 1880?s, when European nations colonized Africa, Europe had almost complete control over the continent, but this changed during the 1950?s and 60?s. By 1958, ten African countries had gained their independence, and sixteen more joined the list in 1960 alone. Although these nations? gain of independence demonstrates the ability of blacks to overpower their white oppressors, Baldwin argues ?The word ?independence? in Africa and the word ?integration? here are almost equally meaningless; that is, Europe has not yet left Africa, and black men here are not yet free? (336). While black people had been legally free in the United States since 1863, two decades before the European colonization of Africa, they were still not truly free, almost a century later.
African-Americans in the 1920’s lived in a period of tension. No longer slaves, they were still not looked upon as equals by whites. However, movements such as the Harlem renaissance, as well as several African-American leaders who rose to power during this period, sought to bring the race to new heights. One of these leaders was W.E.B. DuBois, who believed that education was the solution to the race problem. The beliefs of W.E.B. DuBois, as influenced by his background, had a profound effect on his life work, including the organizations he was involved with and the type of people he attracted. His background strongly influenced the way he attacked the "Negro Problem." His influence continues to affect many people.
While growing up in the midst of a restrictive world, education becomes the rubicon between a guileless soul and adulthood. In the excerpt from W.E.B. Du Bois’ The Souls of Black Folk, Du Bois provides a roadmap for African Americans to discover and understand themselves through the pursuit of knowledge, self-awareness, and authenticity. The excerpt is a significant part of the essay because it also speaks for the modern day pursuit of knowledge, self-awareness, and authenticity, an indispensable path into finding one’s self.
In Brent Hayes Edwards essay, “ The Use of Diaspora”, the term “African Diaspora” is critically explored for its intellectual history of the word. Edward’s reason for investigating the “intellectual history of the term” rather than a general history is because the term “is taken up at a particular conjecture in black scholarly discourse to do a particular kind of epistemological work” (Edwards 9). At the beginning of his essay Edwards mentions the problem with the term, in terms of how it is loosely it is being used which he brings confusion to many scholars. As an intellectual Edwards understands “the confusing multiplicity” the term has been associated with by the works of other intellectuals who either used the coined or used the term African diaspora. As an articulate scholar, Edwards hopes to “excavate a historicized and politicized sense of diaspora” through his own work in which he focuses “on a black cultural politics in the interwar, particularly in the transnational circuits of exchange between the Harlem Renaissance and pre-Negritude Fran cophone activity in the France and West Africa”(8). Throughout his essay Edwards logically attacks the problem giving an informative insight of the works that other scholars have contributed to the term Edwards traces back to the intellectual history of the African diaspora in an eloquent manner.
He is often recognized as the leader of the movement in the early 20th century. His establishment of the UNIA was fundamental in the ever increasing Black Nationalist movement. Garveyism was the name applied to his ideology. Garvey claimed that the whites should be essentially removed from America to Africa and it should be a place where only blacks could rule. Garvey had many other ideas concerning how the African American population should respond to white supremacy. The ideals of the UNIA and Garvey spread like wildfire throughout the urban centers of the north and with high populations of African Americans. Also rural areas of the south that were densely populated with African Americans adopted Garveyism as well (Rollinson,
Marcus Garvey was the founder of the U.N.I.A (Universal Negro Improvement Association) which was to raise the banner of black race purity and exhorting the negro masses to return to their ancestral African homeland.
WEB DuBois's Influence on Literature and People. In his work The Souls of Black Folk, web DuBois had described the life and problems that blacks in America are not easy. DuBois had a very different plan in the struggle for black equality and the struggle for the abolishment of racism than other people that wanted a "separate black" nation" and others that just wanted the blacks to stay submissive. DuBois only wanted blacks to work hard to become active parts of American society.
our everyday lives bacteria is constantly surrounding us, some of the bacterium that we encounter are beneficial to us but then there are the ones that are severely detrimental to our health. The way that they effect a persons body can differ from person to person. Many of the “microscopic foes” are very resilient and have a very fast reproduction rate. Not only do they reproduce quickly they sometimes seem to outsmart our immune system and not allow our bodies to fight the infection making it almost impossible to stop them. One thing that a lot if people rely on is the assistance of prescription drugs to get them better but even the drugs are not being effective and we can’t stop the pathogens from invading our personal places such as work, home, school, or anywhere. Even though modern medicine is advancing the pathogens could still get the get the best of us. The scary thing is we never know when the next pandemic or epidemic is going to arise. All it needs is some ordinary microbe to swap genes with a deadly germ to produce a “super pathogen” and it could happen to anyone, anywhere, as it did to Jeannie Brown who is from “our neck of the woods”.
The United States societal system during the 19th century was saturated with a legacy of discrimination based upon race. Cultivating a humanitarian approach, progressive intellectuals ushered in an era of societal reconstruction with the intention to establish primary equalities on the pervasive argument of human race. The experiment poised the United States for rebellion and lasting ramifications. The instantaneous repercussions for both races evolving from the emancipation of African-Americans were plainly stated by the daughter of a Georgia planter in the summer of 1865: "There are sad changes in store for both races" (Nash 469). The long-term ramifications are still in progress. The combination and division of commerce and virtue, north and south, white and black, violence and empathy, and personal and political agendas, created the birth and death of the era of Reconstruction that began during the Civil War and ended in 1877. However, the period of Reconstruction provided the entry for two African-American men, Booker T Washington and W.E.B. DuBois, to rise to leadership positions while propelling radically opposing ideologies. The two differing ideologies served as anchors in a society adrift. Both races, being tossed about by the storm Reconstruction had unleashed upon society, were compelled to reach-out for the anchors that symbolized the prospect of stability. Washington and DuBois anchors were thrust in different bodies of water, but both men's proclamations existed in currents that surged toward a collective body of water. Washington and DuBois's positions on the collaboration amongst the races had extreme variations due to their...
Because of conditions at the time, the American Negro World took a great liking to him and his ideas of race redemption. Garvey’s organization, the Universal Negro Improvement Association, which was already established, is now the focal point for blacks in America to gather around. Garvey would later come up with his idea of starting an African Nation that would be the center for all black activity throughout the world. This plan would eventually be called the Back to Africa movement. He did not believe in a mass migration to Africa, but rather, he desired that a group of hardworking and influential blacks move to Africa to establish this new nation.
After slavery ended, many hoped for a changed America. However, this was not so easy, as slavery left an undeniable mark on the country. One problem ended, but new problems arose as blacks and whites put up “color lines” which led to interior identity struggles. These struggles perpetuated inequality further and led W. E. B. Du Bois to believe that the only way to lift “the Veil” would be through continuing to fight not only for freedom, but for liberty - for all. Others offered different proposals on societal race roles, but all recognized that “double consciousness” of both the individual and the nation was a problem that desperately needed to be solved.
Africa movement, encouraging African Americans to return Africa as a way to escape the racism
to the african american minority at the time. His idea was the idea “to stop racial segregation in