Humans have grasped at the concept of "Utopia" for millennia. In his editorial for the September 1983 issue of Isaac Asimov's Science Fiction Magazine, editor Isaac Asimov provided a concise history of utopian literature. According to Asimov, the history of utopian literature began with religious tales of past golden ages or future paradises. (Asimov gives the examples of the Genesis story of creation and expulsion from the Garden of Eden as an example of the first and the eleventh chapter of Isaiah, which contains the famous line "the lion shall lay down with the calf," as an example of the second.) Utopian literature was first presented in a more scientifically designed (as opposed to Edenic or messianic) form by Plato, with The Republic. Utopian literature was mostly neglected until the 16th century, when Sir Thomas More published his novel Utopia. Utopian literature continued to be produced, but took a new form in the 19th century, when it became possible, through the rapid advance in technological and other scientific knowledge, to imagine a society, as Asimov puts it, in which "scientific and technological advance might impose a Utopia from without, so to speak." Asimov explains, "In other words, while human beings remain as irrational and imperfect as ever, the advance of science might supply plenty of food, cure disease and mental ailments, track down and abort irrational impulses, and so on. A perfect technology would cancel out an imperfect humanity." (Asimov 6-7)
The human dream of Utopia is a dream of a world in some aspect of what is designated as the ultimate "good," whether for an individual human being or for society as a whole, is advanced to the farthest possible point. What an individual autho...
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...e Fiction Magazine, September 1983.
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The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
Imagine a place where everything is perfect. There is a place where there is no warfare, where all. All politics, laws, customs, and traditions are respected. A place where there is sameness among all the citizens and everyone is content and happy. This place would be considered a utopia.
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Leiter, Brian. “Nietzsche’s Moral and Political Philosophy.” Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, CSLI, Stanford University, 26 August 2004.
This serene society greatly contradicts the one we live in. Our society is furnished with hatred and warfare, yet in return, we are given freedom and the privilege of having distinctive characters. Given the nature of human beings, our society is more idealistic to live in. Utopia is an imaginary state, which consists of people who believe they are more capable of living in a group than alone. In such a community, the welfare of the group is the primary interest compared to the comfort of individuals.
The Utopia Reader defines the word utopia as “a nonexistent society described in detail and normally located in time and space.” (p.1) I would best define utopia as a fictional dream- paradise land where everything is peaceful, perfect and all runs smoothly. There is no crime disease, or pain. People are happy, kind and fair and have each other’s best
Before reading Utopia, it is essential that the reader understand that like Jonathan Swift’s, A Modest Proposal, Utopia is satirical. More creates a frame narrative in which Raphael Hythloday, the novel’s main character, recollects his observations of Utopia during his five-year stay. Hythloday spares no detail in his descriptions of Utopia, as he discusses everything from their military practices, foreign relations, religion, philosophy, and marriage customs. Interestingly enough, everything Hythloday discusses in Book II seems to be a direct response to of all of t...
Thomas More’s Utopia and Aldus Huxley’s Brave New World , are novels about societies that differ from our own. Though the two authors have chosen different approaches to create an alternate society, both books have similarities which represent the visions of men who were moved to great indignation by the societies in which they lived. Both novels have transcended contemporary problems in society , they both have a structured, work based civilization and both have separated themselves from the ways of past society. It is important when reading these novels to focus on the differences as well as the similarities. The two novels differ in their views of love, religion, and the way to eliminate social classes. These differences seem to suggest that if we do not come closer to More’s goal in Utopia, we will end up in a society much like that of Huxley’s Brave New World.
More, Sir Thomas. Utopia: A New Translation, Backgrounds, Criticism. Ed. and trans. Robert M. Adams. Toronto: W. W. Norton & Company, Inc., 1988.
Each person has their own vision of utopia. Utopia means an ideal state, a paradise, a land of enchantment. It has been a central part of the history of ideas in Western Civilization. Philosophers and writers continue to imagine and conceive plans for an ideal state even today. They use models of ideal government to express their ideas on contemporary issues and political conditions. Man has never of comparing the real and ideal, actuality and dream, and the stark facts of human condition and hypothetical versions of optimum life and government.
Reliable Historical Sources History is the study of the past, of what had really happened and who
-Wasserman, Earl. "Chapter Two: Discussions of Particular Poems "The Ode to a Grecian Urn"." Twentieth Century Views Keats A Collection of Critical Essays. Ed. Walter Jackson Bate. New Jersey:
Truth remains a mysterious essential: sought out, created, and destroyed in countless metaphysical arguments through time. Whether argued as being absolute or relative, universal or personal, no thought is perceived or conceived without an assessment of its truth. In John Keats' "Ode on a Grecian Urn" and E.E. Cummings' "since feeling is first" the concern is not specifically the truth of a thought, but rather, the general nature of truth; the foundation which gives truth is trueness . Both poets replace investigation with decision, and that which would be argumentation in the hands of philosophers becomes example and sentiment in their poems. Each poet's examples create a resonance within the reader, engineered to engender belief or provoke thought. Employing images of unconsummated actions on an ancient urn carved with scenes from life, Keats suggests that "Beauty is truth, truth beauty"; Cummings, on the other hand, offers emotion as the foundation of truth, and supports living life fully through diction, theme-suggestive syntax, and images of accomplished action.