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Recommended: A writeup on forgiveness
Virtue vs. Vengeance To err is human, to forgive is divine. In Desmond Tutu’s speech and Homer’s Iliad, both texts discuss vengeance which is very human-like and virtue which is god-like. Desmond Tutu gave a speech at the University of Toronto in 2000. He relates the virtues of Mrs. Savage and Nelson Mandela. The purpose of the stories is to convey that forgiveness is more important than wanting revenge. The Iliad, written by Homer is set in Ancient Greece and centers around the nine year war. The struggle between being vengeful and choosing to forgive is exemplified by the characters Achilles, Agamemnon, Hector, and Priam. Seeking revenge is easier and forgiving is more difficult, therefore being virtuous has more value than being vengeful. …show more content…
Although most of his actions are motivated by anger and revenge, there are at least two occasions in Homer’s Iliad where Achilles chooses true virtue. While Agamemnon and Achilles are conversing, Achilles declares, “Despite my anguish I will beat it down, the fury mourning inside me...I call a halt to all my anger-- it’s wrong to keep on raging, heart inflamed forever” (Homer 19.75-78). At one time, Achilles thought it was smart and a justified reason to fight over a young girl named Briseis. Now he comprehends that the feud served no purpose and cost many lives including his best friend Patroclus. In this instance, Achilles is making peace with Agamemnon. He realizes he has been acting out of anger instead of simply mourning. He chooses to put his anger aside and forgive Agamemnon which shows traits of virtuousness. As Achilles and Priam are engulfed in grief, Achilles offers these merciful words: “Poor man, how much you’ve borne-- pain to break the spirit! What daring brought you...all alone, to face the glance of the man who killed your sons” (Homer 24.602-607). In this situation, Priam comes to Achilles to bargain for his son, Hector, so that the body of Hector can be buried properly. Priam offers Achilles many gifts. The conversation turns to the loss of their sons, father, and best friends. Both men weep uncontrollably. Achilles is overwhelmed with feelings of pity, sympathy, and compassion. He recognizes their common humanity and that suffering has importance. He agrees to give back the body of Hector without expecting anything in return. This performance of virtue is especially significant because it is an act of kindness offers to an enemy. Hen Achilles acts unlike himself by putting aside his vengeance, it illustrates that he values something other than himself. Achilles’s virtuous deeds allow himself, Agamemnon, Priam, and the Trojans that mourn for Hector to
From these few examples out of many more, we can tell that the theme of revenge is strong in this epic poem, and it helps drive the plot on. In the Odyssey, the rage and payback shown by the one having revenge demonstrates the character’s power and sense of justice. It also restores honor while preserving social dignity. Although the retribution is often expressed in violent or intense ways, it is neither excessively merciful nor excessively harsh, and it is almost always for a good reason.
The question "was Achilles' anger justified" brings up issues that seem to have little or no relevance to the war. In time of war I would expect the leaders to prioritize the groups interest for the sake of unity and cooperation rather than being entrenched in achieving their own personal goals. But my expectations are those of a modern day literature student, I'm inclined to think that the Greeks who first read this epic valued different things than myself. Another relevant question might be "were Achilles' actions justified". Anger can be easily justified, but the actions that anger might lead you to take are not as easily justified. Again I am not an ancient Greek and my opinions are irrelevant unless I open my mind to different viewpoints. Therefore I am striving to look into this issue through ancient Greek eyes where the principle of sacrificing ones own interests was apparently not valued, but maintaining ones honor, on the other hand, was greatly valued. In the following paragraphs I will attempt to answer these two aforementioned questions.
In Book 21, Achilles kills a hostage at his mercy, whose life he has sparred in the past. By the end of Book 21, Achilles has killed so many Trojan’s that the river is clogged with the bodies of his victims. Achilles behaves without a care for human life, as well as his treatment toward Hector before and after he kills him. As stated in Blucher’s article, Achilles is found to go berserk, committing atrocities to both living and dead. This, for Shay, is the story of the Iliad and also as Shay goes on to demonstrate, the story of many Vietnam combat veterans”. (Blucher). Before their battle Hector begs Achilles to honor his corpse if he is killed in war, and Achilles refuse, saying, “Don’t try to cut any deals with me, Hector. Do lions make peace treaties with men? Do wolves and lambs agree to get along? No, they hate each other to the core, And that’s how it is between you and me, No talk of agreements until one of us Falls and gluts Ares with his blood” (Homer). His statement of intent to dishonor Hector’s corpse and to damage the body after his enemy’s death, shows that he had anger towards his superiors. The most disturbing portrayal from Achilles is his behavior, when Hector’s father Priam meets with him to ask for Hector’s body. This show Achilles’ anger is driven by rage towards other superior officers in the
Throughout the Iliad, heroic characters make decisions based on a specific set of principles, which are referred to as the “code of honor.” The heroic code that Homer presents to readers is easy to recognize because the heroic code is the cause for many of the events that take place, but many of the characters have different perceptions of how highly the code should be regarded. Hector, the greatest of the Trojan warriors, begins the poem as a model for a hero. His dedication and firm belief in the code of honor is described many times throughout the course of the Iliad. As a reward for heroic traits in battle, prizes were sometimes awarded to victors of war. In Book 1 Achilles receives Chryseis as a prize and a symbol of honor. Heroism had its rewards and its setbacks which ultimately was the backbone of the Illiad in the case of Achilles prize. Hector, arguably the greatest Trojan warrior or even the bravest of the Homeric heroes is very fierce and fights for what he believes is his destiny. In book VI Hector expresses his bravery when Andromache pleads with Hector not to fight when Hector says, “But I would die of shame to face the men of Troy and the Trojan woman trailing their long robes if I would shrink from battle now, a coward. Nor does the sprit urge me on that way. I’ve learned it all too well. To stand up bravely, always to fight in the front ranks of Trojan soldiers, winning my father great glory, glory for myself” (VI, 387).
The Ancient Greeks admired their heroes and tried to learn from both their achievements and their mistakes. They believed that most great leaders and warriors followed a predictable behavior cycle, which often ended tragically. In Homer’s epic poem, The Iliad, Achilles is a great warrior who traces the stages of the behavior cycle twice, from arete to hubris to ate and then to nemesis. Achilles is a highly skilled warrior and a great leader who becomes a narcissist and an arrogant person, which leads to selfish and childish behavior resulting in the death of his best friend. Following Patroclus’ death, Achilles repeats the behavior cycle by regaining his courage and motivation, and goes back to battle against Hector. The pride he feels in killing Hector and his overpowering hatred for him, leads Achilles to another bad decision: disrespecting the body of his enemy. This foolish choice leads directly to Achilles death. Although The Iliad is mainly known as a story about the Trojan War, it is understood as a story about Achilles and his struggle to be a hero.
Throughout the text, major characters seem to be at constant battle with their different emotions. This inner conflict is mirrored by the everyday conflicts between the gods. Just as Zeus and Hera are constantly at odds with one another, so are the different sides of Achilles: his cultural responsibility, pride, honor, and revenge. No one is completely at peace with his or her conflicting emotions in The Iliad – and therefore, neither are the gods, who represent these emotions. Hector is a prime example of a human who finds himself torn between two forces: his love for his growing family, and his duty as a prince of Troy. He admits to Andromache that he worries about his own mortality, but emphasizes that “I would die of shame to face the men of Troy…if I would shrink from battle now, a coward.” (Homer 6: 523, 525). Hector’s deeply ingrained sense of honor and loyalty to home is clearly established in the beginning of the text. Therefore, when Zeus later grants Hector “power to kill and kill till you cut your way to the benched ships” (Homer 11: 241-242), it is not too much of a stretch to attribute Hector’s dodged perseverance to his upbringing and rigid sense of duty, rather than to the
Achilles anger was a predominant theme in the Iliad. It led to Patrokolos, death, Hektor’s death and a great many other Trojan deaths. Achilles was a very powerful Greek warrior, he had many faults but one of his most prominent was his uncontrollable anger. Multiple times throughout the Iliad his anger had for reaching effects on the war and people around him. These effects were not usually favorable to anyone. There are three main occurrences that led Achilles’ anger down devastating paths. The first was when Agamemnon took Achilles’ girlfriend. When this happened, Achilles felt robbed because Brisies, his girlfriend, represented his might and the glory of his conquests. In the Greek culture, glory and honor were highly esteemed. This is why
In the process, he is going to selfishly put his honor above the well-being of his fellow troops and friends. Achilles is a "man born and shaped for battle, who values life, his own included, as nothing (35). " When he is insulted, he draws his sword and contemplates killing Agamemnon at that very instant, but is stopped by Athena who assures him that his honor will be restored. At this point, it can be seen that Achilles is willing to chance a long peaceful life for honor's sake. He asks his mother for the Trojans to gain power so that he will be called upon for his great worrier skills.
Revenge in The Iliad it the main theme and drives men to do things that they would not normally do. The main example of this is Achilles wanting revenge on Agamemnon. The first book of the Iliad explains that Achilles wants revenge because Agamemnon is forced to return Chryseis, his war bride, to her father, and he decides to take Achilles war bride from him. According to “Some Thoughts about the Origins of ‘Greek Ethics’”, by Nicholas D. Smith, “Agamemnon’s unjust affront to Achilles leads to and extraordinarily deadly retaliation, the ultimate outcome of which is that multitudes of these men’s innocent allies are killed unnecessarily”(smith 10). This is out of character for Achilles, who would normally be the first man into battle, not sitting one out. By “rejecting even the most earnest and impressive entreaties Agamemnon offers, and increasingly making decisions which are rationally indefensible”, he shows how much his wanting of revenge has turned him into a madman (smith 10). His only desire is to get revenge for his loss. It takes the death of Patroclus, his dear friend, to bring him back to the war, which he has left.
For the Homeric hero, honour was a code to live by, won on the battlefield, achieved through oratory discourse and attained via athletic ability. However, to understand why honour was an important theme in Homer’s Iliad, we need to look at how the heroes of the epic poem, such as Agamemnon and Achilles lived by this code, observing their behaviour and how they treated others throughout the story. With this in mind, we can establish the ideal conduct that warrants honour and the reality of what living by such a code meant to everyone involved.
These monsters and men that Heracles killed didn’t really deserve to die. In a way they did deserve it, but honestly since they didn't do anything to Heracles he shouldn’t have killed them. I know to get his labors done he had to kill these monsters and men, but he shouldn’t have. He also shouldn’t have “killed his own wife and children”, but he did that anyways.
By turning away the man, Agamemnon’s actions once again showed his ruthlessness. This event was contradicted by that of Achilles in the last book of the tale. When Priam begged for his son’s body in order to have a funeral, Achilles agreed and gave more than asked. He promised the man a break from war in order for the Trojans to have a proper funeral for Hector. Overall, this shows the great change in Achilles’ character after his
Different ideas of what “virtue” means are reflected in the works that have been studied over this past semester. There are different qualities and virtues that make a person a hero. Many people such as Homer, Sophocles, and Plato speak of virtues and the meaning of virtues in life and in their own stories.
...h Agamemnon and wishes that ‘strife could die from the lives of gods and men’… Not to avenge Patroclus by killing Hector would be a renunciation of all that he stands for and has lived by”. Even though “sorrow fell on Achilles like a cloud” (216), he went back out to the battlefield and killed Hector. It took a great deal of bravery for Achilles to face the man who killed his best friend but Achilles, being the hero that he was, got back into battle and killed him because he couldn’t let Patroclus’ death go unavenged.
Achilles stand firm against Priam but Priam reminds Achilles of the love that he has for his own dead father. Achilles is moved to tears by the memories of home and of his parents. He accepts Priam 's ransom for Hector 's body, and the two men, each having his own sorrow, cry together. After the reconciliation, Achilles has a dinner prepared for Priam and they eat together as equals. Achilles even supervises the preparations of Hector 's body and grants the Trojans twelve days to conduct Hector 's funeral rites, during which the Greeks will not attack. Priam thanks Achilles and leaves with Hector’s body before the sun rises. Once again Achilles’ rage is ended by reconciliation and Achilles is show to be not just a violent warrior, but is also a noble