The Virgen of Guadalupe was and still is a popular national symbol to the Spanish culture. She’s also known as “Virgen Mary”. According to the theory, she appeared in front of St. Juan Diego’s eyes in 1531. Ever since our lady Virgen Mary has made a great impact in people’s life. The Virgen of Guadalupe has a special role in Mexico’s religious life.
As every Spanish culture tells the story, Juan Diego was an Aztec who believed in Christianity. The Virgen Mary appeared to Juan Diego on December 9. Three days later, she reappeared again. Juan Diego had a very special request from the Virgen Mary; to build a shrine just were she had appeared (Tepeyac Hill). The Bishop wouldn’t approve until he had a sign from the Virgen Mary. The second time Virgen Mary had appeared to Juan Diego, she ordered him to collect roses. A dozen roses fell from Diego’s cloak in front of the bishop including more people, revealing a beautiful image of Virgen Mary. The Basilica of Guadalupe now holds this image.
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The Virgen of Guadalupe has made a great impact on people’s life by making miracles for them when they visit her at her shrine.
According to Father Henry Lemke story, Virgen Mary indeed makes miracles. In 1856, he prayed for Virgen Mary’s intercession due to the storm he was lost in. Just as he finished his prayer, on the horizon, a light appeared. Trying to make his way through the storm to find light, he saw a lantern hanging from a cottage’s window. The mother and daughter who lived in that cottage claimed that a lady dressed in white had appeared to the child’s eyes. The mother had woken up which made her hang the
lantern. If the Virgen of Guadalupe’s appearance wouldn’t of existed these miracles wouldn’t have impacted people’s life. People would probably be devasted with life difficult situations. Thanks to our lady Virgen Mary, people are full of blessings. With her beautiful image in the Basilica of Guadalupe, people all over the world can go visit her. Her appearance in Juan Diego’s life change everyone’s life in a lot of ways. As you can see, The Virgin Mary, is a national symbol to the Spanish culture. Many of our friends and family today have a frame with her in it. On December 12, The Spanish culture get together and make a ceremony honoring her and what she has done for us all.
The central focus on the table, in the painting, is what it appears to look like a book of Sor Juana. Sor Juana Inés de la Cruz, is a huge Mexican, feminist icon. During the seventeenth century, while the Spanish still occupied mexican territory, The catholic church had a significant amount of power. Sor Juana challenged the church by being a controversial figure at the time by her being a well-educated woman, nun, and poet/writer, during a time where men were
I found the photography piece “From the Road to Tepeyac,” by Alinka Echeverria intriguing. This photography piece was a man kneeling down with a sculpture tied to his back. The woman in the statue had a green flag with multiple stars draped around her. This woman appeared to be the Virgin Mary. Underneath the Virgin Mary was an angel with green, white and red wings. The colors on the flag around the Virgin Mary and the angel’s wings represent Mexico. Also, the stars on the flag present the repetition constructed in this photography piece. There is no physical line for the foreground; however, this piece directs the eye from one point to another by implication. When I first saw this photography piece, I questioned why the statue of the Virgin Mary and an angel were on the man’s back. I realized the Virgin Mary and ...
Though Cuba is where the celebration of La Virgen de la Caridad del Cobre originated, each year, her statue, which was smuggled out of Cuba in 1961, is ferried by boat to Miami Marine Stadium. The reason for smuggling the statue, a scant two years after Fidel's revolution, was because the Catholic religion was not allowed to be openly practiced within Cuba. In recent years, a mass has been celebrated to honor La Virgen at the Hialeah racetrack. Taking all these South Florida celebrations into account, one could say that the Virgin plays an important role in the lives of many Cuban men and women who make the journey from Cuba to the free shores of the Florida coastline. They rely on her for protection and guidance while journeying across the Caribbean Sea.
Even today, she’s still considered “La Reina de Tejano” and her legacy still lives on. Works Cited 1) http://www.biography.com/people/selena-189149 2) http://www.people.com/people/archive/article/0,,20105524,00.html 3) http://www.selenaforever.com/
...ligious life of the town of San Miguel and construction of its main temple which from 1872 he was raised to parish. But like everyone, this temple of the Holy Trinity underwent several transformations, for example: in the first decades of the 19th century was built the current altar; and from 1881 to 1897 he received major improvements, like the composure of the entire building, the purchase of pictures, furniture and several sacred ornaments as well as the construction of the chapels of the Tabernacle and Nuestra Señora de la Soledad and the arches of the entrance to the former chapel of the Entombment of Christ and the old sacristy; the most recent improvement was made in the last years of the 20th century, and which involved the National Institute of anthropology and history, the Government of the State and the father Carlos Cabrero, responsible for the parish.
Barrera 2 Selena Quintanilla-Perez was an artist in the Tejano music industry that contributed to revolutionizing the style of music in the United States today. The Tejano music genre originated from Texas, but it may be called Tex-Mex because of its Mexican background. Selena absolutely loved her fans, so she went to great lengths to keep her fans happy. (Angelfire 2) Her rise to stardom was also very successful thanks to the support and persistence from her father.
It is a broad term that has yet to gain a set definition in the fields of anthropology or sociology. Nevertheless, it is an extremely important concept for understanding the history of Mexico. Many aspects of modern Mexico can be seen as examples of syncretism between the indigenous and Western, colonial traditions. For example, the Virgin of Guadalupe is a prominent Catholic religious symbol in Mexico. On one hand, she is a firmly Christian symbol and on the other she bares resemblance to the Aztec mother goddess and is depicted as indigenous in some cases . Syncretism can be seen as the process through which the Longue Durée is propagated, as it allows for traditions to grow and evolve over
Guadalupe, and how Ines gathers strength from her. The theme of the dynamic of parent
Saint Christina of Markyate’s story provides more than the religious experiences of a hermit, it presents twelfth-century life in, mostly, the Huntington area of England in a very detailed manner. Baptized as Theodora, Christina of Markyate’s path of religious devotion is claimed to have begun in her early teen years with a vow of chastity (35). This vow was only known to one other person, a close friend named Sueno, until her parents attempted to arrange a marriage for her. Being described as attractive and intelligent, as well as coming from a wealthy family, this was not uncommon for women in Christina’s lifetime. Upon declining the first suitor, a bishop, her hardships begin and, at times, seem as though they were both unlikely to end and
In this Essay, I will enlighten you about the “Dia de los Muertos” in the Spanish culture. It will contain the history of the holiday, the events that go on during it, and the food eaten on that day. One thing that you must remember is that Dia de los Muertos traditions vary from town to town because Mexico is not culturally monolithic. El Dia de los Muertos goes back to the Aztecs, who had not just a few days but an entire month dedicated to the dead. When the Spanish conquistadors vanquished the Aztecs, they changed the tradition so it was at the same time as All Saints’ Day and All Souls’ Day.
The people of Mexico choose to acknowledge her instead of the Virgin Mary because she is of their own culture, thus making her a more appealing godly figure to praise. She came to the people of Mexico during a time that they needed a religion, and she was able to make them feel comfortable about everything she had to offer to them. She did this by giving them comfort through connecting with them through their own culture.
The image of the Virgin Mary seen by Juan Diego has changed the world. About forty years after Mary’s appearance to Diego, it is believed to be a turning point in western civilization. At this time there were a lot of copies of the painting of Our Lady of Guadalupe being circulated around Europe and one ended up in the hands of Admiral Giovanni Andrea Doria. The King of Spain gave this special copy to him. There were three hundred Turkish ships blocking the Gulf of Lepanto and the admiral was given command of a squadron to sail to the blockade. The Christian fleet consisting of about three hundred ships was to meet the Turkish navy head on. However, the Turkish outmaneuvered the Christian forces. It is said that when this crucial hour was at hand, Doria went into his cabin to kneel and pray before the Image of Guadalupe. By nightfall the direction of the battle started to shift. One Turkish squadron was defeated and captured causing the others to panic which lead to the destruction of the whole fleet. Fifteen thousand Christians that were enslaved in the Turkish galleys were freed. This battle marked the end of the Ottoman Empire’s expansion into the western Mediterranean.1
Catherine of Siena was born in Italy in 1347 at a time when political and religious changes were affecting the hierarchy of the Catholic Church. Dedicating her life to the Holy Spirit from a very young age, Catherine pursued a life of purity and simplicity that served as a background to her great literary work, The Dialogue of the Divine Providence . Her work focuses on the importance of prayer and its transcendent power in human life.
Members of the St. Edwards congregation gathered on Monday, to celebrate Our Lady of Guadalupe, the patron saint of the Americas with a reenactment of her appearance to Juan Diego, a Mexican peasant. The Virgin Mary asked Juan Diego to convince the archbishop of Mexico to build a church in her honor. After speaking with the archbishop numerous times, Juan Diego was asked to present a sign of his daily meetings with the Virgin Mary. Juan Diego informed the Virgin Mary of this and she told him to gather flowers from the top of Tepeyac Hill, which was normally barren, especially in December. Juan Diego did as he was told and found Castilian roses, which are not native to Mexico. Juan took the roses to the archbishop and when Juan opened his cloak,
St. Gertrude the Great has many miracles to her name and they normally occurred through prayer. A couple accounts transpired where a person troubled by temptations and darkness saw a dream that encouraged them to pray to St. Gertrude. After following the orders, their temptations were diminished and darkness left them. Accounts have also been written by righteous and faithful persons about their experience with St. Gertrude. In their prayer with Jesus they have received the message that St. Gertrude the Great is graced with divine love and