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Night by Elie Wiesel the concentration camps
Holocaust at Night by Elie Wiesel
Viktor frankl essay ideas on logotherapy theory
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In his book, “Man’s Search for Meaning,” Viktor Frankl shares his perspective on the human mind. He uses his experiences in Nazi Concentration camps to discuss his ideas and share what he learned from his life as a prisoner in Nazi Germany. He uses particular events to show just how the human mind reacts to certain things, such death and fear. Frankl also introduces his theory of Logotherapy, which is his way of therapy. In his book, Frankl observed many things about the human mind and how it reacts to particular situations. He used his observation to teach us about his perspective on human psychology. Viktor Frankl’s life in the concentration camp was full of misery. He had to work long hours, sometimes with no help. He describes one such event, when he had to build a tunnel under a road to allow for a water pipe. He worked like a slave until he was told to stop. As he wrote further, he shared his knowledge in psychiatry. In once instance, he wrote, “The condemned man, immediately before his execution, gets the illusion that he might be reprieved at the very last minute” (Frankl P.6). He experience this very scenario in the death camps as he saw countless being murdered everyday. He says that everyone thought that things …show more content…
Frankl learned from his own observations and developed the theory of Logotherapy. He observed that one particular prisoner to see how he reacts to others being punished. This helps others because it shows that anyone can understand the human mind through observation. Even though Frankl was a psychiatrist, he mainly used his observations to develop his theory. Frankl’s theory counteracts other mainstream theories such as Psychoanalytic theory. It is merely based on “meaning.” It focuses on the meaning of human existence. Frankl believes that “this striving to find a meaning in one’s life is the primary motivational force in man” (Frankl P.
Viktor Frankl, the author of the novel Man’s Search For Meaning, a holocaust survivor and also known for his theory of locotherapy, explains the hardships that the holocaust brings while living in a concentration camp. Throughout his experience, he confesses that it is hard to have hope and faith in order to live. He gave strongly worded advice to other inmates and was also a doctor to the victims. He is seen as a powerful, bold, and courageous character towards everyone he meets. His stories and incidents that occur throughout the novel portray locotherapy, which is described as the search for meaning in life. By setting goals and looking toward the future can help to push through hardships such as the holocaust.
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
Imagine being trapped in a ghetto, seeing communities leaving in trains, families being split up, never to see each other again.. The emotions that each and every Holocaust survivor must’ve gone through is overwhelming. Some things that are taken for granted, will never be seen again. While reading the two texts, Night by Elie Wiesel and “I Never Saw Another Butterfly” by Pavel Friedman, The two predominant emotions that prevailed most to Holocaust victims and survivors were hope and fear.
The unimaginable actions from German authorities in the concentration camps of the Holocaust were expected to be tolerated by weak prisoners like Wiesel or death was an alternate. These constant actions from the S.S. officers crushed the identification of who Wiesel really was. When Wiesel’s physical state left, so did his mental state. If a prisoner chose to have a mind of their own and did not follow the S.S. officer’s commands they were written brutally beaten or even in severe cases sentenced to their death. After Wiesel was liberated he looked at himself in the mirror and didn’t even recognize who he was anymore. No prisoner that was a part of the Holocaust could avoid inner and outer turmoil.
On the first night in Auschwitz-Birkenau, Wiesel feels his life beginning to change forever, saying “never shall i forget that night, the first night in camp, that turned my life into one long night seven times sealed” (34). Although he has only been in the camp one day, he feels broken and hopeless. Everything in his life has changed and he will never be the same again. Additionally, his perception of time becomes very skewed due to the hard labor and anguish he endures. He cannot remember how long he had been away from home, saying “so many events had taken place in just a few hours that I had completely lost all notion of time. When had we left our homes? And the ghetto? And the train? Only a week? One single night?” (37). Because of the trauma that he had experienced in such a short period of time, Wiesel could not tell how long he had been at the camp. This skewed perception of time adds to the dreariness and anguish Wiesel feels throughout the
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that
In his memoir “Night”, Elie Wiesel recalls his experience leading up to, in the middle of, and immediately following his forced servitude during the Holocaust. One of the most remarkable parts of Wiesel’s story is the dehumanization that occurs over the course of his imprisonment. In a system built to take away the identity of its subjects, Elie constantly grapples with his sense of self during the Holocaust and even finds himself lost by the end of the book. This loss of innocence and selfhood is a key element of Elie’s physical, emotional, and spiritual journey throughout the story.
Authors sometimes refer to their past experiences to help cope with the exposure to these traumatic events. In his novel Night, Elie Wiesel recalls the devastating and horrendous events of the Holocaust, one of the world’s highest points for man’s inhumanity towards man, brutality, and cruel treatment, specifically towards the Jewish Religion. His account takes place from 1944-1945 in Germany while beginning at the height of the Holocaust and ending with the last years of World War II. The reader will discover through this novel that cruelty is exemplified all throughout Wiesel's, along with the other nine million Jews’, experiences in the inhumane concentration camps that are sometimes referred to as “death factories.”
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
The death camps were mentally inhumane on the prisoners; especially during the first few days because most inmates had some to all of their family taken away and killed. The camps tore families apart and people watched as their loved ones left to be killed. Elie Wiesel talks about the last time he saw his mother and sister and how when he left the train he and the others were forced into groups with, “‘Men to the left! Women to the right’ Eight words spoken quietly in differently, without emotion. Eight simple short words, yet that was the moment when I left my ...
The tragedies of the holocaust forever altered history. One of the most detailed accounts of the horrific events from the Nazi regime comes from Elie Wiesel’s Night. He describes his traumatic experiences in German concentration camps, mainly Buchenwald, and engages his readers from a victim’s point of view. He bravely shares the grotesque visions that are permanently ingrained in his mind. His autobiography gives readers vivid, unforgettable, and shocking images of the past. It is beneficial that Wiesel published this, if he had not the world might not have known the extent of the Nazis reign. He exposes the cruelty of man, and the misuse of power. Through a lifetime of tragedy, Elie Wiesel struggled internally to resurrect his religious beliefs as well as his hatred for the human race. He shares these emotions to the world through Night.
The events experienced in Auschwitz by Wiesel would influence him to write about this moment. Though Wiesel had difficulty expressing the trial that he experienced, he discovered that formatting the event into ...
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.
The meaning of life, defined by Victor E. Frankl, is the will to find your meaning in life. It is not the meaning of life in general, but rather the specific meaning of a person’s life at a given moment. He believes that if you are approached with the question of “what is the meaning of my life” or in this case, “life is meaningless,” then you should reverse the question to that person asking the question. For example: What are you bringing to me? What are you as an individual contributing to this life? This forces the person in question to take a look at themselves and to ultimately be responsible. Frankl says that if you are a responsible member of society than the meaning of life transcends from yourself rather from your own psyche. He also says that if we for some reason cannot find meaning within ourselves it has to be from some outside source. This is referred to as service. And an example of this is love. Victor Frankl describes three ways in which we can discover the meaning of life; Creating work-doing a deed, experiencing something-someone, and by the attitude we take toward unavoidable suffering.