Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Views on women in the Victorian era
Feminism during the Victorian era
Views on women in the Victorian era
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Views on women in the Victorian era
female sexuality which is suggestive of a ‘sex-negative culture;’ many women were afraid or unaware of their sex and the denial that ‘women possess sexual feelings’ was commonplace in the Victorian period. This resulted in many women never being able to express their sexual desires through fear that this was unnatural, unfeminine and disgraceful. However, the other end of the spectrum shows the reaction to women that did not contain themselves, through the diagnosis of conditions such as ‘nymphomania’ which was the ‘uncontrollable or excessive sexual desire’ of a woman. There seemed no middle ground; either a woman was sexually passive and therefore respected, or she expressed her sexuality and was then cast out of society as a deviant …show more content…
In 1859 Charles Darwin’s On the Origin of Species was published, which discussed evolutionary biology and became a popular and well known reference and point of discussion due to the unintentional application of his theories to the progressive nature of Victorian Britain. However, Max Nordau then published a book in 1895 suggesting theories of degeneration and devolution that provided a catalyst for social and economic fears and anxieties regarding the future. These factors had the combination of creating fear of the unknown other, whilst simultaneously developing a curiosity and keen interest that was exploited within literature and art, as the subject matter was highly topical and relevant. In relation to fear of the unknown, ‘Freud suggested that realistic anxiety deals with a known danger whereas neurotic anxiety copes with what is yet to be discovered (“neurotic anxiety is anxiety about an unknown danger”); in this sense, he argued...entire cultures could be said to be neurotic.’ This source exemplifies how the New Woman figure became so controversial, as the ‘sexual anarchy’ she was causing ‘by heightening sexual consciousness, candour and expressiveness’ was new to Victorian culture, and therefore the future impact on society could not be predicted, and so was feared. Due to her rebellion against traditionally upheld beliefs, the New Woman became associated with the theory of degeneracy which only increased the negative image of this modern
Each chapter contains numerous sources which complement the aforementioned themes, to create a new study on cultural history in general but women specifically. Her approach is reminiscent of Foucault, with a poststructural outlook on social definitions and similar ideas on sexuality and agency. Power cannot be absolute and is difficult to control, however Victorian men and women were able to grasp command of the sexual narrative. She includes the inequalities of class and gender, incorporating socioeconomic rhetic into the
Ulrich shows a progression of change in the way that women’s sexuality was viewed in New England. First, she starts with a society that depended on “external rather internal controls” and where many New Englanders responded more to shame than guilt (Ulrich 96). The courts were used to punish sexual misconducts such as adultery with fines, whippings, or sometimes even death. There were certain behaviors that “respectable” women were expected to follow and “sexual misbehavior” resulted in a serious decline of a woman’s reputation from even just one neighbor calling her names such as whore or bawd (Ulrich 97-98). Because the love between a man and his wife was compared to the bond between Christ and the Church, female modesty was an important ideal. “Within marriage, sexual attraction promoted consort; outside marriage, it led to heinous sins” (Ulrich 108). This modesty was expected to be upheld even as death approached and is seen with the example of Mary Mansfield in 1681. Ulrich describes Mary to have five neck cloths tucked into her bosom and eleven caps covering her hair. “A good wife was to be physically attractive…but she was not to expose her beauty to every eye”. Hence, even as she died, Mary was required to conceal her sexuality and beauty. However, at the end of the seventeenth century and throughout the
Mina clearly demonstrates her awareness and knowledge of the New Woman movement; whereby she exhibits her familiarity of the debate by referring to the term “New Woman” twice in her journal entries. Grant Allen’s “purity school” New Woman consisted of female characters that expressed particular interest in social problems while still maintaining their propriety. This sense of knowledge is exhibited when Mina attempts to reassure the oversensitive Lucy as they stopped for a “severe tea” (Stoker 141): “I believe we should have shocked the ‘New Woman’ with our appetites. Men are more tolerant, bless them!” (Stoker 141). The New Woman was a common subject of controversy in journalism and fiction (Senf 34). Mina’s preliminary reference merely characterized her as a well-informed young woman of the 1890s. Mina remains neutral and simply suggests her familiarization with the New Woman’s assertion on greater freedom and physical activity. Bicycle riding, badminton playing and bloomer wearing women may have shocked certain conservative people of the 1890s, but they were not enough to worry Stoker’s heroine (Senf 34). Nor was it a shock to her that the New Woman was often characterized as a professional woman who was capable of financially supporting herself. After all, Mina easily fell under this category of the New Woman; her career was not an archetypal Victorian housewife. She was often “overwhelmed with work […] [because] the life of an assistant schoolmistress [was] sometimes trying” (Stoker 83). Mina is able to support herself and by using her note-taking talents she is also able to support her husband too, outside of her domestic role. This notion was revolutionary at the time. Gail Cunningham notes that while independence and in...
Upon hearing the term, “The Victorian Woman,” it is likely that one’s mind conjures up an image of a good and virtuous woman whose life revolved around the domestic sphere of the home and family, and who demonstrated a complete devotion to impeccable etiquette as well as to a strong moral system. It is certainly true that during Victorian England the ideal female was invested in her role as a wife and a mother, and demonstrated moral stability and asexuality with an influence that acted as her family’s shield to the intrusions of industrial life. Yet despite the prevalence of such upstanding women in society, needless to say not all women lived up to such a high level of moral aptitude. Thus, we must beg the question, what became of the women who fell far short from such a standard? What became of the women who fell from this pedestal of the ideal Victorian woman, and by way of drunkenness, criminality, or misconduct became the negation of this Victorian ideal of femininity?
Welter, Barbara. “The Cult of True Womanhood: 1820-1860.” Nineteenth Century Literature March 1966: 102-106. Jstor. On-line. 10 Nov. 2002.
sexuality. The Victorian culture had very rigid roles for women, and their reputation was almost
To “be a lady” in Victorian times, women had to repress their “instincts,” meaning that they must not have sex. Lead by the “cult of true womanhood,” which dictated piety, purity and submissiveness in women, females were directed to become almost asexual. Women went into sexuality thinking that it was something not to be talked about, that women were not supposed to have a libido, and that the act of sexual intercourse was not something that they should enjoy.
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
In Victorian society, according to Dr.William Acton, a doctor during the Victorian period argued that a woman was either labelled as innocent and pure, or a wife and mother. If a woman was unable to fit in these precincts, as a result she would be disdained and unfit for society and be classified as a whore (Acton, 180). The categorizing of woman is projected through the “uses the characters of Lucy and Mina as examples of the Victorian ideal of a proper woman, and the “weird sisters” as an example of women who are as bold as to ignore cultural boundaries of sexuality and societal constraints” according to Andrew Crockett from the UC Santa Barbara department of English (Andrew Crockett, 1).... ... middle of paper ...
Reagin, Nancy. “Historical Analysis: Women as ‘the Sex’ During the Victorian Era.” Victorian Women: The Gender of Oppression. Pace University, n.d. Web. 23 Feb. 2014.
As part of the Sherlock Holmes series, the short story, “A Scandal in Bohemia,” written by Arthur Conan Doyle, introduces the Victorian concept , “The New Woman.” The term “New Woman” describes noncomformist females as smart, educated, independent, and self-reliant. These women decided that they did not want to get entrapped into the stereotypical “Angel of the House.” The New Woman concept did not only apply to middle class women, but factory and office workers. These women put off marriage to make themselves an individual. The New Woman concept made a major impact in social changes that redefined gender roles, consolidating women’s rights, and overcoming masculine supremacy. This new woman also appeared in literature that involved crime
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
Things that are out of the control of men is viewed as a threat to mankind (Berkowitz, 2012). Most people know that babies come from women, however, according to Berkowitz, people living in biblical times did not know why. This lack of knowledge is how female sexuality turned into something that many people repressed. Babies come from women, that much is clear, but menstrual cycles, female orgasms and sexual desires could not be understood by people in the way that male sexuality was understood. Men have many sexual desires and needs, and when they become aroused, they get erections, when men orgasm, they ejaculate. These clear indicators regarding male sexuality allowed people living in BCE to grasp onto what male sexuality is, however, there was a gap in knowledge about female sexuality. Due to people’s inability to reason why there was blood flowing from women at random times, as well as being unable to discern whether or not a woman is aroused is what created the repression of women’s sexuality. “The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown.” (Lovecraft). In relation to what I mentioned earlier, female sexuality was the “unknown” and therefore men at that time decided that the way to deal with it would be to repress and dehumanize it (Wood, 199). All throughout history, people have repressed female sexuality to the point where even in today’s progressive society, people still don’t fully accept the notion that women are or should be as sexual as men (Berkowitz, 2012). Sadly, because of patriarchy in religion, we have grown up in a world where the equality of male and female sexuality does not exist and this inequality is ingrained in our brains from infancy (Wood, 196). Religion teaches us that the pleasures and desires of sex come from the devil and if we engage in these desires, then we too are considered evil and
“Current views concerning Victorian femininity continued to be dominated by the 19th century concept of domestic purity and the association figure of the ideal woman, the ‘angle in the house’, carrying out her mission as wife, mother and daughter” (Swisher). During this era men had ...
"The Victorian Era." History of Human Sexuality in Western Culture. Word Press, n.d. Web. 03 Jan. 2014.