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Spanish conquest in Latin America
Spanish conquest in Latin America
Spanish conquest in Latin America
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IV. Viceroys (pp. 97 – 98)
A. The viceroy was the Spanish Crown’s personal representative and was supposed to establish symbolic proximity to Spanish rule (pp. 97). 1. He lived in a palace with indigenous servants and escorts to meetings. 2. The first was Antonio de Mendoza, sent by Charles I to New Spain.
B. The viceroy was responsible for general administration of the territory he was issued (pp. 97 – 98).
1. His duties included tax collection, public works maintenance, public protection, indigenous protection, and patronage (pp. 97).
2. The viceroy’s abilities were, however, constrained by various high-ranking officials, who would write to the Spanish Crown regarding the viceroy’s activities.
a. As a result, viceroy’s received frequent
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They saw the New World not as their home, but as a place to serve for a period before going home.
d. Despite constraints, viceroy patronage was a frequent problem.
C. Each audiencia also had an executive head that acted as a president-governor (98).
1. Following raids by English ships, such as that of Sir Francis Drake, these appointed president-governors were mostly military officials.
2. Like the viceroys, this was not their home, but rather a tour of duty. D. Important Quotes
1. “Their [audiencia executive heads] usual intention was to return to Spain with their earnings rather than to invest permanently in local production” (pp. 98).
a. This quote helps differentiate viceroys and audiencia heads from more local officials who had a vested economic and social interest in the success of the colony.
b. It also demonstrates how the major colonial authorities were chosen principally for their connection to Spain, helping them maintain Spanish control without developing the local ties other administrative officials experienced.
V. Native Sons, Radicados, and Outsiders (pp. 98 – 99). A. Native sons were officials serving in the region in which they were born (pp. 98).
B. Radicados were those who had been born elsewhere but had become deeply involved in local society (pp.
In this chapter, he is bringing light to our current vision that the conquistadores were hand picked by the king in other to serve a greater propose. According to Restall the “Army” we know today was not created until the late 17th century. Through out this paragraph, Restall shows, that this myth was also brought to life trough narratives and letters. Many, if not all were regular men, without military experience. He uses of a historical time line to prove that it was not until after the military revolution that the Spanish started speaking of conquistadores as solders. In this chapter, Restall mentioned that the conquistadores were merchants, artisans and farmers that saw in the new world a chance to change their life and the way they live. Most of them were not directed or funded by the
Francisco Vazquez de Coronado served as the political liaison for the preliminary exploration. Francisco came from a prominent Salamanca family after the passing of his father and mother he did not inherit the families fortune, this put him in a position to make a shift to New Spain and hopefully chase the dream of making a fortune and becoming rich. At the age of twenty five Francisco arrived in New Spain in 1535, upon his arrival he was introduced and attached to a highly appointed officer Viceroy Mendoza. As time passed he went on to marry a wealthy women named by the name of Dona Beatriz de Estrada, his mother in law gave Francisco a large amount of money that is called “hacienda” which mean he received a large estate or plantation with a dwelling house. Around 1537 Francisco started to make a name for him when a rebellion just outside of México broke out; he successfully put down the rebellion and the following year Mendoza appointed him “regidor” which means a member of a council of municipalities. Then a year later in 1538 at the age of twenty ei...
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“The Conquest of New Spain” is the first hand account of Bernal Diaz (translated by J.M. Cohen) who writes about his personal accounts of the conquest of Mexico by himself and other conquistadors beginning in 1517. Unlike other authors who wrote about their first hand accounts, Diaz offers a more positive outlook of the conquest and the conquistadors motives as they moved through mainland Mexico. The beginning chapters go into detail about the expeditions of some Spanish conquistadors such as Francisco Hernandez de Cordoba, Juan de Grijalva and Hernando Cotes. This book, though, focuses mainly on Diaz’s travels with Hernando Cortes. Bernal Diaz’s uses the idea of the “Just War Theory” as his argument for why the conquests were justifiable
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Marcus Gravey stated that, “A people without the knowledge of their past history, origin and culture is like a tree without roots.” With that being stated, are the people of the United States, Canada, and Mexico trees without roots? At a young age students learn that Christopher Columbus “sailed the ocean blue in 1492”, a simple song used to assist children remember that America was discovered in 1492. In addition, Thackeray and Findling describe how Columbus’s discovery presented an unimaginable amount of opportunity for Europeans, and therefore, Spanish, French, and later British explores and settlers began to flock to this new world.
Looking back into the history of certain events affords the modern researcher the ability to examine a variety of documents and artifacts. It is important, however, to take into account biases, inaccuracies, errors in translation, and overall misinformation when examining primary sources, particularly historical documents. Examining the history of the conquest of the Aztec empire is no different, and in a scenario as tense as it was it is extremely important to consider the authorship of the text. Bernal Diaz’ The Conquest of New Spain and Miguel Leon-Portilla’s The Broken Spears: The Aztec Account of the Conquest of Mexico offer two distinct looks into the same event in history. Both documents offer differing takes of the same events, so when
The character of Demetrio Macias proves to be quite ironic. One facet of his character reveals his determination to find Pancho Villa’s army, while the other side of his character parallels the extraordinary qualities Pancho Villa had as a hero. People viewed Pancho Villa as a revered hero who pushed out foreign "proprietors" and fought for the common man. On one hand, there is the compassionate man who helped those in need and rescued orphans providing them with food, education, and a home. On the other hand, there was the ferocious general who destroyed villages and killed innocent victims. Villa was generous and helpful to his followers, of which he insisted on loyalty and trust, but to those who violated his trust and authority, he was merciless and cruel. We can clearly see the similarities of these two leaders when we analyze their noble actions. Demetrio’s reluctance to stop ...
The main form of authority people listened to in I, the Worst of All was the Archbishop; however, the Archbishop then had to answer to the viceroy and his wife, the vicereine. The viceroy acted as the representative of the king in the New World; both, the viceroy and the vicereine, were right under the king. In colonial Latin America, the Council of Indes
The Conquest of New Spain Cortés came not to the New World to conquer by force, but by manipulation. Bernal Daz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in sheep's clothing and manipulated Montezuma through his apparent innocence.
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A tall, stately conquistador sat high in the saddle of his blood red, high stepping stallion, its long tail was perched high over his back, the masculine man adorning the magnificent creature sat as if in a rocking chair as the high spirited animal danced about. The conquistador held his stallion firmly by his reins, forcing his steed to step to the side as the rest of the regiment moved along the trail, trudging alone in the balmy heat, he removed his helmet tucking it firmly under his left arm against his body, he located his handkerchief that he had tucked into his left sleeve of his shirt, retrieving the white hanky Carrasco begin dabbing his handkerchief around his forehead and the back of his neck, mopping up the corpus amount of perspiration that was running down the sides of his face and trickling down the back of his neck, gobs of black hair tossed about his head as he dabbed his handkerchief about trying to keep the sweat from running into his armor. Dear God, he thought to himself, this is intolerable, what did I do to deserve such punishment? It is only spring and alrea...
However, that assumption is wrong because thousands of documents reveal that there were many variations between the traditional governance by respected elders. Many times the Spanish tried to intervene ,but native communities typically favored election of senior male representatives from previous ruling families prior to the Spanish conquest. Even though Spanish oversaw the native communities, local customs rather than Spanish customs determined the numbers, titles and terms of office of cabildo officers. Despite Spanish custom bringing in the different republics to identify with, natives still found their identity in their indigenous place name of their home community, which usually had a saint’s name attached to it. Indigenous terms for communities persisted as well. Natives used terms like altepetl, nuu, cah and ayllu to describe their communities, instead of using the term Republicas de Indios to describe a native