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Greek religion compared to Christianity
Greek religion and mythology
Greek religion and mythology
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Religion was an integral part of ancient Greek society and there were various ways in which the people could communicate directly or indirectly with the Olympian gods. Ancient Greeks could receive messages from the gods though a medium of a priestess or priest at oracles such as Delphi, Asclepius and Dodona. One of the biggest and most widespread ways to communicate indirectly with the gods was to sacrifice a valuable part of the harvest or a healthy animal such as an ox or sheep. Home rituals were also important to an ancient Greek household, as they were a way of communicating directly with the gods and they were performed in many aspects of life such as birth and marriage.
Oracles were used in ancient Greece as a way of the gods communicating with mortals through a mediator; this was often at oracular shrines which the people turned to for advice (Joint Association of Classical Teachers, 1984). All the oracular shrines had a fixed method of divination. They observed signs, movement of birds or even the rustle of leaves. Dreams were also often interpreted and a popular method that was used later on involved the use of an entranced priestess called a Pythia who was interpreted by a priest (Oracle, 2013). The most influential oracle was Delphi, though there were many other oracles that were available to the ancient Greek people and they used many different methods of divination, such as, rustling leaves, rushing waters and reflecting mirrors and also inhaling gases or smoke (Joint Association of Classical Teachers, 1984). The function of an oracle was not to tell the future, but to give advice to the Greeks that asked. Most oracular shrines included a subterranean chamber, yet no trace of one has been found at the Oracle of Delp...
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A ritual is usually a ceremony that includes a series of actions that are performed according to a certain order. Most of the time rituals originate from myths. In Athens, several people participated in a group of events known as The Eleusinian Mysteries, hoping for a fulfilling and great afterlife. The Eleusinian Mysteries, a cult centered on a myth of Persephone's journey to and from the underworld, were celebrated from the eighth century B.C to the Hellenistic period. To the ancient Greeks, myths had a purpose and that was to basically explain the world around them. The myth and the mysteries itself were a symbol of life, death, and rebirth. The mysteries were created from the story and it was their way of demonstrating their honor and belief of the two goddesses. Events that occurred during the Eleusinian Mysteries symbolized a part of the myth of Demeter and Persephone, which is proof that the rituals practiced are associated with the myth.
How the Greeks revered their gods. In ancient times, the Greeks had absolute and undeniable respect for their gods. They demonstrated their admiration by putting in place many rituals and celebrations to reverence the gods that they loved and feared in order to ensure harmony with them. In particular, the focus will be on the religious beliefs of the Greeks, including prayer and sacrifice, as well as on festivals and the arts, such as the ancient Olympic games and theatre.
In Euripides’ play The Bacchae, the ideals that were the foundation of Greek culture were called into question. Until early 400B.C.E. Athens was a society founded upon rational thinking, individuals acting for the good of the populace, and the “ideal” society. This is what scholars commonly refer to as the Hellenic age of Greek culture. As Athens is besieged by Sparta, however, the citizens find themselves questioning the ideals that they had previously lived their lives by. Euripides’ play The Bacchae shows the underlying shift in ideology of the Greek people from Hellenic (or classical), to Hellenistic; the god character Dionysus will be the example that points to the shifting Greek ideology.
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Ancient Greek mythology has made its way into public conscience and knowledge. So much so that any person on the street would be able to name at least one deity from their pantheon. From this public knowledge, much is known about the religions including its stories and mythologies. But less is known about a person’s role in Ancient Greek religion and even less about a woman roles in their religion. What roles the Ancient Greek people did play can be gathered from the Greek stories and myths. But more specifically what roles did Ancient Greek women play in their religion. The Ancient Greek myths and stories tell of priestess and women who remained virgins as a way of worshipping their gods. But more questions come from these, why did these women become priestess and what rituals did they perform? Both the reasons behind these motives and the process one goes through to become a priestess must be explored to better a woman’s role in Ancient Greek religion.
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Many people would blatantly state that the importance of the gods in Greek society derives from the fact that Gods in any society are usually used to explain phenomenon that people cannot logically comprehend, but in ancient Greece gods were actually entities that took part in the workings of society itself. Even simple aspects of day-to-day life such as sex and disputes between mortals were supposedly influenced by godly workings. Unlike modern religions such as Catholicism, Buddhism, and Hinduism, where an omnipotent force supposedly controls the workings of the world, a hierarchy of Gods characterized religion in ancient Greece. Working as one big family, which they actually were, each one of the Greek gods governed a certain aspect of the world in a way that usually reflected their own humanlike personalities. These unique personalities also contained many human flaws such as envy and greed, and were where the Greek God’s importance lay. Greek religion was more concentrated on the way an individual dealt with situations that popped up in the world around him than on understanding the world itself. In other words the Greeks were more interested in the workings of the mind than in the workings of the environment around them.
Pomeroy, Sarah B. Ancient Greece: A Political, Social, and Cultural History. New York: Oxford UP, 1999. Print.
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