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Dracula the vampire history
Dracula the vampire history
The history of the vampire
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Vampires in Myth and History Vampire myths go back thousands of years and occur in almost every culture around the world. Their variety is almost endless; from red eyed monsters with green or pink hair in China to the Greek Lamia which has the upper body of a woman and the lower body of a winged serpent; from vampire foxes in Japan to a head with trailing entrails known as the Penanggalang in Malaysia. However, the vampires we are familiar with today, although mutated by fiction and film, are largely based on Eastern European myths. The vampire myths of Europe originated in the Far East, and were transported from places like China, Tibet and India with the trade caravans along the silk route to the Mediterranean. Here they spread out along the Black Sea coast to Greece, the Balkans and of course the Carpathian Mountains, including Hungary and Transylvania. Our modern concept of the vampire still retains threads, such as blood drinking, return from death, preying on humans at night, etc in common with the Eastern European myths. However many things we are familiar with; the wearing of evening clothes, capes with tall collars, turning into bats, etc are much more recent inventions. On the other hand, many features of the old myths such as the placing of millet or poppy seeds at the gravesite in order to keep the vampire occupied all night counting seeds rather than preying on relatives, have all but disappeared from modern fiction and film. Even among the Eastern European countries there is a large variety of vampires. Slavic Vampires The Slavic people including most east Europeans from Russia to Bulgaria, Serbia... ... middle of paper ... ...ging up bodies all over the place. Many scholars said vampires didn't exist - they attributed reports to premature burial, or rabies which causes thirst. However, Dom Augustine Calmet, a well respected French theologian and scholar, put together a carefully thought out treatise in 1746 which said vampires did exist. This had considerable influence on other scholars at the time. Eventually, Austrian Empress Marie Theresa sent her personal physician to investigate. He said vampires didn't exist and the Empress passed laws prohibiting the opening of graves and desecration of bodies. This was the end of the vampire epidemics. But by then everyone knew about vampires and it was only a matter of time before authors would preserve and mould the vampire into something new and much more accessible to the general public.
There is a classic "good versus evil" plot to this novel. The evil of course being Count Dracula and the Good being represented by the Harkers, Dr. Seward and Lucy, Arthur, Quincy and the Professor. It is the continuing battle between Dracula and the forces of good. Good in this case is the Christian God. The battle is foretold by the landlady where she says, "It is the eve of St Georges Day. Do you no know that tonight, when the clock strikes midnight, all the evil things in the world will have full sway?" and she hands Harker a crucifix (p 12).
J. Gordon Melton, in the excerpt “Sexuality and the Vampire” published in his The Vampire Book: The Encyclopedia of the Undead (1998), explains that vampires have a sexual appearance that started from their origin in Dracula. Melton supports his statement by analyzing the monsters' transition to sexual beings through the stories of Dracula’s desires, multiple countries’ erotic tales revolving around vampire-like beings, the manifestation of sensual themes in literary, stage, and screen works, and their current evolution of the once terrified immortals to loved heroes. The purpose of this essay was to outline the seductiveness of the written immortal creatures in order to explain the fanged-mammals’ appeal beyond their terrifying monster abilities.
The Assyrian Winged Protective Deity is a very imposing figure. It measures around seven and a half feet tall (Relief of a Winged Genius). This shows the figure's importance, even if the viewer did not know it protected the king from harm. Originally, it was placed next to the throne, which also makes it an important image. The muscles are extremely striking on the figure's arms and legs. The Assyrian Winged Protective Deity is shown in the composite view, so the viewer can see all of the important parts of the figure. The figure appears to be a man, but it has distinct wings coming out of its back. This could show its divinity, or the gods have an influence over this creature.
In the novel Dracula, by Bram Stoker, there is much evidence of foreshadowing and parallels to other myths. Dracula was not the first story featuring a vampire myth, nor was it the last. Some would even argue that it was not the best. However, it was the most original, using foreshadowing and mood to create horrific imagery, mythical parallels to draw upon a source of superstition, and original narrative elements that make this story unique.
Hollywood in known for making literary adaptations, and such adaptations will exploit context. Movies bring literary properties to the public that otherwise would not bother to read them. However the "marriage" of literature and film holds their own separate qualities.
Batman beats the Joker. Spiderman banishes the Green Goblin. For centuries story tellers have used the basic idea of good beats bad to guide their tales. Stories of blood sucking, human possessions and other tales have been passed down generations and vary between cultures. Among the creators of the famous protagonists is, Bram Stoker, the creator of Dracula. This fictional character was soon to be famous, and modified for years to come into movie characters or even into cereal commercials. But the original will never be forgotten; a story of a group of friends all with the same mission, to destroy Dracula. The Count has scared many people, from critics to mere children, but if one reads betweens the line, Stoker’s true message can be revealed. His personal experiences and the time period in which he lived, influenced him to write Dracula in which he communicated the universal truth that good always prevails over evil.
Vampires have been viewed with fear and fascination for centuries. Of all the vampires in literature, Bram Stoker’s Count Dracula is probably the most prominent vampire. Recently, there has been an upsurge of public interest in socially acceptable vampires, like the Cullens in the Twilight series by Stephanie Meyer. This essay will contrast Stoker’s Dracula with Carlisle Cullen, one of the newer vampires from the Twilight series. They will be examined in terms of their origins and how they dealt with immortality.
Throughout legends there has always been an old tale that vampires do exist. This myth began with a man known as Dracula, Vlad Tepes, who was brought to popularity by the author Bram Stoker. Another, Elizabeth Bathory, also assisted in the vampire myth.
Carmilla is an example of a woman who loves her food far too much. Carmilla is consumed entirely by her food, even sleeping in a coffin of blood: “The limbs were perfectly flexible, the flesh elastic; and the leaden coffin floated with blood, in which to a depth of seven inches, the body lay immersed” (Le Fanu 102). There exists a unique relationship between the vampire and their victims. Food becomes defined in terms of victimhood, distinctly separated from humanity’s general consumption of meat. The need for human victims makes hunting synonymous with courtship, as intense emotional connections are established between the vampiress and her food. As seen in the intense relationship developed between Laura and Carmilla, the vampire is “prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons” (105). For Carmilla, cruelty and love are inseparable (33). The taking of the victims’ blood for sustenance is a highly sexualized exchange of fluids from one body to another. The act of consumption is transformed into an illicit carnal exchange between the hunter and the hunted.
While studying the diabolical figures in the devil, the idea of presenting Dracula came to mind. Dracula represents the devil in many similar ways. Dracula remains as a character in many diabolical movies and films. For instance, Van Helsing provides a good interpret of how Dracula remains noticed in the past and in present day. Although Dracula’s character obtains different views in every movie and film, he plays an important role in Stephen Sommers Van Helsing movie. In the movie, he acts as many different things. Demonstrating both the kind and evil inside, Dracula portrays his character as a mystery. Different views of Dracula throughout the movie include harsh, strong, powerful, evil, the devil, and unstoppable. The studies of Dracula
Count Dracula has been the frontrunner for the modern day vampire lore and legends since being printed back in 1897, pop culture took the vampire traits from Bram Stoker’s Dracula and twisted them. In modern portrayals of vampire lore, each author chooses an original aspect from Stoker but then creates a little bit of their own lore in the process. Count Dracula appears to be a walking corpse from the pale and gaunt visual aesthetics to the coolness of his undead skin (Stoker). In some cultures, the vampire is able to transform from the body of a human being to that of a fellow creature of the night, a bat. In the novel Dracula more than one town was easily visualized through the detailed descriptions throughout the novel, thus
Vampires have long been an icon that challenges the idea of ‘myth’ while also being a perfect example of the term itself. Long before Bram Stokers Dracula, there was Carmella, the lesbian vampire. Before this there were the ancient Greek tales of the Lamia, who are best described by Lawson "....the chief characteristics of the Lamiae, apart from their thirst for blood, are their uncleanliness, their gluttony, and their stupidity" (LAWSON) that would suck the life essence of children. The difference with the vampire, however, is that while other monstrosities of literature and entertainment are considered mostly a natural evil, that is, in and of themselves capable of harm to general human interest, vampires are a commentary of relationships through a sort of
In Twilight, Edward Cullen presents the question; “ But what if I’m not the hero? What if I’m the bad guy?” The role of vampires is very controversial. Back in the day they were evil, soulless monsters and people genuinely feared them. However, in the present day it seems that we have grown to love them and even hope to one day be them. There are a plethora of vampire stories and many of them have become immense hits. With so many vampire stories, it is not uncommon that readers are able to identify a vast amount of similarities. Although similar in aspects, there are still many differences between the classic and modern day vampires. Two highly popular stories, in which we can easily identify similarities and differences, are Bram Stoker’s Dracula and Stephenie Meyer’s Twilight.
The legend of Dracula is a renowned tale told all over the world. Created by Irish writer, Bram Stoker, the story was inspired by the Romanian ruler, Vlad Dracul. The story teller was a Caucasian 49-year-old male. He was born and raised in Bucharest, Romania and was quite familiar with the past history of and current events in the country. He identified with the Romanian orthodox religion.
Vampires are known as mythical beings with white pale glittery skin that drain the essence of life known as blood. As unbelievable as it sounds they actually did exist centuries ago. They weren’t anything like the vampires we see in movies, shows, books, and video games today. A vampire or something analogous to it can be found in most culture and folklores going back to the beginning of time, but it is a mistake to think they have familiar attributes of Count Dracula. The term “vampire” appeared in literature since the 18th century. Vampires might be viewed as either blood-sucking creatures or sexy ones, but they represent much more than that. Vampires represent fear and contempt of people with different beliefs.