In Beowulf, there are a lot of social values represented. Throughout Beowulf, these values are expressed through Grendel and the dragon. Although Beowulf represents Anglo-Saxon values, there are also some Christian values incorporated within the text. This is problematic when it comes to understanding what Grendel and the dragon contribute to the ethical and social values of Anglo-Saxon society, as well as the problem of evil since their purpose could have been misinterpreted. During the beginning of the poem, Grendel is an outsider that is basically exiled. Grendel lives on the outskirts, but is still close enough to hear the partying, happiness, and joyfulness of Hrothgar and the people, which makes him angry. It seems like Grendel is …show more content…
However, in textbook version of Beowulf, which was translated by a Christian, Grendel and the dragon were accepted as a part of God’s world. This may have not been the case in the original version. Since there was an explanation about creatures such as Grendel and the dragon and their origin in the book of Genesis, they were accepted by the Christian poet who translated Beowulf. For example, the explantation of Grendel’s origin is very clear and apparent. However, there is not a specific explanation of the dragon’s origin. Although the dragon does not have a specific backstory, certain characteristics help show similarities to other creatures and biblical …show more content…
Even though Grendel is a descenedant of Cain, he is more monster than human. The same goes for the dragon because he is not a human, but a creature. Both Grendel and the dragon are excluded from the human social domains, waepnedman and wifman. This leads to a better understanding of the ethical and social values of the Anglo-Saxon society. Although Grendel is referred is a male, he is not human so therefore he cannot be considered a waepnedman. Monsters like Grendel and the dragon represent the inhumane thing in Anglo-Saxon society. In this instance, Grendel and the dragon are representing evil and envy. Although Grendel and the dragon are not considered human in Anglo-Saxon society, they are acknowledged. Since Grendel and the dragon are inhumane, it is important to see that their evil and envious acts are way worse than any human could commit towards
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
John Gardner’s Grendel brings a new perspective to the the way the story of Beowulf is told and interpreted. (Grendel’s ability to be influenced by the multiple sources around him changes his outlook on life. It also changes the reader’s ideas of who Grendel is as a character as he develops and changes in the book.) Grendel’s ability to be influenced with ease by multiple characters throughout the book shows his true adolescence and nature to follow others. These multiple characters such as the Dragon, the Shaper, and Wealtheow all are able to use their propaganda to instill into Grendel a new value or trait. Grendel’s adolescence therefore results in multiple sources of propaganda being so influential on him as a character. (is the reason why propaganda from many different sources influences him so heavily.)
Beowulf destroys Grendel’s philosophy though. “As you see it it is, while the seeing lasts, dark nightmare-history, time-as-coffin; but where the water was rigid there will be fish, and men will survive on their flesh till spring. It’s coming, my brother. . . . Though you murder the world, transmogrify life into I and it, strong searching roots will crack your cave and rain will cleanse it: The world will burn green, sperm build again.” – (Gardner 170). Beowulf is saying to Grendel that whether you look at life with a sneer way like the dragon or try to dream up a better world like the Shaper. It does not mean anything because there is a lot more going on in the world then just Grendel so philosophize on whatever you want but in the end life goes on no matter
In the poem Beowulf, Grendel is portrayed as a vicious human-eating monster to society. Many men fear combat with Grendel because of his hideous appearance and great strength. In Grendel’s society he fears the gain of civilization in for the humans. Grendel is your typical outcast in life, "So Grendel wages his loney war" (164). The mead hall represented civilization in human society. The dancing and singing irritated Grendel. He was a loner, so he never knew what it was like to interact with society. He was an outcast by the sins of his forefathers Cain, who killed his brother Abel "He was the Lord's outcast" (169). By him being an outcast, he did not want anyone out celebrating with happine...
While the monsters of the poem are the antagonists of the poem, the author still manages to make the reader feel traces of sympathy for them. Grendel’s human depiction, exile and misery tugs at the heart of readers and indeed shows a genuine side to the figure, while Grendel’s mother and the dragon are sympathetic mainly because they were provoked into being attacked over things they both had a deep affection for. Their actions make us question whether they are as evil as they seem.
Grendel feels like an outcast in the society he lives in causing him to have a hard time finding himself in the chaotic world. He struggles because the lack of communication between he and his mother. The lack of communication puts Grendel in a state of depression. However, Grendel comes in contact with several characters with different philosophical beliefs, which allows his to see his significance in life. Their views on life influence Grendel to see the world in a meaningful way.
Ethics is a wide field of philosophical study to which the core of every question within falls to one side of a blurred line. On the right, is good; the value which is popularly believed to be the correct alignment for which a person should live their life according to. On the left, is evil; that which is the cause of most human misery, and prevents peace on earth. In John Gardner’s book Grendel, the retelling of the ages old story Beowulf, further blurs the line between good and evil. Circumstance and perhaps a confused view of reality allow the monster, Grendel, to conceivably defend his evil beliefs. In order to better understand evil, using Grendel as a guide, I intend to attempt to justify it.
Beowulf outlines turmoil between three opponents: Grendel, Grendel’s mother, and the Dragon. These separate discords each serve to fulfill different metaphoric purposes. Grendel’s character epitomizes the adverse persona of how an Anglo-Saxon warrior should not be. His mother represents everything that a woman during the time era should seldom be. Lastly, the Dragon embodies all the values that an Anglo-Saxon king should not dare retain. Without a doubt, the symbolic implications of the monsters in Beowulf bring the context to a new level of understanding.
...n very human feelings of resentment and jealousy. Grendel was an unstable and saddened figure because of his outcast status. Though Grendel had many animal attributes and a grotesque, monstrous appearance, he seemed to be guided by vaguely human emotions and impulses. He truthfully showed more of an interior life than one might expect. Exiled to the swamplands outside the boundaries of human society, Grendel’s depiction as an outcast is a symbol of the jealousy and hate that seeks to destroy others' happiness and can ultimately cripple a civilization. This take on the outcast archetype ultimately exposes the Anglo Saxon people’s weaknesses, their doubts and anxieties towards the traditional values that bounded nearly every aspect of their life.
Grendel is alone; he can not know God’s love and be comforted. He is an outcast, and the sins of his forefather have fallen upon him. Evil can not stand God being glorified just as the praising of God by the Danes angered Grendel.
“In my youth I engaged in many wars”, Beowulf boasts to his warriors, which is certainly true. Throughout his life, he faces many deadly foes, all of which he handily defeats, save one. His story focuses on the most challenging, as well as morally significant of foes, Grendel and the dragon. These creatures reveal much about society as well as Christian virtue at the time. Even after Grendel and the dragon are defeated physically, the two monsters pose a new threat to the hero on a higher plane. Beowulf is not only at risk of losing his life, but his humanity, virtue, and even spirituality.
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
In “Beowulf” translated by Burton Raffel, the character Beowulf is portrayed as a brave, courageous, and very pious man. In the pagan tale the underlying motif of Good vs. Evil heightens these characteristics even to the point where Beowulf comes across as a symbol for God and Christianity. He battles “the demon” Grendel (ln. 16), Grendel’s mother, and a fierce dragon, all in order to save those who need aid, primarily the people of Herot. This too is very Christlike because he is serving those lower than himself for the sole purpose of doing the right thing. Although Beowulf is very brave all throughout, he becomes boastful and greedy from the time he first battles Grendel to when he takes on the dragon.
In Both Grendel and Beowulf, there is conflict. The conflict is betwixt the themes of light and dark, Paganism vs. Christianity, and Man vs. Beast. Grendel, the main character in Grendel and the secondary character in Beowulf, faces external battles but the most important battle take place internally. John Gardener recognized the basis for Grendel’s predicament which is “his [Grendel] stubborn cling to skepticism and cold, hard reason. . .” (Grendel’s Geis). Though there are many different themes present in both stories, there is one theme that remains consistent throughout out both. This theme is the lack of acceptance. Grendel’s in-acceptance is rooted in his lack of understanding of the world and its functions. As a result of the many things that have taken place in Grendel’s life, he is perceived as evil yet, not because he wants to be. He is misunderstood and not accepted. Much of Grendel’s evil wrongdoing comes as a result of lack of acceptance, lack of communication, and his ignorance.
In history, evil men have reigned supreme across many cultures. Some people say that being evil is inherent in every human. If this is true, then writing may be the ultimate way of releasing hatred of the world without hurting anyone. In Beowulf, all of society's evil men can be personified within the demons of Cain. The main demon presented in Beowulf is Grendel. Grendel personifies the exact opposite of what the Anglo-Saxons held dear. Beowulf, the story's hero, is the embodiment of what every Anglo-Saxon strove to become in their lifetime. Grendel is constantly angry, afraid and unsure of himself; while Beowulf is fearless and loyal to his king.