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Recommended: The value of a life
People argue about the value of a human life almost everyday whether it be divided
equally or distributed amongst others by different means. The government began to allocate
money to attempt to compensate for the death of the 9/11 victims. This enraged many families
due to their dead family members lives being only worth a few thousand dollars. The value of a
human life remains as a highly controversial topic for which the government should allocate
money equally to victims, because lives are not something you can put a value on.
In “What Is The Value Of A Human Life?” Kenneth Feinberg is placed in charge of
developing a system to allocate money to the victims of the tragedy on September 11th.
Feinberg “[l]ast year… was again asked to design and administer a
…show more content…
compensation system...This time all victims[,]students and faculty alike[,] would receive the same compensation.” Feinberg’s actions tell us that he believes that the families’ victims on September 11th should receive the same compensation for their deaths. As he comes to this decision Feinberg “ realize[s] that Feinberg the citizen should trump Feinberg the lawyer.”Feinberg’s morals take a big effect on what he decides to do.
Feinberg is at war with himself. He wants to give an equal
amount to the victim’s families, but as a lawyer should not do. This war with himself allows us to
see that Feinberg really wants to allocate the money equally but is a man of the government.
At one of the talks with the victims families’ Feinberg was asked “ [M]y husband was a
fireman and died a hero at the World Trade Center. Why are you giving me less money than the
banker who represented Enron? Why are you demeaning the memory of my husband”
butterstick153 - English 10H - A2D1. Page 1 of 2
Kenneth explanation that he was only “basing [his] decision on law, just as juries did
everyday...fell on deaf ears. Grieving families couldn’t hear it. And I didn’t believe it myself.”
Feinberg sees that the value of life is something very high and something that is very hard to
replace. The compensation for a life should be equal as said by Feinberg. Each victim’s families
should be given the same amount for their death. He “found the law in conflict with [his]
growing belief in the equality of all life. Feinberg’s belief in equality for life is why the
government should distribute money equally to victims of a
tragedy. Lives aren’t something you can put a value, but when a tragedy occurs the government should allocate money to compensate for the deaths of the loved ones. Feinberg’s morality shows through his actions that he too, agrees that lives are not something you can put a value on.
resources to save him from a heart attack and then spend even more money on drugs to execute
Overall, it is vital to apprehend that when looking at the value of life, we are able to see in a view that surpasses all of the mess ups, failures, and setbacks. That looks passed all of the achievements, accomplishments, and profits. What truly defines the value of someone's life is looking at is the basic necessity of every human life, the
the amount of money that it takes to put someone to death, as it would cost the
. Should people have the moral right to end their lives if they so please?
“In everyday life, men and women make decisions that affect the life and death of existing people. They decide whether to join the army; whether to donate blood, a kidney, or bone marrow to a child; whether to give money to Save the Children instead of buying a new sweater; whether to decline a life-saving blood transfusion; whether to drive a small fort on walls that may protect passengers in a crash but often kills those in less substantial vehicles” (Borgmann 23).
... D. Simmons, Birth and Death: Bioethical Decision Making (Philadelphia: The Westminster Press, 1983) p.113. Paul D. Simmons, Birth and Death: Bioethical Decision Making (Philadelphia: The Westminster Press, 1983) p. 113. Ann Wickett, The Right To Die: Understanding Euthanasia (New York: Harper & Row, Publishers, 1986) p.114. Samuel Gorovitz, Drawing The Line: Life, Death, and Ethical Choices in an American HospitalÄ (New York: Oxford University Press, 1991) p.10. Samuel Gorovitz, Drawing The Line: Life, Death, and Ethical Choices in an American Hospital (New York: Oxford University Press, 1991) p.10. Samuel Gorovitz, Drawing The Line: Life, Death, and Ethical Choices in an American Hospital (New York: Oxford University Press, 1991) p.17. Samuel Gorovitz, Drawing The Line: Life, Death, andEthical Choices in an American Hospital (New York: Oxford University Press, 1991) p.21. Ann Wickett, The Right To Die: Understanding Euthanasia (New York: Harper & Row Publishers, 1986) p.107. Ann Wickett, The Right To Die: Understanding Euthanasia (New York: Harper & Row Publishers, 1986) p.117. Thomas W. Case, Dying Made Easy (New York: Neal Bernards Inc., November 4, 1991) pp.25-26.
Soul-vitalism puts human life at the top of the hierarchy. Human life is seen as superior to everything else on earth because of “a unique life principle or soul” that makes human life qualitatively different from all other life. Seeing human life as more important than all else is what led to anti-abortion legislation and barriers to embryonic stem cell research under the Bush administration. For soul-vitalists, the distinction of inequality is not just between human life and non-human matter, but also between souls. They don’t believe in an equality of souls and claim that the “strong” souls must protect the “weak” ones. Bennet uses this theory to explain how someone can be both pro-life and pro-war. By distinguishing between “strong” and “weak” souls, one is able to justify the invasion of Iraq as an “act of caring for the weak that offers them gifts of vitality and freedom” . The inequality of souls also explains how pro-life activists can diminish the life of the woman carrying an unwanted fetus or the life of the child after its birth. An important question raised here is, “is there something intrinsic to vitalism, to faith in the autonomy of life that allies itself with violence?” . A question the author chooses to answer in the negative using Driesch’s theory of vitality, one that according
The value of life is a very controversial topic. It has been brought up many times throughout history in interviews, poem, stories, and even class. Many people have different opinions on what the value of life is and what it is worth. Unfortunately there is no denotative definition. It is connotative, which can only be defined through personal experiences and beliefs. Many highly intelligent people have different views on the value of life and express it in whatever way they can.
In an interview with Computerworld, author and futurist Ray Kurzweil said that anyone alive -come 2040 or 2050 could be close to immortal. The quickening advance of nanotechnology means that the human condition will shift into more of a collaboration of man and machine, as nanobots flow through human blood streams and eventually even replace biological blood, he added. Let me know!
America the Country of the people, the land of the free where everyone is entitled rights and responsibilities that are vital in order to preserve their nations democratic government. The freedom to pursue life, liberty, and happiness, Respect the rights, beliefs, and opinions of others, and also the freedom to express oneself. Those are just to name a few. Each of these has an importance in their government in order to maintain a vigorous nation.
Placing monetary value on an individual’s life is measured not by the way an individual has lived, but rather the individual’s income; at least that is how society views life. Every individual values life from a different perspective. And while every human will find value in life, those values will not be the same as everybody else. Some people will value life as a privilege and believe life should be taken seriously while considering the consequences in every decision contemplated while others will live in the fast lane with an irresponsible mindset. Individuals also view life differently depending on the circumstances. However, no matter how an individual views life, it seems to be impossible to extract emotion out of any decision. Society, on the other hand, values life by placing a monetary value on a human life. Society also has no choice but to set emotion aside when setting that monetary value. The government will use that value to compensate a family who has just lost a love one. However, some families mistake the compensation for “replacing” the lost soul and become indignant. There are many alternatives when it comes to compensating the victim’s family. In most times, society always ends up placing a value on an individual based on his/her income. Furthermore, while society delivers compensation to families, society also believes in compensation for an individual’s pain and suffering. There are times society should place a monetary value on life, while having restrictions.
“What is the meaning of life?” This question is something that likely everyone has at least pondered. There is an abundance of theories about what the meaning of life is. Non- philosophers tend to consider it to be life’s greatest question. Philosophers, however, tend to stray from the question, as they believe that it is either not a clear enough question to be answered, or that it simply does not have an answer at all (Seachris). The meaning of life is different for everyone. Everyone has both a specific and a general purpose in life, given to them at the beginning of time by God, and the meaning of life is to fulfill those purposes. The specific purpose is personalized to each individual, and each person is liable to have multiple specific
There are many different meanings when we type out the word “Values” in the internet. From “importance, worth or usefulness of something” to a “person’s principles or standards of behavior” and “one’s judgement of what is important in life.” (Google) All these meaning have a word in common, important. My meaning to values is what I consider important in my life, simple as that. There are over 100 values in which are all very significant in our daily lives. It is hard to choose just a few values when in reality we all want all of them even if we don’t admit we need it. If I had to choose values, it would be family, happiness, loyalty, honesty, and lastly responsibility.
Many individuals wonder what is the meaning of life, and if the life that they are living has some sort of meaning to it. Before determining what the meaning of life is one has to know what the meaning of meaning is. Meaning has to do with how a word represents something or communicates something. Life is not the kind of thing that that can just represent or communicate, and so it doesn’t make sense to ask about the meaning of life, but what if the question to ask about the meaning of life does have an answer? Most things have a clear definition, but is life that simple to have a definition that all individuals will accept?
What is happiness, and how can and should we achieve it? The answer to this is something that humans have been trying to figure out since the beginning of time. We all experience happiness in our lives. What I have researched is how much our governments and world leaders are in control of our lifespan and happiness. Elected and unelected officials have an undeniably large role in all of our lives, all over the world. My goal was to study how much effect they have on our happiness/lifespan, and how their influence can be improved. I believe that happiness is something that we are all entitled to, regardless of our countless differences. Our governments