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Recommended: Utopia as a social model
In the book Utopia the country of Utopia is a true commonwealth where there is no private property or financial classes. Utopia is a fictional country with a society in which everything is shared equally and there is no want.
In Utopia, “Among [the Utopians] virtue has its reward, yet everything is shared equally, and all men live in plenty” (More 1.38).By creating a place that has no money or private property More undermines the institutions of Tudor England by getting at the problem of social injustices having to do with private property (Brayton).Stevenson says, “With radical simplicity the Utopians avoid the ills of Europe: all private property is abolished. Pungent descriptions of crime, poverty, unemployment, ostentatious luxury, and idleness in Book I give way in Book II to Hythloday's eulogy of a country which is literally a ``commonwealth,'' where there are no beggars, no gentlemen, no money”(Stevenson). The main tension in the book Utopia is from the disagreement about everything having to do with private property (Phillips).
In Utopia there are many well thought out solutions to problems such as taxation, food shortage, stability of marriage, religious tolerance, and greed (Bender).Primary education is provided for everyone. Also, every citizen must work on the land for at least two years to prevent food shortages (Forward).Utopians only need money for emergencies such as war because they can take all they need from shops at will. They even use gold to make their chamber-pots (Forward).
Houston says, “Utopia is organized entirely along rational lines: there is an absence of sin; children are brought up in common; a system of slavery operates; and one city is exactly the same as another, so that the Utopian is everywh...
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Houston, Chloe. "Utopia, dystopia or anti-utopia? Gulliver's Travels and the Utopian mode of discourse." Utopian Studies 18.3 (2007): 425+. Literature Resources from Gale. Web. 13 Jan. 2014
More, Thomas. Utopia. New Haven: Yale UP, 1964. Print.
Phillips, Joshua. "Staking Claims to Utopia: Thomas More, Fiction, and Intellectual Property." Material Culture and Cultural Materialisms in the Middle Ages and Renaissance. Ed. Curtis Perry. Turnhout, Belgium: Brepols, 2001. 111-138. Rpt. in Literature Criticism from 1400 to 1800. Ed. Thomas J. Schoenberg and Lawrence J. Trudeau. Vol. 140. Detroit: Gale, 2008. Literature Resources from Gale. Web. 13 Jan. 2014.
Stevenson, Kay Gilliland. "Utopia: Overview." Reference Guide to English Literature. Ed. D. L. Kirkpatrick. 2nd ed. Chicago: St. James Press, 1991. Literature Resources from Gale. Web. 13 Jan. 2014.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
What would happen if an utopia wasn’t all that perfect on the inside? Judging by just the appearance of something may lead to a situation of regret and confusion.” The Ones Who Walk Away From Omelas” by Ursula K. Le Guin and “The Lottery” by Shirley Jackson address the theme of religious and traditional symbolism.” The Lottery” demonstrates how something that seems so perfect on the outside isn’t all that great on the inside.
The definition of Utopia is, “an imagined place or state of things in which everything is perfect.” The rules and controls listed above and the many more that are in the book “Anthem” describe a society trying to become collective but in a utopian way. The purpose of these rules and controls is to keep the society collectivist. Fear is what runs this society. “.
Imagine a place where everything is perfect. There is a place where there is no warfare, where all. All politics, laws, customs, and traditions are respected. A place where there is sameness among all the citizens and everyone is content and happy. This place would be considered a utopia.
More, Sir Thomas. Utopia. 1516. . Norton Anthology of English Literature. 7th ed. 2 vols. New York: Norton, 2000, 1: 1765-1771.
The definition of a utopia is an imagined place or state in which everything is perfect. In book four of Gulliver’s travels Gulliver discovers a group of people called the Houyhnhnms and the group displays qualities of a possible utopia. The Houyhnhnms are very rational in their thinking, and try their best to stay away from entertainment and vanity. However the Houyhnhnms could not be considered creators of a utopia because they emphasized unrealistic rules and because of their treatment of the Yahoo people within their society. Instead it is the Lilliputians people who display the most signs of a potential utopia in Gulliver’s Travels.
This serene society greatly contradicts the one we live in. Our society is furnished with hatred and warfare, yet in return, we are given freedom and the privilege of having distinctive characters. Given the nature of human beings, our society is more idealistic to live in. Utopia is an imaginary state, which consists of people who believe they are more capable of living in a group than alone. In such a community, the welfare of the group is the primary interest compared to the comfort of individuals.
Utopias often describe the ideal society as a perfect harmony between male and female, black and white, rich and poor.
Thomas Mores Utopia has more of a community sense. People are forced to believe that the purpose for working is for the good of the public. No matter what a persons status or rank is, they must learn the basics of Agriculture during their childhood. As mentioned by Thomas More, “Every year of this family come back to town after they have stayed two years in the country and in their room there are other twenty sent from the town than they may learn country work from those that have already one year in the county”. In addition to agriculture, citizens of the Utopia have other duties that they individually select. Women normally deal with only flax and wool, because it’s a job ...
...at I think is the best part of More’s utopia is that it is an equal society that has no money or currency. Since every member of the society is working simply for the common good, there being no belief in luxury, and everyone knowing how to grow food, there is no need to have a currency system. Since there is no system or currency, then there is no place for wealth to manifest thus one less prompter of greed. There is also no system of trading in Utopia, so truly everyone is one equal grounds, with the same capabilities and possessions as everyone else. This helps to eliminate the many causes of inequality, so the society that is presented in Utopia is an ideal society.
In Sir Thomas More 's Utopia, he creates broad distinctions between the way that things were done in his homeland, and they way that they are done in his fictitious country of the same name. In his writing, he describes many aspects of Utopian life, from geography to clothing, all in his attempt to create the perfect society, one that does not, and could not, exist. More specifically, he attempts to eliminate the follies of European society in his descriptions of the Utopians, referencing their societal pillars of utility, uniformity, and humility. He describes their government, clothing, opinions on precious metals, and euthanasia practices, all in an effort to display Utopia as a country of logic, built to hinder and prevent the possibility of human failings.
A lot of authors have expressed their views on utopia in their novels. Some have done it by creating their own perfect world, while others have chosen a different path. They have selected to voice their opinions in anti-utopian novels, or dystopia. An anti-utopia is simply the reverse of a utopian novel. The aim of both novels is ba...
The most key and predominant aspect of More’s Utopian society is the abolishment of private property. This then leads to a battle and debate over the common welfare of the people against their private interests. Raphael and by extension More, feels that society and people in general greatly benefit from the loss of private interests. The general loss of privacy in Utopia leads to a situation in which ‘everyone has an eye on you’ so that the people of Utopia are ‘practically forced to get on’ with their jobs and ‘make some proper use’ of their spare time. This system creates a city in which every single member works and contributes to society in a positive way. Under this arrangement each member is considered equal in that no one man owns greater possessions or property than another.
First, Utopian Thought argues that “Social perfection is an illusive ideal…perfection will never be attained; it is only possible to work toward it” (Hertzler 307). Rulers over utopias believe their ideas are perfect; however, they are only a passing thought of that time. Eventually, another social perfection will rise to the top, and then another. Not one ideal will endure through time as societies increase their knowledge and reason (Hertzler 308). Hertzler claims utopias alienate themselves from the world to take full advantage of the intellect that the rest of society cannot understand (Hertzler 310) because utopias are based entirely on attainable facts (Hertzler 312). Societies based on facts alone are societies lacking sensation.
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.