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Contribution of religion to education
Religion's effect on education
The impact of religion on education
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In his essay, “Upon This Rock,” John Jeremiah Sullivan details his journey as he explores the biggest Christian-rock festival in Pennsylvania-Creation- and encounters Christians whom he centers his attention on for the duration of the festival. Darius, Jake, Josh, Bub, Ritter, and Pee Wee, the six Christian youth Sullivan meets, explain to Sullivan the situations that prompted them to follow a religious path. The boys explain that “half of their childhood friends had been murdered- shot or stabbed over drugs or nothing”; (Sullivan 21) in turn, they found Christianity as a means for “God [to take] all that anger and stuff […] away” (Sullivan 21). Eventually, Sullivan reveals that he was once a born-again Christian, an Evangelist; however, he …show more content…
did not consider himself a true follower in Christ because he was able to “reason [himself] out of the faith” (Sullivan 30), a quality that no true Christian possesses. During his final days at Creation, Sullivan emphasizes that although he did not have the ability to truly love God, the six boys he met at Creation were capable of doing so. Considering the positive impact of religion in the lives of six boys who experienced several tribulations in their past, religion should be an integral part of public education because it increases the possibility of higher academic achievement. In the public education system, especially at elementary and high school level, religion is not a factor in the school curriculum.
Per Regnerus et al, professors who hold reputable positions at accredited teaching institutions, studies “display strong evidence that public schools now lag behind Catholic schools in the average educational achievement of their students, most poignantly in cities and low-income neighborhoods” (16). Although this study pertained mostly to a specific type of school- Catholic school- similar results can be achieved by requiring a child to take at least one religion-specific class. Similarly, another study expressed the impact of religion on academic achievement: “Individuals with no religious affiliation reported the fewest years of education and were also likely to have the least religious socialization. Not being affiliated with a church resulted in a detrimental impact on educational achievement” (Brown & Gary 422). Without some form of religious impact on an individual’s life, one experienced low academic achievement. Religion should being an integral of public education and should be a requirement of all students; however, an array of different religious courses should be offered so that one is not forced to learn something they have no interest
in. As a child, I attended a primary school in Nigeria where the school gathered in the morning and prayed before classes. Considering that only two types religion were prevalent amongst the students, one teacher would lead the Muslim prayer, and the other, the Christian prayer. Although this does not equate to taking a class in the study of a specific religion, this practice was an integral part of my education. By participating in this, I was obeying my parents’ wishes and following one of the Ten Commandments: “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee” (King James Version Bible, Exodus 20.12). Though I thought nothing of the prayers as a child, I now realize that they instilled a sense of responsibility that still resides in me. The positive impact of religion in the educational aspect of my life makes me believe that there will be a similar effect on the lives of other children if religion is part of the public education system.
The back panel of 1 Dead in Attic: Post-Katrina Stories by columnist Chris Rose does not summarize his self-publication. Rather, it dedicates the book to a man named Thomas Coleman who met his demise in his attic with a can of juice and the comforts of a bedspread at his side. This dedication closes with “There were more than a thousand like him.” That is the life force of Rose’s book. It is not a narrative, it does not feature a clear conclusion, and there is not a distinct beginning, middle, or end. Rather, it exists as a chronology of Rose’s struggle to reestablish normalcy following a time of turmoil. Rose himself states in his introduction “After the storm, I just started writing, not attempting to carve out any niche but just to tell
All blondes are dumb. Gingers have no soul. All Jews are greedy. All Asians are bad drivers. Imagine living in a world where people are put into a category simply because of their appearance, race, or religion. It limits a person’s chance of expressing individuality through categorization. Desmond Cole’s article, “The Skin I’m In” introduces the struggles faced by black people through racial stereotypes in Canada— a country known for its diversity. Cole reveals the experiences of black people who are stereotyped as dangerous; as a result, they are victimized with prejudice, discrimination, and injustice by society.
Many people have issues with flying. Some are nervous that the plane might not make it to its destination while others think of flying as an overpriced, uncomfortable, and unpleasant experience. Than there are those who can afford to make their flight experience much more luxurious which are the passengers flying in business class or in first class. These are passengers that get the champagne in the plastic glasses and the chairs that stretch all the way out. David Sedaris is able to paint this picture of entitlement and lack of comfort throughout his article “Journey into Night.”
In Stephen Prothero’s, Religious Literacy: What Every American Needs to Know and Doesn’t (New York: HarperCollins Publishers Inc., 2007), 297 we discover the average American’s lack of religious knowledge. Prothero discusses religious illiteracy in three ways. How it exists, came to be, and just how to possibly solve this problem. Today religious illiteracy is at least as pervasive as cultural illiteracy, and certainly more dangerous. Religious illiteracy is more dangerous because religion is the most volatile constituent of culture, because religion has been, in addition to one of the greatest forces for good in world history, one of the greatest forces for evil. Religion has always been a major factor in US politics and international affairs.
It is crucial to recognize the critiques of this religious accommodation to fully understand its implications. The states interest in educating every child is a legitimate one as education leads to effective and intellectual participation in the open political system which otherwise would be compromised. Education also ensures that the child becomes a self-reliant and self-sufficient membe...
“In the light of our present day educational systems the idea of Church controlled education may appear to some as inefficient. However, the pioneering done in Virginia under the direction of the Established Church serve4 as a good example for the American educational ideal” (Duffy, 1946).
Analysis of Leroi Jones' A Poem Some People Will Have To Understand There is an implied threat in "A Poem Some People Will Have To Understand" by Leroi Jones. Ostensibly, there is no intimidation. The poem is confessional, even reflective; the theme is one of mutability and change. However, there is something frightening and ominous in Jones1 vision, which he creates through attention to word choice and structure. Jones' warning is immediately evident in the title through his manipulation of words.
Folklore speculation states that the hymn “Rock of Ages” was allegedly written following a sudden and severe thunderstorm, that the author, Augustus Montague Toplady witnessed while being forced to take shelter under a rocky cliff. Although this composition was completed in 1776, it remains to be a source of inspiration for a multitude of people today. Salvation is the prime ingredient to this poetically constructed song, Toplady systematically captures biblical translations that masterfully support his concepts. The message he artistically conveys is simple, without God, more importantly, without the sacrifice of Christ Jesus, the human soul cannot be salvaged. Therefore, only by the grace of God can we enter freely
Only Stephen King could write such a spellbinding tale of a bunch of boys doing nothing but walking.
It was the night of the big revival, and Langston, a young boy going on the age of thirteen, was brought to his Aunt Reed’s church to see Jesus and be saved from sin. His aunt told him, “when you were saved from sin you saw a light, and something happened to you inside” (219). He believed her. When he was brought to church, his aunt directed him to the front row, where he sat calmly and patiently in the heat, waiting for the preacher to begin the service. The Preacher welcomed the “young lambs” (219) and started his sermon. Towards the end of his speech he invited the young children to the altar to be saved. At this point, Langston was confused because he was not seeing Jesus before him. All the young boys and girls sprang to their feet except Langston and another boy named Westley. They were the only two left on, what the parishioners of the church called, the “mourners’ bench” (218). Finally, Westley became very restless and decided that he was not going to sit on this bench anymore. Langston was left there all alone until
Religion among Americans is currently very widespread currently. Research shows, approximately 90 percent of Americans profess a belief in God. Therefore religion remains a great influence on American culture. But ironically, the United States is among the few nations that doesn’t establish an official religion. This is called the separation of church and state. The implementation of the separation of church and state, in the 1990s, has been a controversy that has not only transformed the government but also the education of our current society.
In his poem 'Mending Wall', Robert Frost presents to us the ideas of barriers between people, communication, friendship and the sense of security people gain from barriers. His messages are conveyed using poetic techniques such as imagery, structure and humour, revealing a complex side of the poem as well as achieving an overall light-hearted effect. Robert Frost has cleverly intertwined both a literal and metaphoric meaning into the poem, using the mending of a tangible wall as a symbolic representation of the barriers that separate the neighbours in their friendship.
University of Michigan. “Religion in Schools: A look at how religious practices influence education.” .
Williams, R. (2010). Space for God: Lived Religion at Work, Home, and Play Sociology of