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Character analysis in a handmaids tale
Character analysis in the handmaids tale
The handmaids tale character development
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Among dystopian literature, The Handmaids Tale by Margaret Atwood is one of the most abstract. In a world where individualism is eliminated, this book is a terrifying attempt and failure of creating a utopia. Various characters in the novel portray both orthodox and unorthodox characteristics, but the more dangerous of the two is unorthodoxy. In Margaret Atwood’s, The Handmaids Tale, the most unorthodox characters are Offred, Moira, and Serena Joy.
Offred is the main character and narrator of the novel. She is the handmaid of the house and also the most unorthodox. Offred’s mission is to bear a child for Serena Joy and the Commander, and if Offred fails she will meet her demise. Even though Offred never reveals her real name, she tells her
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horrifying story through her own eyes. This young handmaid is a bit different than the other handmaids; unorthodox is the word to describe her. Offred often narrates parts of her previous life when she lived with her husband, Luke, and her young daughter. This society does not like to mention the past. She says, “I have them, these attacks of the past” and she admits “I wanted to feel Luke laying beside me” (Atwood 52). The handmaids are not supposed to feel touch at all, especially pleasure. This unorthodox need of Offred frequently causes her to feel empty inside. Her desire for touch is viewed as taboo. Offred is unhappy when she is supposed to feel grateful. She is constantly trying to find ways to distract her mind. An example of this is when she divides her room into sections to explore each day. Keeping her mind preoccupied is Offred’s greatest strategy. She also hides butter from her meals to use as lotion because she thinks, “we can believe that we will someday get out, that we will be touched again” (Atwood 97). These are the ways in which Offred is considered unorthodox both in her actions and her thoughts; causing danger for both her and those around her. Serena Joy is the Commander’s wife and also a formerly famous evangelical singer.
Serena Joy’s real name is Pam, although she never outright admits this part of her past life. Pam’s pride and joy has become knitting and gardening; while despising handmaids in the meantime. Offred seems to be one of the few who can recall the former Serena Joy. Offred says, “Her speeches were about the sanctity of the home, about how women should stay home” (Atwood 45). This dim light shone on to her past is ironic because it seems as if Serena is disgusted with the way society has become, although women do stay home. Some subtle examples of Pam’s distaste can not only be seen by the way she treats Offred, but in her way of life and various decorations in her house. Serena Joy often wears perfume and, “Perfume is a luxury, she must have some private source” (Atwood 80). This private source is the black market. There is an embroidered pillow left in Offred’s room that reads the word “faith”. The handmaids are not supposed to be allowed to read, but “somehow it’s been overlooked,” in this case (Atwood 57). Serena Joy may be more privileged than the handmaids, but that does not make her any less unorthodox in this strange society that undermines
women. Moira is the spunkiest of the characters from the novel, while also portraying the most unorthodoxy from the beginning. Offred and Moira are long time best friends before society becomes entirely corrupt. Moira’s biggest downfall is that she is unable to keep quiet about her distaste of events that take place. Aunt Lydia states, “Moira had a bad reputation,” and it did not end there (Atwood 131). Refusing to stay in line and train to be a handmaid, Moira gets herself in some big trouble. The first day the Aunts drag her into the center she is already sneaking off to Offred and telling her, “This is a loony bin” (Atwood 71). Eventually, Moira finds her way out of that place by using her crafty talents. Offred explains these talents to the reader by saying, “Moira had mechanical ability, she used to fix her own car,” and it is this talent that she uses to disassemble a toilet and use it as a weapon to escape (Atwood 131). After using her cunning abilities to get away from the center, Moira spends some time travelling underground from safe house to safe house. Moira makes it all the way up to Bangor where she is a short distance away from safety in Canada. Then she is caught and given an ultimatum. Her captors tell Moira she can either be sent to the colonies to die, or she can work as a prostitute in a gentlemen’s club called Jezibels. Of course she chooses Jezibels over death, and she explains to Offred that, “it’s not so bad, there’s lots of women around,” and Moira says this light heartedly because she is also a lesbian (Atwood 249). Moira is not only the most daring character, but she is unafraid of hiding her unorthodoxy. Even from the start she is different, and others know this too. These are just a few of the misfit characters of The Handmaids Tale. Unorthodoxy is the act of going against the expectations of ones society. The characters of Offred, Serena Joy, and Moira not only fail to meet this societies expectation, but they defy it.
Offred has not portrayed any heroic characteristics in The Handmaid’s Tale, through her actions of weakness, fear, and self-centredness. This novel by Margaret Atwood discusses about the group take over the government and control the Gilead’s society. In this society, all women has no power to become the leader, commander like men do. Offred is one of them, she has to be a handmaid for Serena and the Commander, Fred. Offred wants to get out of this society, that way she has to do something about it. There wasn’t any performances from her changing the society.
The women are divided into functions and are identified by the colour of their dress. In chapter 5, Offred is walking down the streets of Gilead, reminiscing about the days she used to walk down the street wearing what she wanted to wear before she got taken away, and also thought about simple things such as how she was able to freely walk to the laundromat to wash her own clothes with her own soap. She informs the reader of her analysis of the different types of women in the Republic of Gilead: “There are other women with baskets, some in red, some in the dull green of the Martha's, some in the striped dresses, red and blue and green and cheap and skimp, that mark the women of the poorer men. Econowives, they're called. These women are not divided into functions. They have to do everything; if they can.” (Atwood, 5.5) The Handmaid’s— the bearer of children— wear red, the Martha’s, who are the housekeepers wear green, and the wives wear blue. Econ Wives are the only women who aren’t defined by the colour of their dress because they must do every function. Atwood is showing that the individuality and identities of these women have been completely taken away and are labelled by the clothing they are forced to
This is a post united states world and some people, in the story, have seen the changes of from United States of America to Gilead. In their dystopian world, the handmaids wear “Everything except the wings around my face is red: the color of blood, which defines us”(Atwood 8). This is an example of the Ordinary World, female servants are used for reproducing because if the decline birth rate due to sexual diseases. During the call to adventure, the reader can consider Offred going to the call of adventure before Gilead, as well as, after Gilead. Both of them relating to the mistreatment against women. Her friend Moira, before Gilead, showed her a world in which women were fighting for their rights in the 1970’s during the women's liberation movement. Her and Moira went to a rally where “(she) threw the magazine into the flames. It riffled open in the wind of its burning; big flakes of paper came loose, sailed into the air, still on fire, parts of women’s bodies, turning to black ash, in the air, before my eyes”. (Atwood 39). Offred was gaining some of her memory back, pre- gilead days, she knew her mother and Moira were apart of the feminist movement. In addition to the rise of the government, her and Luke needed to leave because she feared the safety of her daughter and her husband. In matter of fact, Offred was a bit precautious of entering a new world because she was scared of
Unorthodoxy is everywhere in peoples lives. It can be as simple as someone walking on the wrong side of the hallway; too as significant as a nation joining together to help overthrow the power in charge. Unorthodoxy is the single greatest threat to a governing body. Remove this threat and all your problems go away. Removing this threat is exactly what has happened in The Handmaid’s Tale. This novel is set in a dystopian society where the Gilead theocracy is in charge. These leaders have eliminated all unorthodoxy in the society. Taking away many peoples freedoms and creating strict social classes. Anyone not high up on this social ladder has had basic rights taken away from him or her, such as being allowed
In The Handmaid 's Tale by Margaret Atwood, readers are introduced to Offred, who is a handmaid in the Republic of Gilead. As this novel is
...r women in the society, but she longs for her freedom and for the life she once lived. Because she was caught trying to run away to Canada at the beginning, she is scared to attempt escape again. When the Commander first shows interest in Offred, he, to her surprise wants a friendship from her and not just a sexual relationship. He hides away with her and they play board games, which is double forbidden as women are strictly not allowed to read, and normal friendships between men and handmaids are also forbidden. The Commander’s wife is unable to have children, so his relationship with her is supposed to be only sexual and only for the good and existence of the population. Offred is happy to rebel against the Gilead rules and happy to do so with the Commander. He gives her forbidden presents and asks for romantic gestures as to hint as his true feelings towards her.
Offred, among other women depicted in this novel, tries to overcome this dominion. In her own way, she attempts to do this by ensuring the Commander’s expectations of her behavior which could result in her freedom. Thus, there is a present power struggle between the Commander and Offred throughout The Handmaid’s
Atwood is often thought of as a feminist writer, but through this novel her writing is not completely feminist nor patriarchal, but something in the middle. Atwood is also someone who described herself as a “strict agnostic” in an interview with Bill Moyer. In this future society Offred introduces the fact that people in Gilead are divided into separate groups, which have different jobs in society, Offred’s being a Housemaid. A housemaid is a concubine that is assigned to live with a Commander of the Faith and his Wife.
Due to the fact that the Wives are not allowed to sleep with their husbands, the Wives are all extremely envious of the Handmaids. In Gilead, Serena is deprived of a life of genuine freedom and is forced to watch her husband sleep with his Handmaid. This makes her extremely bitter and jealous and so she takes this out on the Handmaids–including the main character–although it is not exactly their fault. Although the reader is sympathetic to her emotions, they are still completely unfair. The fact that Serena feels hostility towards the Handmaids is ignorant because she knows that they have not chosen their position in society, but rather they were forced into it. At the end of the novel, Serena finds out about Offred’s secret visit to Jezebel’s. She is mostly upset with Offred, which is completely unreasonable because the Commander had forced her to accompany him to Jezebel’s. This is a direct example of the feminist way of thinking: it’s always the fault of a women’s promiscuity, not a man’s. Serena’s attitude supports the order of Gilead, because she tortures the Handmaids, who cannot help themselves. She knows that these women are forced to become Handmaids, yet she still continues to envy them and punish them. Although she should, she has no sympathy for other women and plays the exact role that society requires her to. Women like her allow Gilead to function because they enforce the
Margaret Atwood uses the culture of how handmaids dress to psychologically change how Offred sees and thinks about the world and others. On the way home from shopping with her partner Ofglen, Offred sees a group of tourists who are dressed how women used to dress before the war. Offred and Oglen stop and watch the tourists; "We are fascinated, but also repelled. They seem undressed" (28), Offred then remembers that she too used to dress like that. Offred's reaction shows that being a handmaid and having to dress so modestly can alter how you think about yourself and
When the reader is finally given a name to call the narrator, it is not even a proper name. The name given to her is “Offred” meaning “Of Fred,” Fred being her Commander’s, the person she is assigned to, name. She has another name, one she had before the war, however, “nobody uses [it] now, because it is forbidden” (Atwood 84). The government has made it illegal for any woman to be addressed by their birth names, instead reducing them to the property of the men who have jurisdiction over them. The women are stripped of their identity due to the war, without anyway of getting back to the status of where they were. Society is built against women having their own voice and “because of the pain such a life brings, Offred’s entire existence in Gilead is a psychological and physical struggle” (Guilick 67). The psychological struggle arises as Offred is haunted with the image of who she used to be. With the laws in place making any talk of the country before the war
She was used for her ovaries to reproduce a child, because they are living in an age where birth rates are declining. Offred was ordered by Serena Joy, the handmaid's barren wife who develops some jealousy and envy towards her to become the lover of Nick. Nick is the family chauffeur, and Offred becomes deeply in love with him. At the end of all the confusion, mixed emotions, jealousy, envy and chaos towards her, she escapes the Republic of Gilead. Offred is given treatment and advantages by the commander, that none of the other handmaids are given.
In Margaret Atwood’s novel The Handmaid’s Tale, social turmoil after a staged terrorist attack has led to a totalitarian Christian regime. In this dystopian future, the roles of men and women are much different than in today’s society. In The Handmaid’s Tale, women are unequal because they have no choice about their bodies, their dress, or their relationships.
Throughout The Handmaid’s Tale, the author Margaret Atwood gives the reader an understanding of what life would be like in a theocratic society that controls women’s lives. The narrator, Offred, gives the reader her perspective on the many injustices she faces as a handmaid. Offred is a woman who lived before this society was established and when she undergoes the transition to her new status she has a hard time coping with the new laws she must follow. There are many laws in this government that degrade women and give men the authority to own their household. All women are placed in each household for a reason and if they do not follow their duties they are sent away or killed.
As The Handmaid’s Tale is considered an allegory of the social injustice women face against traditional expectations of their role in society, the symbolism of the Handmaids and other women as a whole for repressed feminine liberty and sexuality allows Atwood to connect her work to the theme between gender and expectations in her society. As Handmaids in the Republic of Gilead, females are stripped of their previous identity and are defined as a tool of reproduction for the men who is assigned them. At its core, these females are forced against their will to be mere tools, experiencing unwanted sex at least once a month, which Gilead names “The Ceremony”, hiding its true nature as a form of rape. Offred