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Unjust Justice: The Efficacy of Secularism and Religion
“Were I an atheist, —a man devoid of conscience,— a wretch with coarse and brutal instinct,— I might have found peace” remarks the most holy and most righteous man, the cherished reverend of the Puritan community, Arthur Dimmesdale in the Scarlet Letter (175). Dimmesdale's devotion ought to be solely to God; yet, he desires to be free from the shackles of religion. Why would the most religious man desire so vehemently to sever his ties to God?
Dimmesdale, as well as Hester, are symbols Hawthorne uses for religion and secularism, respectively. Hawthorne indicates that religion might be a source of comfort, but never justice; furthermore, he criticizes the Puritans’ religious notion of justice
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At first, the crowd shares a common apathy for Hester: “This woman has brought shame upon us all, and ought to die” (46). The community’s opinion starkly shifts from viewing Hester as the guilt-ridden adulterer standing on the scaffold to an exemplary citizen of Boston. After her rehabilitation, “they had begun to look upon the scarlet letter as the token, not of that one sin, for which she had borne so long and dreary a penance, but of her many good deeds since” (147). Not only do the Puritans see the scarlet differently, the actual significance of the scarlet letter changes from religion to secularism. Hawthorne uses this alteration in the scarlet letter’s symbolism to demonstrate that secular justice has power even over violations of religious code. Women, who suffered tribulations similar to Hester’s, seek comfort and advice from her; they yearn to undergo their own rehabilitation in hopes of one day becoming part of a society in which they are not subject to such cruel condemnation:
Women, more especially, —in the continually recurring trials of wounded, wasted, wronged, misplaced, or erring and sinful passion,— or with the dreary burden of a heart unyielded, because unvalued and unsought,— came to Hester’s cottage, demanding why they were so wretched and what the remedy.
With a strong female protagonist and two mentally weak males, it is hard to consider Hawthorne’s The Scarlet Letter anything but a feminist treatise. He obviously intended to put down not only Puritanism, which is an obvious aspect of the novel, but to establish a powerful, secure female in American literature. Hester proves, although she has sinned in the past, she can confront her mistakes, take care of herself and her child, and help others at the same time. She can withhold a position in society that many can respect because of her character something the males of the story obviously could not succeed at doing.
During this puritan time in the 1600s. Nathaniel Hawthorne who is an anti-transcendentalist speaks about sin. But not just any sin, secret sin in this novel “The Scarlet Letter.” Hawthorne expresses many themes and symbols in many strange and mysterious ways. Hawthorne is a very dark and devious man. The scarlet letter A that is embroidered on Hester’s bosom symbolizes adultery. Adultery is the sin that she has committed. Hester had a whole husband and made a baby with a man that wasn’t the husband. In his novel, The Scarlet Letter, Nathaniel Hawthorne uses the symbolism of Hester’s Cabin, Leeches, and Dimmesdale to contribute to the overall theme of Good Vs. Evil.
First of all, Hawthorne parallels the hypocrisy of Dimmesdale to that of Puritan society. Hawthorne describes Dimmesdale as, "a viler companion of the vilest, the worst of sinners," even though Dimmesdale is seen as the most holy man in the Puritan community. Puritan society was supposed to be a utopian society and do away with their English traditions. Similarly, as Dimmesdale was supposed to be holy, yet they both were hypocritical. Secondly, Dimmesdale portrays the Puritan society by not initially taking his place on the scaffold, "Ye have both been here before, but I was not with you… and we will stand all three together." The Puritans modeled Dimmesdale's hypocrisy, as they were supposed to be a "city on a hill" for the world to see while they ended up mixing up English tradition with their ideals. While Dimmesdale hid his sin at the first scaffold seen, so did the Puritans when they colonized America. The Puritans faults were not initially that obvious but as time grew on they appeared on their scaffold just as Dimmesdale does. Hawthorne writes about one of Dimmesdale's sermons that is, "addressed to the multitude a discourse on sin, in all its branches." In Dimmesdale's sermons, he spoke out against sin while at the same time he commits this sin, just as the Puritans committed sins that they condemned Dimmesdale's character models Puritan society in the way they treat religious persecution. The Puritans left England to flee from religious intolerance, but when they got to the colonies, they had no religious tolerance for people with different religious beliefs. Dimmesdale speaks out against adultery and commits it, the Puritans demand religious tolerance but refuse to give it.
When Hester Prynne becomes pregnant without her husband, she is severely punished by having to endure public humiliation and shame for her adulterous actions. Hester is forced to wear a scarlet “A”on her breast for the rest of her life. (1.) She lives as an outcast. At first, Hester displays a defiant attitude by boldly march from prison towards the pillory. However, as time goes on, the public humiliation of her sin weighs heavily upon her soul. “An accustomed eye had likewise it’s own aguish to inflict. It’s cool stare of familiarity was intolerable. From first to last, in short, Hester Prynne had always th...
Through Hester and the symbol of the scarlet letter, Hawthorne reveals how sin can be utilized to change a person for the better, in allowing for responsibility, forgiveness, and a renewed sense of pride. In a Puritan society that strongly condemns adultery one would expect Hester to leave society and never to return again, but that does not happen. Instead, Hester says, “Here…had been the scene of her guilt, and here should be the scene of her earthly punishment; and so, perchance, the torture of her daily shame would at length purge her soul, and work out another purity than that which she had lost; more saint-like, because the result of martyrdom.” Hes...
Through the first eight chapters of The Scarlet Letter by Nathaniel Hawthorne, the reader begins to gather insight into the character of Reverend Dimmesdale, one of the four main individuals presented in the text. When considering Dimmesdale, the question arises as to whether he is a hero or a coward. Although opinions could vary, it is clear from the evidence presented in these chapters that Dimmesdale is indeed a coward. There are many details that could be pulled from the text to support Dimmesdale’s cowardice. However, what seemingly stands out the most is that he would not admit to fathering Hester’s child, he displays hypocrisy and he shows timidness towards Hester. One reason as to why Dimmesdale is a coward is that he won’t admit to being the father of Hester’s child,
Hypocrisy is an immense apprehension in Nathaniel Hawthorne’s novel The Scarlet Letter. One of the main characters, Arthur Dimmesdale, who is a highly respected priest, preaches all day about sin and is seen as a holy person, but he commits a sin that is rooted in the town of Boston for seven years. This sin is the cause of much anguish for all of the main characters in the novel which makes Dimmesdale an important source of hypocrisy. Hawthorne uses Dimmesdale, a highly respected religious official, as a source of hypocrisy to show that followers of the Puritan religion will idolize their leader without knowing their leader’s true background.
At the beginning of the Scarlet Letter Hester Prynne is labeled as the “bad guy”. The townspeople demand the other adulterer’s name, but Hester denies this revelation. She does not reveal it because she knows that the information will crumble the foundation of the Puritan religion and the town itself. “‘But, Hester, the man lives who has wronged us both! Who is he?’ ‘Ask me not!’ replied Hester Prynne, looking firmly into his face. ‘That thou shalt never know!’(Hawthorne 52). Hester knows that finding out that the father of the child, the Minister that is leading the town, will diminish credibility for the church and for Dimmesdale, the Minister. During her punishment, Hester decides to move out near the woods and make a living as a seamstress. Hester is regarded as an outcast from Boston, but she still gives back to the society that shuns her. ‘“Do you see that woman with the embroidered badge?’ they would say to strangers. ‘It is our Hester, —the town's own Hester, —who is so kind to the poor, so helpful to the sick, so comfortable to the afflicted!’”(Hawthorne 111). Her acts of kindness, helping the sick and comforting the afflicted, toward the society that makes her an outcast shows the inner goodness of a person. Throu...
Hawthorne's statement through Chillingworth offers insight into Dimmesdale and Chillingworth along with a representation of Hawthorne's disapproval of the Puritan values. This disapproval is the driving force of the novel, and it underlies the relationship between Dimmesdale, Chillingworth, and the prevailing greater justice of God. The contrast of the Puritans' justice and God's makes the message of the story greater than a love story or a story of a sin. With this theme, The Scarlet Letter becomes a comparison of the flawed justice of humans and the divine justice of God.
Three gossips present at Hester’s public shaming moan at Hester’s “merciful” punishment, one even going as far as declaring “This woman has brought shame upon us all, and ought to die.” (Hawthorne 36). As time passes, however, and Hester dutifully lives out her penance, the people start to see the piety of her everyday actions. After seven years, they go from crying for her death to exclaiming “None so ready as she to give of her little substance to every demand of poverty…None so self-devoted as Hester, when pestilence stalked through the town.” (Hawthorne 110). They also declared her “a self-ordained Sister of Mercy…Such helpfulness was found in her,—so much power to do, and power to sympathize,—that many people refused to interpret the scarlet A by its original signification. They said that it meant Able.” (111). When the people of Hester’s town managed to stop gawking at Hester, they easily saw her true nature and changed their ideas to
Readers generally characterize the Puritan Townspeople in The Scarlet Letter by their attitudes in the beginning of the novel. When Hester first walks into the scene, most of the townspeople are very harsh and strict in their religions. They believe that adultery is one of the worst sins possible. One unyielding woman says, “This woman has brought shame upon us all, and ought to die. Is there not law for it? Truly, there is, both in the Scripture and in the statutebook. Then let the magistrates, who have made it of no effect, thank themselves if their own wives and daughters go astray.'; Although a young woman and a righteous man try to intervene with the angry old women, their voices are never heard. Also, Hawthorne associates ugliness with wickedness; therefore, all of the stingy women are described as being very ugly. They regard her not as a fellow sinner but as a woman so evil that she must be ostracized from her “perfect'; community. They view the scarlet letter that she wears upon her breast as a symbol of her atrocious crime of adultery and nothing more. The women in the beginning of the novel are so quick to pass judgment on others, yet they fail to recognize the sin in themselves. Once they realize this obstacle, the townspeople will become more understanding of Hester’s situation.
The historical setting is highly significant in the novel since it is intertwined with the public’s belief and values, which shape overall themes of the novel and the main characters’ traits. The main setting of the novel takes place in New England during the middle of the seventeenth century, and the setting is the essential factor that develops the core conflicts among Hester, Dimmesdale, and the Puritan society; in fact, the historical setting itself and the society within it is what Hawthorne intends to reveal to the reader. New England in the seventeenth century was predominately organized around religious authorities, and indeed, a large portion of the population had migrated to the colony of New England with religious purposes. Therefore, the strict and religiously centered historical setting is well demonstrated through Hester’s townspeople when Hester commits adultery. The church authority and the townspeople require Hester to wear the large “A” embroidered scarlet letter, which symbolizes adultery. This act is aligned with the historica...
To begin with, one of the main reasons Dimmesdale does not confess to his sin is because he does not want to lose his position as minister. The text says “Or,-can we not suppose it? -guilty as they may be, retaining, nevertheless, a zeal for God’s glory and man’s welfare, they shrink from displaying themselves black and filthy in the view
Revenge is the act of retaliating in order to get even with someone for the wrongs they have done. In the novel “The Scarlet Letter,” the author, Nathaniel Hawthorne, uses Roger Chillingworth to reap revenge on Arthur Dimmesdale for his affair with his wife, Hester Prynne. Chillingworth becomes so devoted to revenge that is all his life revolves around. Chillingworth then devotes the rest of his life to taking revenge on Dimmesdale.
The Scarlet Letter is a fictional novel that begins with an introductory passage titled ‘The Custom-House’. This passage gives a historical background of the novel and conveys the narrator’s purpose for writing about the legend of Hester Prynne even though the narrator envisions his ancestors criticizing him and calling him a “degenerate” because his career was not “glorifying God”, which is very typical of the strict, moralistic Puritans. Also, although Hawthorne is a Romantic writer, he incorporates properties of Realism into his novel by not idealizing the characters and by representing them in a more authentic manner. He does this by using very formal dialogue common to the harsh Puritan society of the seventeenth century and reflecting their ideals through this dialogue. The Puritans held somewhat similar views as the Transcendentalists in that they believed in the unity of God and the world and saw signs and symbols in human events, such as when the citizens related the meteo...