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Importance of the bible
Importance of the bible
Importance of the bible
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Guidelines for Understanding the Bible
The Bible is the word of God
1. The Bible makes an astounding claim: it claims to be the word of God – and it is!
a. The Bible has been vindicated by its historical accuracy, hundreds of fulfilled prophecies, and hundreds of thousands of changed lives
2. God delivered his words of Scripture through men called prophets
a. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Tim 3:16-17)
b. “knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from
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It is important to realize that the Bible, the whole Bible, represents ancient Jewish or Middle Eastern literature
2. It is not American literature, and it is not modern literature
3. The Bible is a collection of books – there are 39 Old Testament books and 27 New Testament books
4. The Old Testament books are around 2400 to 3500 years old and were mainly written in Hebrew with a few chapters written in Aramaic
5. The New Testament books are a little over 2000 years old and were originally written in Greek
6. Our present day Bibles are translations of copies of inspired manuscripts
7. Bible history not only represents a different culture from a time long ago, but it also represents many cultures from numerous periods of history long ago
Guidelines to understand and interpret the Bible
1. Any attempt to read and understand the Bible involves interpretation
2. Interpretation is not optional; it is necessary – the question is whether it is done well or poorly
3. There are different guidelines for interpreting distinctive types of literature - historical narrative, law, poetry, prophecy, letters as well as others
4. This is not a course on Biblical interpretation, but it is important to be aware of the factors
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It is a form of balance with the focus of emphasis at in the center point of the outline rather than at the end
h. This structure of a chiasmus can be present across multiple chapters of Scripture which at times results in a repetition that may seem convoluted and may go against a strict chronology
4. Genealogies are not intended to be a comprehensive record of all descendants
a. It was understood that Biblical genealogies were often abbreviated instead of being all-inclusive and did not list every descendant
b. They provided proof of lineage from certain key people in a genealogical line as well as proving the tribe to which they belonged
c. At times the number of people listed in a genealogy seems to be based on literary purposes – such as intentionally listing only 7 people or 10 people in a family line for numerological or symbolic reasons
d. In ancient cultures, the term “son” could mean a literal son or a descendant, and in some cases, it could refer to a
It is the reader and his or her interpretive community who attempts to impose a unified reading on a given text. Such readers may, and probably will, claim that the unity they find is in the text, but this claim is only a mask for the creative process actually going on. Even the most carefully designed text can not be unified; only the reader's attempted taming of it. Therefore, an attempt to use seams and shifts in the biblical text to discover its textual precursors is based on a fundamentally faulty assumption that one might recover a stage of the text that lacked such fractures (Carr 23-4).
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
The Old Testament and the Bible itself has been studied extensively for centuries. Archeologists and Scholars have labored and pondered over texts trying to decipher its clues. It does not matter how many times the Old Testament has been studied there will always be something new to learn about it or the history surrounding it. In the book Reading the Old Testament: an Introduction, the author Lawrence Boadt presents us with a few different authors of the Old Testament that used different names for God and had a unique insight into the texts. These four sources are titled P for priests, E for Elohim, J for Jehovah, and Y for Yahweh (95). These four unique sources help us realize that there is more than one author of the Pentateuch. These authors took the text and adapted for their culture. This independent source is used by scholars to help gain insight into what was behind the texts of the bible so we are not left with an incomplete picture of what went into the creation of the bible. Julius Wellhausen used these four sources to publish a book to able us to better understand the sources and to give it credibility with the Protestant scholars at the time (Boadt 94). These sources that is independent of the bible as in the DVD Who Wrote the Bible? and the Nova website aide in shedding light on the history that surrounded the writers who wrote the text and what inspired them to write it in the first place. The DVD shows the discovery of The Dead Sea Scrolls and the extensive history of the texts and all its sources in an effort to try to find exactly who wrote the bible (Who Wrote). These scrolls have aided scholars immensely by giving us some of the oldest known manuscripts of the bible in the world today. It shows that the bible w...
The King James Bible has been the focus of the moral compass of the world since its creation. Being that it was the English translated Bible, Christianity spread rapidly as more people began to know and study God about Jesus Christ. The language in the Bible holds better understanding in which why it became so well-known so fast. In study for the beginnings of the book, the revising of it turned people on to its stories like the Sermon on the Mount and Psalm 23. Translation of the King James Bible came directly from Tyndale’s writings of the New Testament written in 1524. The King James Bible is an adaptation of Tyndale’s writings.(1) Language in the King James Bible shows direct writings from Tyndale’s New Testament and poetic, literary wisdom,
The most highly referenced and revered as sacred are The King James Version, considered a masterpiece of English literature, The Tanakh, or Hebrew Bible, The Aprocrypha, the books believed left out of some bibles, The Vulgate, the Latin Bible used for centuries by the Roman Catholic religion, and The Septuagint, the first ancient Greek translation of the Tanakh (Geisler and Nix 15, McCallum 4). The Bible is considered a sacred text by three major world religions, Judaism, Christianity, and Islam. Many believers consider it to be the literal truth. Others treat it with great respect, but believe that it was written by human beings and, thus is often contradictory in its tenets.
Even though humans wrote the text, translating it and passing it down from generations to generations, God’s truth is unchanging. Debates of the inerrancy of the bible cannot usurp God as the King of grace. Instead of focusing on the inerrancy of the Bible, individuals who wish to seek a life of faith should focus on the inspiration God is showing them in his word. These revelations should move them into applicable, daily life changing implications from what they have learned. God shows revelations of himself through the Bible, and his character is revealed time and time again throughout scripture. Any faulty facts or discrepancies in grammar or data, should not take away from the value that scripture holds. When we read scripture we bring new meaning of interpretations of the truths God shows us, since new eras and environmental factors will be influential on how we process information. The bible is not just a fact book, telling humans stories of the past, but instead the bible is inspired instructions for how we can deal with spiritual and ethical encounters we
The Hebrew Bible, better known as the Old Testament, is a collection of tomes that form part of the Biblical canon. Many scholars around the world do not think that a single author wrote the books contained in the Hebrew Bible, but rather that it represents centuries of stories frequently compiled after the events they describe . The stories were created with visions for the future, in order to allow audiences insight into communities and beliefs that were common thought during their era. The stories responded to the issues and problems of their time, but also addressed contemporary climates. While the stories themselves may not be true, they convey truth without needing literal readings. For example, the creation stories in Genesis, portray God as creating the universe, and while this is considered as not ‘literally true’; the stories communicate theological truths about mankind’s relationship with God through the eyes of Hebrew writers .
Harris, Stephen. Understanding The Bible. 6 ed. New York City: McGraw-Hill Humanities/Social Sciences/Languages, 2002. Print.
Authority of Scripture reconciles the community with God and can transform our lives. To participate in the fuller blessing of understanding, it is important to view Scripture with historical and literary sensitivity, interpret theocentrically, ecclesially, and contextually. I realize each of these can be overwhelming to the average person who is seeking direction for a specific concern in their life. Therefore, Migliore reminds us, interpreting Scripture is practical engagement in the living of Christian faith, love, and hope in a still redeemed world. When we listen carefully to the voices of the past, from a worldwide culture, and guided by the Holy Spirit, we will open ourselves to those transformational opportunities.
Spanning fifteen hundred years with over 30,700 manuscripts, extensive archaeological evidence and 2000 prophecies that have been fulfilled, the Bible is God 's word to us. (Yohn, 2013). In the Bible, the Father is essentially giving us a picture of the history of the world and is also leading us to a place where we must make a decision that involves whether we choose to accept his son or reject him and remain guilty. Additionally, the Word of God tells us what happened that caused this breach between us and God, the result of this and how God has rectified it through the blood of his son. In fact, from the beginning of the Bible (written 1400 B.C.) to the last book (A.D. 96), God is showing us why we need Jesus and how to find him. Just as a plant’s root system propagates and occupies the pot that encloses it, Jesus permeates the entire Bible. Therefore, the motif of the Bible is the story of the redemption of mankind and it all points to Jesus as the messiah and savior who secures this for all.
Thus, an effort is made to highlight how Bible interpretation – through its publication – has developed in the history of Christianity.
... for personal reasons you to are using exegetical approaches to the scriptures. We do this every time we read something or hear it spoken. The Bible is no different besides that you have to decipher it correctly. By reading other commentaries on that book or verse you can form your own exegetical hypothesis, but make sure it is a biblical one.
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.
The Bible is a unique collection of sacred books which were written over a period of about 15 centuries. Over all of those centuries so long ago, the writers maintained a consistent and a continuous message without many of them knowing each other, or collaborating for its arrangement. It is the continuous consistency throughout the individual books that offers the undisputable evidence of its’ divine inspiration. Each book has its own special purpose, whether it is historical, personal, or theme related. However, one fourth of the Bible is prophetic, and it is within the recorded prophecies that you can find crucial information regarding the future.
Since the Bible was written in between the sixteenth and twelfth century, it has been evident how language is used to communicate an idea in extraordinary ways. When the Bible became a book, it allowed for the ancient Israel society to be textualized, making a remarkable change in human society as we began to shift from a normative, oral culture to a constantly evolving written culture. The Bible works as a great example of how literature is a very meaningful way to express and communicate underlying ideas because it shows its readers how they should live while on earth through many elaborate, extinctive parables that they can relate to and intertwine with their own lives. For example, the Old Testament book of Ecclesiastes was written to spare future generations the bitterness of