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Essay about transcendence
Albert camus: the outsider analysis
Albert camus: the outsider analysis
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Worldview
Ever since civilizations began forming around 3,500 B.C (TimeMaps), there has been a gradual formation of social hierarchies. As humanity advanced, the progression of more needs was met, and the emphasis on knowledge and understanding of existence became more important. Philosophy is the study of the fundamental nature of knowledge, reality, and existence. The prominent question of its study is to interpret the meaning of our existence. In recent times, a philosopher named Albert Camus won the Nobel Prize for his literary essay, "The Myth of Sisyphus." In this article, Camus brought to light many theories, but the central question posed was, “Proceeding from the premise that, in light of the apparent purposelessness of life, suicide is the only truly serious philosophical problem" (Ward 80). This statement gives an explanation behind the fundamental motivation behind our existence. You can theorize that, by living in an irrational world (Uncertainty), obstacles are inevitable, but to construct our viewpoint about them gives us ultimate control of navigating it.
In The Myth of Sisyphus, Camus
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argues not about what is the meaning of our existence but more about how to live our lives without certainty. He claims that, “Upon encountering an incomprehensible universe, the rational response is to seek explanation and certainty, but the mind finds nothing but contradictions" (Ward 80). It raises the question, if life has no meaning, then what are we living for? The only logical answer would be to learn to bear an irresolvable emptiness or face our demise. When living with a mindset that there is no purpose to the future, there is no obligation to reach a goal. The constraints of needing to conform to society disappear. Camus disregards the theories of some of the greatest minds and claims, “The world is vastly irrational, but that it is not in itself, absurd." (Ward 80) this claim is based on the fact that an explanation of our existence still has not been provided. It is impossible to read Camus's mind. but it can be surmised that he did not believe there to be a meaning to life. Instead, he offers the suggestion that our only guaranteed power is our freedom of thought. When facing reality with no certainty, the only thing we can change is how we perceive our own happiness. Under this theory, the meaning of the events that have shaped our existence comes down to our search for meaning. Most of recorded human history can be interpreted as a search for a higher power. It comes down to the expression, “Why do something if you don't have to?” Tying into Maslow's hierarchy of needs and increasing knowledge and technology has allowed us to live a more comfortable life. Why waste your time fishing for a meal if you can just go to a supermarket that fulfills unlimited needs of food? Civilization is at the point where, in most places, most basic needs are met. The result is that civilization is now trying to solve the last need: self-actualization. It is this process that has driven the formation of religion, governments, and the quest for power. Using Camus's theory in retrospect to the events leading up to our current societal placement, our existence can be viewed as pointless or with meaning. Human history is full of brutal wars in the conquest for power, which have resulted in different ethnicities and civilizations being destroyed or enslaved. In fact, of the last 3,400 years, humans have been entirely at peace for 268 of them, or just 8 percent of recorded history. Estimates of the total number of people killed in wars throughout all of human history range from 150 million to 1 billion (Hedges). Conflicts attributed throughout history have stemmed from our need of self-actualization by opposition views on religion to a government, or to the economic, ideological, political, or social systems of a society. The ideology of facing an acceptance of uncertainty is a potential ideal to start living by. The influences of our past conquests result in the creation of many of the issues we presently face. Many issues based on the different views of generations have resulted in ethical issues involving slavery and racism and what is socially accepted. The problem with creating a general understanding between generational beliefs is that the world is ever-evolving to adapt to changes in life. With the massive advent of technology that has come in the last generation, increasing conflicts have arisen on the future of civilization. In Millennials Moment, author Josh Stein takes the idea further. He stereotypes the millennial generation as narcissistic, lazy, entitled, and selfish. He explains how the views the newer generations have are affecting society. His use of statistical evidence states the decline in the belief of hard work to create success. For example, “In 1992, the nonprofit Families and Work Institute reported that 80 percent of people under 23 wanted to one day have a job with greater responsibility; 10 years later, only 60 percent did"(Stein 28) The evident issue that arises in the article is that people are becoming more narcissistic. Stein explains these changes by looking at issues that are faced in our current society. A definition of “social norms” cannot be determined, due to simple diversity. Diversity will always cause conflict. The simple fact is that a number of factors contribute to shaping your beliefs. The sheer amount of information available, as well as the vast realm of the unknown, make total certainty impossible. Camus argues that there will never be an answer to our questions. He states that people who view life with an internal locus have the ability to spark revolts against ideology. He infers that humanity's external locus will eventually result in its downfall. He draws upon the idea that proof of our existence doesn't lie in the physical world. Camus accepts uncertainty.
We can only change our mindsets. The realization that we live in a mechanized world that has no purpose impacts our search for personal meaning.In Learning to Read by Malcolm X, he explains how being incarcerated for seven years positively impacted his life. He describes his prison sentence as seven years spent behind the bars, but, to him, it was a million words written in his tablet. He led an epistemological approach to understanding his ethnicity and other minorities' social standing in society at this time. Even though he was physically imprisoned, he states, “I never had been so truly free in my life" (Learning to Read 2). It's ironic considering he was not “free” in the outside world at this time period either. He turned his “negative” experience into a coping mechanism to negotiate the absurd world with which he was
confronted. Killing Rage and Learning to Read focused on the impact of racism and slavery’s effect on ethnic communities. While Killing Rage expressed the residual effects of the Civil Rights Movement, Learning to Read focused on how the issue came to be. Bell Hooks explained this best in Killing Rage by saying, “Narcissistic rage rooted in the ideology of hierarchical privilege say (the) white ethnicity felt they should be treated better (Hooks 28). She explains how many people still follow the racist beliefs of previous generations. She states that racism has had an almost psychodynamic effect on some people. Subconsciously, events that occurred in the past influence our current views. Hook took her perception of events as a black woman living in a racist environment and used them to build an awareness of her situation. She stated, “I feel that the vast majority of black folks subjected to everyday racial harassment have accepted as one of the social conditions of our life in white supremacist patriarchy that we cannot change." (Hook 10) Instead of conforming and surrendering to “absurdity,” she chose to take her unfair situation and create positivity from it. These examples are a big step in the right direction. Of course, not everyone will argue with the views presented, but that is dependent on their interpretation of life. A writer's goal is to share his or her viewpoints and get readers to understand them. I am not stating whether religion exists; I am just interpreting the effects it has had on the formation of the present. Camus argued that God was important to the existence of humanity because God provides people with motivation. Based on what he has seen during his life, he challenges people's perceptions of change. Instead of living for the future and evading a purpose, he wants people to live with an awareness of kairos. Understanding that society will always be "absurd" and understanding your lack of capability to make a major change creates a need to find happiness in the situation you are in, regardless of whether it is positive or negative. The goal is to not look back at 75 years old and determine the purpose your life had, but instead look back on how you used your time on Earth to be happy.
...s of The Myth of Sisyphus in The Outsider, and particularly to the discussion of the search for truth. In the Myth Camus goes through an inventory of accepted sources for truth and finds them all lacking: first he tries religion, but surprisingly it is too relative, for which god is god; second he tries science, but finds that it offers not precision but metaphor (the world is like...); third he tries logic, but finds that paradoxically it leads to contradiction (for if "all statements are true" is true then "no statements are true" must be one of the true statements). He is left with the "I" - not the Cartesian "I" - but the Humean "I" (a bundle of perceptions) as the foundation for a meaning system.
The Allegory of the Cave, and The Myth of Sisyphus, are both attempts at explaining some aspect of the way people think or why humans do as observed. Both stories illustrate the same idea: without necessary and proper exposure to change, thinking is limited and ignorance is the direct product.
Taylor is careful to identify exactly which features of Sisyphus predicament account for the lack of meaning. He argues that the facts that Sisyphus task is both difficult and endless are irrelevant to its meaninglessness. What explains the meaninglessness of Sisyphus’s life is that all of his work amounts to nothing. One way that Sisyphus’s life could have meaning, Taylor proposes, is if something was produced of his struggles. For example, if the stone that he rolls were used to create something that would last forever then Sisyphus would have a meaningful life. Another separate way in which meaning might be made present is if Sisyphus had a strong compulsion for rolling the stone up the hill. Taylor points out, though, that even given this last option, Sisyphus’s life has not acquired an objectives meaning of life; there is still nothing gained besides the fact he just ...
Several philosophers have made differing viewpoints regarding the outlook of life. Richard Taylor and Albert Camus are notably known for presenting their thoughts on whether life is meaningless or not through the use of the Greek myth of Sisyphus. The two philosopher’s underlying statement on the meaning of life is understood through the myth. The myth discusses the eternal punishment of Sisyphus who was condemned by the Gods to take a large boulder up a hill, only to have it roll back down, forcing him to repeat this task endlessly. Each conceive the myth in their own way and ultimately end with a conclusion that differs from each other. Taylor’s ideals and his take on the meaning of life contrast with what Camus presents in his argument. While Taylor suggests that there is a subjective meaning to life, Camus states that life is ultimately meaningless.
“Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given,” (1.32-34) is a simple quote reminding us the entities in charge of all characters in the poem The Odyssey – the gods. Hubris, or excessive human pride, is most detested by the gods and likewise is most punishable by them. The Odyssey is a story about Odysseus and Telemachus, two heroes who throughout their adventures meet new people and face death many times. Telemachus goes to find his father after he learns from Athena that he is still alive. The two meet, and Odysseus attempts to go back to Ithaca after he was lost at sea, and on his way there becomes one of the most heroic characters in literature as we know it. Like all heroic characters, Odysseus began to display hubris as he learned how true of a hero he was. James Wyatt Cook, a historian and an expert on The Odyssey, wrote about how hubris can affect the characters that display it. He says, “Because Homer’s Odyssey is essentially comic, that episode [opened wind bag destroys ship] is only one of a series of setbacks Odysseus experiences before reaching his home in Ithaca and recovering his former kingdom and his family. Such, however, is not the case for those who display hubris with tragic outcomes.” (Cook 1) Initially, Odysseus learns about Aias who died as a cause of the excessive pride he portrays. Proteus warns Odysseus when he says, “…and Aias would have escaped doom, though Athena hated him, had he not gone widely mad and tossed outa word of defiance; for he said that in despite of the gods he escaped the great gulf of the sea, and Poseidon heard him…...
classicmoviescripts/script/seventhseal.txt. Internet. 4 May 2004. Blackham, H. J. Six Existentialist Thinkers. New York: Harper, 1952. Choron, Jacques. Death and Western Thought. New York: Collier Books, 1963.
In order to understand the meaning of existence in relation to philosophy, we need to discuss its ordinary meaning and the various levels of existence. The Chambers Concise Dictionary (1992, 362) defines ‘exist’ as having an actual being; to live; to occur; to continue to live’ and it defines existence as ‘the state of existing or being’. In other words, the Dictionary does not make a distinction between existence and living. However, philosophically there is the view that existence is different from living. What then is the meaning of existence in philosophy? In order to answer this question we shall examine how philosophers have used the term in their various works. Our attention shall focus on Plato and Sartre.
When French Noble Prize winning author, journalist, and philosopher, Albert Camus, died in 1960 at the age of 46 his literary works that incorporated ideas of existentialism and absurdism were still studied and interpreted by scholars and his colleagues. Existentialism was one of the two philosophies Camus believed in and used in his works; existentialism is philosophical movement that focuses on the importance of the individual experience and self responsibility. The individual is seen as a free part of a deterministic and meaningless universe. The second philosophy Camus used and believed in was absurdism; a philosophy based on the idea that life and work are meaningless and looking for order causes inner and outer chaos. Camus had a dual culture as he was born in Algeria and lived most of his life in France, his cultural duality also is expressed in his works.
The pursuit of knowledge has led many a philosopher to wonder what the purpose of life truly is, and how the material and immaterial are connected. The simple fact is, we can never know for certain. Arguments can be made, words can be thrown around, and rationale can be supported, but we as mere humans are not capable of arriving at the perfect understanding of life. Nonetheless, in the war against our own ignorance, we seek possible explanations to explain that which science and math cannot. Philosopher 's such as Plato and Aristotle have made notable contributions to our idea of the soul and its role in the grand scheme of life, while some, such as Descartes, have taken a more metaphysical view by pondering the impact one 's mind has on
Albert Camus was an existentialist. He was also not a religious person and even though he was born and raised a Catholic; he soon quit his religious faith and turned into an atheist, believing that religion was “philosophical suicide”. He described his attitude toward religion in the lines “I would rather live my life as if there is a God and die to find out there isn't, than live my life as if there isn't and die to find out there is.” Yet, it is seen that even though he denied being an existentialist, he is seen to have ‘brooded over such questions as the meaning of life in the face of death.’ “Men are convinced of your arguments, your sincerity, and the seriousness of your efforts only by your death.” This quote shows that Camus believed death was what created people in society and brought their life into the spotlight.
In the field of philosophy there can be numerous answers to a general question, depending on a particular philosopher's views on the subject. Often times an answer is left undetermined. In the broad sense of the word and also stated in the dictionary philosophy can be described as the pursuit of human knowledge and human values. There are many different people with many different theories of knowledge. Two of these people, also philosophers, in which this paper will go into depth about are Descartes and Plato. Descartes' Meditations on First Philosophy and Plato's The Republic are the topics that are going to be discussed in this paper.
''The best way of approaching philosophy is to ask a few philosophical questions: How was the world created? Is there any will or meaning behind what happens? Is there a life after death? How can we answer these questions? And most important, how ought we to live?'' (Gaarder, Jostein 15)
What is the purpose of life? This is a question that has been argued since the beginning of time. Countless honorable and wise men have pondered and made conclusions about what our true purpose is in life. Aristotle and al’Ghazili are two philosophers that studied this purpose of life for almost all of their human existence. Their two proposals about the purpose of life and the ethics that are required to accomplish this purpose share some common ideas, while also having serious contrasts.
Camus once said: “There is but one truly serious philosophical problem and that is suicide.”(1991, pp.15) His words reflect the fact that the meaning of life and the relationship between life and death have always been fundamental and significant to philosophical thinkers. This essay is to discuss Heidegger, the famous German philosopher’s view of death, and present one objection from Sartre, and finally analyse the correctness of Sartre’s objection.
[1]Altshuler, Roman. “The Meaninglessness of life: Camus vs. Nagel.” The ends of Thought; Journeys to Philosophy’s Third Kingdom. (2011)