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Triple X
Original Budget $50,000,000, or the annual per capita income of 250,000 people in Nepal.
Who owns it: Sony
Number of Sony plugs: about a half dozen, if you include Tony Hawk, who is more or less owned by Sony
Number of total plugs: enough to make my ass hurt. Twice.
Length: 2:04 or long enough to make you seriously wander what the hell is point to go on living.
Before sitting down and spending 2 hours of my life to watch "Triple X", I had previously heard a few friends, acquaintances, and others describe the action movies of Vin Diesel, including "Triple X" as "cool", "sexy", "fun", "good", and, perhaps above all, "exciting" (ok, Pitch Black is almost watchable). If you happen to be one of these individuals, I would like to kindly ask that in the future, you actually take the time to watch a movie before speaking positively about it to me. It is pure intellectual dishonesty to do otherwise, which is what obviously happened regarding "Triple X", a movie which could only be spoken positively of by those who haven't seen it. Or, as a friend of mine commented, "Triple X" acts as a good retard test, because if you really do like this movie, you're retarded.
The movie has some problems. These include plot, acting, script, dialogue, and pacing. But we will forgive all those. This is a mindless action movie after all, and being a bad movie is par for the action genre course. "Triple X" isn't just a bad movie, it is a *terrible* action flick, ranking in wretchedness with the likes of Rambo III. Why? Several reasons follow, in no particular order.
Middle class skate/punk/psuedo-rebel/"extreme"/hardcore-straightedge/wanker niche market
This movie tries so hard to hit this target audience I actually felt like someone was trying to molest a child while watching this. This movie might score the highest corporate plug per scene ratio of any movie I've ever seen. And, unlike say Austin Powers, it does it completely straight-forward, even writing in plugs at key parts (insofar as they can exist) of the movie directly into the dialogue. Most notably here is the "Stop thinking secret agent and start think playstation" (at least something very close to that) towards the end of the movie when he picks up the random heat seeking bazooka which, when fired, targets *the heat from a burning cigarette* as opposed to the collected body heat of Diesel and company.
Over time, the United States has experienced dramatic social and cultural changes. As the culture of the United States has transformed, so have the members of the American society. Film, as with all other forms of cultural expression, oftentimes reflects and provides commentary on the society in which it is produced. David Fincher’s 1999 film Fight Club examines the effects of postmodernity on masculinity. To examine and explicate these effects, the film presents an unnamed narrator, an everyman, whose alter-ego—in the dissociative sense—is Tyler Durden.
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
The poem "La Migra" by Pat Mora carries the main idea of how power can lead to abuse. Mora shows how abuse is represented in the treatment of the Mexican woman by a border patrol agent in her poem and how this picture resembles how mankind treats animals. With the bilingual addition to Mora's poem, when the Mexican woman says, "Agua dulce, brota aqui, aqui, aqui" (lines 33-34), she is presenting the conflict of a language barrier, just like the one between animals and humans, where it is not communicated what is needed and what is unfair. Mora uses the power of language to bring her characters to life. When something is taken to the point of abuse, the actions are identical, like when the border patrol agent says, "I can touch you whenever I want but do not complain too much because I've got boots and kick" (lines 12-14). The table turns at the end, when the Mexican woman takes control of the situation with power. It does not matter how the abuse started; in the end, it is always the same---someone taking control over someone else. Abuse of power is demonstrated through "La Migr...
The Place Beyond The Pines (2013) is a beautifully complex film written and directed by Derek Cianfrance. It’s told in triptych, meaning The Place Beyond The Pines is essentially three different films. The film covers the connection between two families (both from different social classes), whose paths cross over two generations in Schenectady, a town in New York [3]. In The Place Beyond the Pines, the criminal, his deviant path and his eventual entanglement with the police, serve merely as catalysts from which the real focus of the film emerges [2]. It brings attention to the relationships between fathers and sons and explores the roles that destiny, circumstance and chance can all play in a person’s life. Cianfrance used Post Modernism, Neorealism, descriptive and prescriptive models, and Freudian theories when he wrote The Place Beyond The Pines and it shows throughout the film.
Braddy, C. M., & Files, J. A. (2007). Female Genital Mutilation: Cultural Awareness and Clinical Considerations. Journal of Midwifery & Women's Health, 52(2), 158-163.
Female Genital Mutilation (FGM) is also known as female circumcision. There is this passivity and social acceptance that implied when using female circumcision versus FGM because, circumcision of males in western cultures is a norm and therefore, not viewed as a violation of one’s rights. However, if female genital cutting is referred to as female circumcision then it equating the severity of FGM with that of a male which is not the case. FGM is more harmful to the health of the woman at question and in no means beneficial to...
DeRamus, Betty. "Prohibition: Liquor and Lawlessness during the 1920's-30s, Water and Whisky Flowed along the River." Detroit News [Detroit] 1 May 2001, No Dot ed., Features: n. pag. eLibrary. Web. 18 Feb. 2014.
FGM originated in Africa. It was, and remains, a cultural, not a religious practice. Female genital mutilation (FGM) is also known as female circumcision is performed on young women before they reach puberty. There are three types of FGM practiced. One is Sunna circumcision in which the tip of the clitoris and/or its covering (prepuce) are removed, Clitoridectomy where the entire clitoris, the prepuce and adjacent labia are removed, and Infibulation (a.k.a. Pharaonic circumcision) which is a clitoridectomy followed by sewing up of the vulva. Only a small opening is left to allow urine and menstrual blood to pass. In all types of FGM, the vagina is sown up until the female is ready to have sexual intercourse with her spouse or give birth to a child. The remaining sides of the vulva are stitched together to close up the vagina, except for a small opening, which is preserved with slivers of wood or matchsticks. This leaves them with reduced or no sexual feeling. Orgasms are sometimes impossible to experience later in life. Many health problems are a result of this traditional ceremony. Most women that do not go through female genital mutilation do not get married or society looks down on them, because women are viewed as clean and more desirable if FGM has been performed on them. These are the various types of FGM that the men uphold, but it is the women who usually do the cutting. The women that do the cutting are known as Circumciser’s and usually are elderly women figures in the tribe, who went through the same trauma of FGM when they were young girls. Many women who have expressed their experience openly to someone have described scenes such as a group rape. They describe being powerless, held down ...
The World Health Organization defines female circumcision as “a procedure involving partial or total removal of the external genitalia for cultural, religious, or non-therapeutic reasons(1).” It is commonly practiced by Muslims in Africa and various parts of the Middle East. According to Loretta Kopelman, there are over 80 million women who have had some variation of this procedure. Female circumcision is categorized into three types; Type one is the complete or partial removal of the clitoris, type two removes the clitoris completely as well as some of the labia minora, and type three is known as Infibulation, the sewing shut of the vulva leaving only a hole big enough for urine and menstrual blood to pass, after the removal of the clitoris, the labia minora, and most of the labia majora (Kopelman, 221). Should female circumcision be viewed as a cultural practice, or should it be considered a crime regardless of cultural views?
Impalpable cultural clashes explode when people from societies practicing genital mutilation settle in other parts of the world and bring these rites with them. For example, it is practiced by Muslim groups in the Philippines, Malaysia, Pakistan, Indonesia, Europe, and North America (Kluge). It is obvious that when different cultures are forced to live a similar life side by side, differences will occur. However, it is difficult to observe and accept any form of physical, mental or emotional abuse. In this particular case, the issue is addressed towards female genital mutilation which is strongly involved with all the forms of abuse. It is most common for parents to use traditional practitioners but there are some who seek medical facilities to reduce the morbidity or mortality of this genital surgery.
There are many reasons why a person may argue against Female Genital Cutting from the perspective of western medicine and culture. Many come back to the point that it is a violation of basic women's rights as they’re under the influence of a group’s matriarch or this family, to undergo this long tradition. Although FGC is performed on infants, girls and women of all ages, it is considered a rite of passage into womanhood and it is very important
Female genital mutilation, or also referred to as the female circumcision, is a horrible act of violence on young girls between the ages of infant to fifteen years young. Each of the four types of circumcision includes some type of cutting to the outer female genital area. For what reason though? People from all over the world need to not only know the difference between the four different types of circumcision, but also need to know why people perform this task and the harmful scenarios that come from each of circumcision. However, some may already know about these many different aspects of mutilation on women. There are not as many as Seyta, whom Stephanie got to work with, that are educated
Using the terms “circumcision” and “surgery” to describe this practice is often done to make the procedure sound more pleasant than it really is (Alavi). In some cultures the “circumcision” occurs as an infant, in others it is performed around the time of a girl’s first menstrual cycle, the procedure being viewed as the girl’s first steps towards womanhood. During this procedure many of the young girls die due to shock or blood loss. The ones that survive often suffer from complications and infections from not being able to properly dispose of urine or menstruation, extreme pain during intercourse, and complications during childbirth, if childbirth is even possible (Epstein, Graham and Rimsza). In order to fix some of these life threatening complications, many women often go to genital surgeons to fix their circumcisions in order to proceed with their life without
The procedure is described as painful and destructive in the article by a leading medical expert on female “circumcision.” According to the article, many doctors who treat African women, say there is little question about the negative effects of female “circumcision.”
Imagine an innocent five year old girl told to wake up in the early morning under the pretext we will go to a market and we will buy you a new dress but instead blind folded and held down by strong adult hands and your genitals mutilated without any anesthesia or pain killer. This is the horrific practice a large number of girls going through. According to the World Health report “More than 125 million girls and women alive today have been cut 29 countries in Africa and Middle East where FGM is concentrated and if there is no reduction in the practice between now and 2050, the number of girls cut each year will grow from 3.6 million in 2013 to 6.6 million in 2050(UNICEF, 2013 PP 2).” As you read this paper you can imagine how many innocent little girls go through unbearable pain everyday and forced to live with the consequences of female genital mutilation for the rest of their life. In this paper I will discuss Why Female genital Mutilation is a public health issue and show the interdependence of the five public health dimensions to the topic.