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The effects of propaganda during WW 2
Warsaw ghetto uprising analysis paper
The effects of propaganda during WW 2
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This article addresses the concept of treadmill of production as well as the concept of treadmill of destruction in relation to Native American tribes. The authors discuss the differences between the two concepts. The treadmill of production promotes economic growth while resulting in environmental contamination from the abuse of natural resources. On the other hand, the treadmill of destruction focuses on the negative social and environmental consequences specifically resulting from military expansion. As such, the treadmill of production addresses the role of profit in creating degradation while the treadmill of destruction claims that militarism and the use of force are responsible for environmental injustice. In particular, the authors …show more content…
Perkins (2012) conducted 25 interviews with women activists in California’s San Joaquin Valley between 2007 and 2008 highlighting the diversity of experiences that led to activism. The author challenges the idea that women are becoming activists to protect their families. Bu challenging the idea that environmental justice activism is a woman’s first political action, the author argues that scholars should reconsider their understanding of women’s ways to activism in order to provide a more accurate picture that reflects reality. Perkins’ (2012) interviews show that despite the common idea that women are apolitical, most of the respondents had prior experiences with political action before joining the environmental justice movement. More importantly, motherly concerns were not the primary reason for their engagement as described by their political and moral convictions. This article is very interesting in emphasizing the role of women in environmental justice groups which provides support for the Idle No More project. It also provides useful insights at the reasons that lead to people’s mobilization in a movement. Women become environmental justice activists because of diverse range of social interests, including personal experience with activism, negative interactions with governmental entities, health concerns, etc. This article …show more content…
She specifically looks at the case of the Warsaw Ghetto Uprising during WWII (which was well-documented) and explores the reasons explaining the sudden resistance movement in the Warsaw Jewish ghetto. Political opportunities do not always equals collective action. People have to be aware of the new opportunities which is not always the case. Einwohner (2003) argues that they even tend to overestimate them. People also have the ability to create opportunities. They also have the ability to mobilize despite the lack of opportunities. ). Her data comes from 14 personal diaries written by the people rebelling against the Nazi oppression as well as primary data from the Oneg Shabbat archive. After describing the context of the case study, Einwohner (2003) lists out the lack of opportunities in the ghetto (Jewish organizations sustaining Nazi oppression, lack of external support, etc.) which led to the uprising. The uprising was a response to the negative portrayal of Jews and it was an active decision aimed at showing their strength. The Warsaw Ghetto Uprising is a great example of high-risk activism where participants were convinced that they would die and that they would die regardless of their implication in the resistance movement. Finally, the author argues that this situation of over-powerlessness highlights how
This term emerged out of the values associated in the Republican Mothehood, providing a “different definition of women’s proper sphere (p. 54).” “True Womanhood” begins to take of more responsibility as the living conditions become more difficult due to capitalism and industrialization that “could not have been set than that provided by western expansion (p. 69)”. As protectors of the household, they had to use their principles of “womanhood” to change their environment to protect the household. The pace and purpose of the book becomes evident in her discussions of the Progressive Era. In these discussions Unger highlights the way women used their traditional roles to gain respect in the municipal and community spheres. She focuses on conservation efforts lead by middle-class white women and minority women movements. This transitions well into the movements against chemical and nuclear weapons and then into alternative lesbian communities, “remak[ing] the world” in “alternative environments” such as communes and the Michigan Womyn's Music Festival (pp. 163–65). Unger ends the book with a review of modern environmental justice movements. The review of women in environmental history is exceptionally important since women are not discussed in history. This is not because they didn’t have a role, but because history left
Modern day Native American are widely known as stewards of the environment who fight for conservation and environmental issues. The position of the many Native American as environmentalists and conservationists is justified based on the perception that before European colonists arrived in the Americas, Native Americans had little to no effect on their environment as they lived in harmony with nature. This idea is challenged by Shepard Krech III in his work, The Ecological Indian. In The Ecological Indian, Krech argues that this image of the noble savage was an invented tradition that began in the early 1970’s, and that attempts to humanize Native Americans by attempting to portray them as they really were. Krech’s arguments are criticized by Darren J Ranco who in his response, claims that Krech fails to analyze the current state of Native American affairs, falls into the ‘trap’ of invented tradition, and accuses Krech of diminishing the power and influence of Native Americans in politics. This essay examines both arguments, but ultimately finds Krech to be more convincing as Krech’s
This book is complete with some facts, unfounded assumptions, explores Native American gifts to the World and gives that information credence which really happened yet was covered up and even lied about by Euro-centric historians who have never given the Indians credit for any great cultural achievement. From silver and money capitalism to piracy, slavery and the birth of corporations, the food revolution, agricultural technology, the culinary revolution, drugs, architecture and urban planning our debt to the indigenous peoples of America is tremendous. With indigenous populations mining the gold and silver made capitalism possible. Working in the mines and mints and in the plantations with the African slaves, they started the industrial revolution that then spread to Europe and on around the world. They supplied the cotton, rubber, dyes, and related chemicals that fed this new system of production. They domesticated and developed the hundreds of varieties of corn, potatoes, cassava, and peanuts that now feed much of the world. They discovered the curative powers of quinine, the anesthetizing ability of coca, and the potency of a thousand other drugs with made possible modern medicine and pharmacology. The drugs together with their improved agriculture made possible the population explosion of the last several centuries. They developed and refined a form of democracy that has been haphazardly and inadequately adopted in many parts of the world. They were the true colonizers of America who cut the trails through the jungles and deserts, made the roads, and built the cities upon which modern America is based.
Forces pushed the Jewish population by the thousands into segregated areas of a city. These areas, known as ghettos, were small. The large ghetto in Sighet that Elie Wiesel describes in Night consisted of only four streets and originally housed around ten thousand Jews. The families that were required to relocate were only allowed to bring what they could carry, leaving the majority of their belongings and life behind. Forced into the designated districted, “fifteen to twenty-four people occupied a single room” (Fischthal). Living conditions were overcrowded and food was scarce. In the Dąbrowa Górnicza ghetto, lining up for bread rations was the morning routine, but “for Jews and dogs there is no bread available” (qtd. in Fischthal). Cut off from the rest of civilization, Jews relied on the Nazis f...
War is always destructive and devastating for those involved leaving behind a trail of death and barren landscape leading to heartbreak and shattered lives. War has its subjugators and its defeated. One enjoys complete freedom and rights while the other has neither freedom nor rights. Defeated and broken is where the Eastern Woodland Indians found themselves after both the Seven Years' war and the American Revolution. The Europeans in their campaigns to garner control of the land used the native peoples to gain control and ultimately stripped the rightful owners of their land and freedoms. The remainder of this short paper will explore the losses experienced by the Eastern Woodland Indians during these wars and will answer the question of which war was more momentous in the loss experienced.
World War II was a grave event in the twentieth century that affected millions. Two main concepts World War II is remembered for are the concentration camps and the marches. These marches and camps were deadly to many yet powerful to others. However, to most citizens near camps or marches, they were insignificant and often ignored. In The Book Thief, author Markus Zusak introduces marches and camps similar to Dachau to demonstrate how citizens of nearby communities were oblivious to the suffering in those camps during the Holocaust.
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
In Warsaw alone, in 1940, 600 Jewish prayer groups existed. During times of such despair for Jewish people, prayer gave them an opportunity to unite and gain an identity in a world that is constantly trying to dehumanize Jews as a race and as people. During the Holocaust there were many varying forms of resistance; these include refusal to follow German orders, the formation of the ZOB, continuing Jewish culture, education, religious practices, and keeping archives of historical events. These acts of Jewish resistance all required great courage and bravery as severe consequences were in place for those who did not follow German orders.
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
The Nazis were killing thousands of Jews on a daily basis and for many of the Jewish people death seemed inevitable, but for some of the Jewish population they were not going to go down without a fight as Jewish resistance began to occur. However, the Jewish resistance came in many different forms such as staying alive, clean and observing Jewish religious traditions under the absolute horrendous conditions imposed by the Nazis were just some examples of resistance used by the Jews. Other forms of resistance involved escape attempts from the ghettos and camps. Many of the Jews who did succeed in escaping the ghettos lived in the forests and mountains in family camps and in fighting partisan units. Once free, though, the Jews had to contend with local resident and partisan groups who often openly hostile. Jews also staged armed revolts in the ghettos of Vilna, Bia...
This movement which was inspired by the ideologies of courageous women and fueled by their enthusiasm and sacrifice is often unacknowledged by most historians in the chronicles of American History. Today the movement is often misunderstood as a passive, white upper class, naive cause. But a deeper study would reveal that the women’s suffrage movement was the one that brought together the best and brightest women in America, which not only changed the lives of half the citizens of United States but also changed the social attitudes of millions of Americans.
Hooks, Gregory, and Chad Smith. “The Treadmill of Destruction: National Sacrifice Areas and Native Americans.” American Sociological Review 69.4 (2004): 558-575. EBSCO Host. Web. 01 December, 2009.
A growing population of women’s activists can be attributed to the growing number of courses being offered and information available. Only a few decades ago this would not have been heard of. It is due to the increasing amount of awareness on the topic of women’s status as second class citizens that activism has increased. Through various media, we have learned of topics such as the “glass ceiling”, the working conditions of women in Third World countries, the current injustices against women being carried out in the First World, reproductive rights, as written about by Angle Davis, and other limitations imposed on women.
The focus of The Women’s Liberation Movement was idealized off The Civil Rights Movement; it was founded on the elimination of discriminary practices and sexist attitudes (Freeman, 1995). Although by the 1960s women were responsible for one-third of the work force, despite the propaganda surrounding the movement women were still urged to “go back home.” However the movement continued to burn on, and was redeveloping a new attitude by the 1970s. The movement was headed by a new generation that was younger and more educated in politics and social actions. These young women not only challenged the gender role expectations, but drove the feminist agenda that pursued to free women from oppression and male authority and redistribute power and social good among the sexes (Baumgardner and Richards, 2000).
Today, we live in a world interwoven with women’s oppression, ecological degradation, and the exploitation of workers, race, and class. In the midst of these troubles, a movement known as ecofeminism appears to be gaining recognition. In the following, I hope to illustrate this revitalization movement . I will begin by characterizing a definition of ecofeminism; I will then bring to the forefront the ethical issues that Ecofeminism is involved with, then distinguish primary ideas and criticisms.