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Recommended: Ethics of war
There were over a million individuals serving in the United States Military as of 2013 (DMDC, 2018) and were engaged in 2 major operations; Operation Enduring Freedom (OEF) and Operation Iraqi Freedom (OIF), from 2001 through 2014 (Institute of Medicine (US), 2013; Tilghman, 2014). The U.S. Army alone had 560,000 service members, out of which 411,000 had been deployed at least once to a combat zone and averaging 117,000 troops per year (Baiocchi, 2013). Consequently, the prevalence of Post-Traumatic Stress Disorder (PTSD) was approximately 17% of those deployed, or approximately 20,000 cases yearly (Fulton et al., 2015). When most individuals think of a traumatic event, they immediately think about PTSD, however, if the trauma has caused an …show more content…
Subsequently, moral emotions, such as guilt and shame, become associated with thoughts of duty (Gaudet et al., 2016). All individuals entering the military attends Basic training, this is where they learn how to wear their uniforms, march, stand in lines, and hurry up and wait, they are also taught basic infantry training; how to shoot and clean a weapon, setup a parameter, and how to wear a gas mask. Once Basic is completed, they go onto advanced training, some obtain their Military Occupational Skill (MOS) in Communications, Electronic repair, Logistics, Cook, while others go to more advanced combat training such as infantry, tanker, artillery, and possibly continuing to Rangers or Special Forces training. The more advanced combat training allows the individuals to learn in-depth knowledge of combat while using their weapon more often and instill that the enemy are targets, which in turn dehumanizes the enemy, causing more efficient and less hesitation when confronting the enemy. Notwithstanding, there is a lack of research which examines the potential effects of training, and whether these effects are more beneficial differ for certain types of …show more content…
Seeing how religion, in one from or fashion, has been around as long as humans have existed, it stands to reason that religion would be the bases for moral and ethical principles (Hasanović, & Pajević, 2015). However, morality is subjective and may be influenced by social factors. Hence, individuals may separate their personal moral code from their actions (moral disengagement) so they may be socially perceived as honorable, even though they may personally perceive it as a moral transgression, which this transgression is strongly linked to feelings of guilt and shame (Nazarov et al., 2015). Gaudet, Sowers, Nugent, & Boriskin (2016) have also shown there is a correlation between pre-existing psychological problems, such as social anxiety and Moral Injury. Religion is the basis of many individuals’ morals and beliefs which are considered to be a coping skill to maintain or alleviate the severity of PTSD symptoms (Tilghman2014). Nevertheless, there is a complex relationship between religiosity and it impact and mental health (Intrinsic or extrinsic religiosity and Positive or Negative religious coping). This complexity may not only be a beneficial resource, but they could have negative effects when dealing with stressful life events depending on an individuals’ spiritual beliefs (Wortmann, Park, Edmondson,
PBS’ Frontline film “The Wounded Platoon” reviews the effects the Iraq war has had on soldiers as they return home and transition back into civilian life, focusing particularly on the rise in post-traumatic stress disorder (PTSD) among American military members from Fort Carson Army base (Edge, 2010). Incidents of PTSD have risen dramatically in the military since the beginning of the Iraq war and military mental health policies and treatment procedures have adapted to manage this increase (Edge, 2010). In “The Wounded Platoon,” many military personnel discuss how PTSD, and other mental health struggles, have been inadequately treated (if at all) by military mental health services. Reasons and Perdue’s definition of a social problem allows us to see inadequate treatment of PTSD among returning United States military members as a social problem because it is a condition affecting a significant number of people in undesirable ways that can be remedied through collective action (Reasons & Perdue, 1981).
Historical trauma is described to be an experience or event that have caused a generation or individual harm.
Trauma can be defined as something that repeats itself. In The Things They Carried, by Tim O’Brien, trauma recurs in soldiers for different reasons. However, although their reasons for trauma are different, the things they carried can symbolize all the emotions and pasts of these soldiers. One man may suffer trauma from looking through letters and photographs of an old lover, while another man could feel trauma just from memories of the past. The word “carried” is used repeatedly throughout The Things They Carried. Derived from the Latin word “quadrare,” meaning “suitable,” O’Brien uses the word “carried” not to simply state what the men were carrying, but to give us insight into each soldiers’ emotions and character, his past, and his present.
The Army requires its members to adhere to prolonged training and learn specialized skills. From the moment a soldier transitions from the civilian sector into the Army, he is indoctrinated with training. Regardless of rank, the Army demands each soldier to be technically proficient and mentally competent in order to be qualified in a respective Military Occupation Specialty. As a soldier progresses in his military career, he is required to continue his education and training. Army leaders are expected and required to continue developing their skills through academic studies, operational experience, and institutional training. An opposing view argues that anyone can learn these skills; however, statistics show less than 0.5% of the population serves in the armed forces, indicating a soldier is a rare mix of intelligence and character.1 These lessons are necessary qualifications to achieve what General Martin Dempsey describes as “effectiveness rather than efficiency.”2 Much like the profession of medicine which must heal, the media which must provide truth, and law which must provide justice, the profession of arms must provide secur...
James was a Marine right out of his second tour of Iraq, during which he faced a bloody
“Studies show that PTSD occurs in 1%-14% of the population. It can be diagnosed at any age, and can occ...
Post-Traumatic Stress Disorder, also known as PTSD, is an anxiety disorder that can develop after a traumatic event (Riley). A more in depth definition of the disorder is given by Doctor’s Nancy Piotrowski and Lillian Range, “A maladaptive condition resulting from exposure to events beyond the realm of normal human experience and characterized by persistent difficulties involving emotional numbing, intense fear, helplessness, horror, re-experiencing of trauma, avoidance, and arousal.” People who suffer from this disease have been a part of or seen an upsetting event that haunts them after the event, and sometimes the rest of their lives. There are nicknames for this disorder such as “shell shock”, “combat neurosis”, and “battle fatigue” (Piotrowski and Range). “Battle fatigue” and “combat neurosis” refer to soldiers who have been overseas and seen disturbing scenes that cause them anxiety they will continue to have when they remember their time spent in war. It is common for a lot of soldiers to be diagnosed with PTSD when returning from battle. Throughout the history of wars American soldiers have been involved in, each war had a different nickname for what is now PTSD (Pitman et al. 769). At first, PTSD was recognized and diagnosed as a personality disorder until after the Vietnam Veterans brought more attention to the disorder, and in 1980 it became a recognized anxiety disorder (Piotrowski and Range). There is not one lone cause of PTSD, and symptoms can vary from hallucinations to detachment of friends and family, making a diagnosis more difficult than normal. To treat and in hopes to prevent those who have this disorder, the doctor may suggest different types of therapy and also prescribe medication to help subside the sympt...
Source (Please attach copy of article): Burns, B., Grindlay, K., Holt, K., Manski, R., & Grossman, D. (2014). Military sexual trauma among US servicewomen during deployment: A qualitative study. American Journal of Public Health, 104(2), 345-349. Retrieved from http://search.proquest.com/docview/1499845673?accountid=12387
The article under review is Posttraumatic Stress Disorder in the DSM-5: Controversy, Change, and Conceptual Considerations by Anushka Pai, Alina M. Suris, and Carol S. North in Behavioral Sciences. Posttraumatic Stress Disorder (PTSD) is a mental health problem that some people develop after experiencing or witnessing a life-threatening event, like combat, a natural disaster, a car accident, or sexual assault (U.S. Department VA, 2007). PTSD can happen to anyone and many factors can increase the possibility of developing PTSD that are not under the person’s own control. Symptoms of PTSD usually will start soon after the traumatic event but may not appear for months or years later. There are four types of symptoms of PTSD but may show in different
Military Sexual Trauma, also known as MST. What is it and why is it important? MST refers to psychological trauma resulting from a sexual assault or repeated, threatening harassment experienced during military service (pg. 3). Now, let us take a moment and think about the relevance of this subject? When we think of our women in combat, what do we see? We see strong and courteous females. But have we ever thought about what could be lurking underneath all that armor?
Children and adults that are familiar with God and that have been taught that God is love, often associated their traumatic experiences in a negative way to their spirituality. Children and adults may relate their trauma experienced to a retribution by a punitive God and it can disrupt their spiritual belief and connection with God or a divine being (Bryant-Davis, et al., 2012). Individuals’ that have experienced trauma at times develop a negative and unsafe view of the world. The world is no longer a safe place for them. This negative connotation of the world could lead to many adverse effects throughout the development stages of a person. It could lead to mental health as well as a complete rejection of one’s faith, and mistrust that can lead to the inhibition of formatting healthy relationships with others or with God. Although, children and adults could develop a negative view against their God due to the negative experience, spirituality can also be a source of strength and a mechanism that can lead to recovery. Many times victims of a traumatic event use their spirituality as a form of coping skill that leads to a better understanding and acceptance of their past or present circumstances. This positive view of spirituality can later be restored through means of different styles of
Hundreds of thousands of United States veterans are not able to leave the horrors of war on the battlefield (“Forever at War: Veterans Everyday Battles with PTSD” 1). Post-traumatic stress disorder (PTSD) is the reason why these courageous military service members cannot live a normal life when they are discharged. One out of every five military service members on combat tours—about 300,000 so far—return home with symptoms of PTSD or major depression. According to the Rand Study, almost half of these cases go untreated because of the disgrace that the military and civil society attach to mental disorders (McGirk 1). The general population of the world has to admit that they have had a nightmare before. Imagine not being able to sleep one wink because every time you close your eyes you are forced to relive memories from the past that you are trying to bury deep. This is what happens to the unfortunate men and women who are struggling with PTSD. Veterans that are struggling with post-traumatic stress disorder deserve the help they need.
A survey of OEF/OIF Veterans identified major rates of post-traumatic stress disorder (PTSD), depression, alcohol-related problems, social and family problems, and suicidal behavior. However the most alarming statistic is not about deployment rates or rates of diagnoses, the most alarming fact is that fewer than 10% of those diagnosed with PTSD or depression have received the recommended the mental health treatment upon re-integration into society. The dropout rate at the Veterans Association (VA) PTSD clinics is distressingly high as well when looking into VA records it was found that 68% of OEF/OIF Veterans dropped out of their prescribed counseling and programs prior to completion (Garcia et al., 2014). Because most of these men were deployed mul...
Post Traumatic Stress Disorder, PTSD, is a misunderstood anxiety disorder in which case many believe that occurs right after a traumatic event. One of the biggest myths is that PTSD only affects veterans. It is a fact however that anyone can be diagnosed with PTSD, approximately one out of 10 women in America m...
Our soldiers not only risked life and limb for our country while serving in the Vietnam War, but they continue to suffer immensely. Americans as well as Vietnamese troops and civilians suffered great losses when it comes to casualties. Witnessing first-hand the pain and death of strangers and allies, isn’t something one is likely to forget. Post-Traumatic stress disorder (PTSD) has been one of the many repercussions of witnessing these gruesome events (Mental Health America). Veterans, their families, and the government have come together in combat in attempts to address the detrimental effects of PTSD.