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Artificial intelligence effects on humans
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To understand what it truly means to be a brain in a vat one must understand the meaning of these words. The proper definition of “Vat” is a large vessel, tube, cistern, or barrel used to hold or store liquids.
So essentially what it means to be a brain in a vat is to be a brain in a vessel with sustaining liquid and neural connections. Neural connections mean electronic or organic connections from your brain to a main frame. The main frame would most likely be a computer, but the connections would input and output signals from your brain to the main frame.
Since the connections would be flawless and the brain would continue to operate one would not know the difference whether or not one is a brain in a vat.
The setup would be so perfect that we would have neural connections making our brain think or believe that we have organs, arms, legs, feet, and hands. It would basically create a feel and image in our brain for these body parts and allow one to feel and use them. The input would be connections to sensory organs making one believe and feel as though one has organs. The output would be connections to our “imaginary” muscles. That way one would feel as though one had a body with organs and muscles. The setup would be so perfect that if one were to be put in a vat at this current moment that the brain will not be able to tell a difference. Every connection would be connected to a computer creating the feeling that one would have every organ and muscle that a natural human being would have.
To be a brain in a vat would essentially to say that one is in an eternal dream. It would mean that your body or what you believe to call a body is unreal. All it is is an image created by your brain through electro magnetic impulses to give you the feel of arms, feet, hands, and legs. The possibility of being a brain in a vat gives one reason to lack sure knowledge about the existence of ones body parts. If one is a brain in a vat in an “imaginary world”, take The Matrix for example, then the brain could technically break rules created by the system and/or the brain could get strong enough to begin to realize its true
...so be no definition of the body either as the muscles would have no tension in them.
The muscular system is important in the daily life to the humans. The muscular system is the body's network of tissues that control movement of the body. Walking, running, and jumping, all of these actions propelling the body through space are possible only because of the contraction and relaxation of muscles. These movements, however, are not the only ones directed by the muscular activity. Muscles make it possible to stand, sit, speak, and blink. Even more, were it not for muscles, blood would not move through the digestive system. Muscles are the machine of the body, allowing it to work.
Putnam, begins his argument by stating the scientific fiction which state that, let us imagine that our brains have been removed from our bodies and are placed in a vat of nutrient which keeps our brain alive (Putnam, 1981:6). He furthermore explains that we can imagine that the machine (computer) our brains are connected to they cause illusion that everything is normal. (ibid.).
In other words, the electrochemical activity in the brain, which corresponds to mental phenomena does not mean that it IS the mental phenomena. Mental phenomena do have brain (hardware) correlates – but these correlates need not be confused with the mental phenomena themselves.
...logical, and scientific manner. Even to this day many people still raise the question about the unity of consciousness. As Elizabeth Schechter stated in her work “This work is about individuating mental tokens from a theoretical or scientific perspective, and about the insights that the split brain studies yield into such individualization. It focuses on two questions about mental tokens in split brain subjects in particular: how many minds they have, and how many streams of consciousness they have.”
“The brain in the stand.” New York Times Magazine. 11 Mar. 2007 elibrary. Web. 02 apr. 2014.
Hicks, Brain. The Holdouts. Smithsonian 41.11 (2011): 50-60. Academic Search Premier. Web. 8 Nov. 2013
"If the human brain were simple enough for us to understand, we would be too simple to understand it" (1).
The muscular system is an organ system consisting of skeletal, smooth and cardiac muscles. It permits movement of the body, maintains posture, and circulates blood throughout the body. The muscular system in vertebrates is controlled through the nervous system, although some muscles can be completely autonomous. Together with the skeletal system it forms the musculoskeletal system, which is responsible for movement of the human body.
not a body, he does believe he has properties, such as doubt, that make him a substance.
the mind is not is a superb point of reasoning that can be applied on many different levels with
In philosophy, the majority of studies relate to the mind. Whether it is the main subject or just a helpful side topic to move the main subject along, this term is used often. Defining the term mind is difficult, and is a topic that is popularly studied and debated among philosophers. These qualified and knowledgeable people try to determine whether or not the mind is who people are or if they are their body or a combination. Although they have learned many helpful truths and defined other useful terms, the debate is still evident in the philosophical community today. Learning about how the mind relates to the body, and whether the mind and the brain are the same thing are other ways to look at the many options of how to discern
In a world of science, religion, ignorance and opinion common perception on whether or not the mind is separate from the brain has switched more times than one can track. A dualistic view on the body/mind relationship continues to be scrutinized day in and day out. As I will explain throughout the argument dualism is facing increasingly more constraints as time goes on. An evaluation of the mind/body argument from a Humean perspective proves dualism to be flawed in key aspects, where in contrast a materialistic approach is not affected.
Sleeping and Dreaming Despite the large amount of time we spend asleep, surprisingly little is actually known about sleeping and dreaming. Much has been imagined, however. Over history, sleep has been conceived as the space of the soul, as a state of absence akin to death, as a virtual or alternate reality, and more recently, as a form of (sub)consciousness in which memories are built and erased. The significance attributed to dreams has varied widely as well.
The first main issue in this matter is the distinction between ‘brain’ and ‘mind’, which are very different “concepts”, a person who suffers of schizophrenia and commits a unlawful act, should be legally treated differently from a person who commit the same act but had suffered of an hyperglycaemic seizure. This leads to the problem of distinguishing between internal and external causes. Most of the time there is a clear and decisive concurrence of both instead of a clear reciprocal exclusion.