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Extremism in pakistan essay
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The subject of this review is Hassan Abbas’ book, Pakistan’s Drift into Extremism: Allah, the Army, and America’s War on Terror (Pentagon Press, 2005). At the time of writing this book, he was a Ph.D candidate at Tufts University (USA), a visiting scholar at Harvard Law School and had served in the government of Pakistan for ten years during the administrations of Prime Mnister Benazir Bhutto and President Musharraf.
This book examines the rise of religious extremism in Pakistan, and analyzes its connections to Pakistan Army’s polices and fluctuating U.S. Pakistan relations. The author includes a detailed history of the various governments of Pakistan, much of which is only loosely supports the topic of the book. This review focuses on the chapter-by-chapter chronology of historical periods and events as Abass covers them.
Chapter 1: Introduction
Abbas writes in introduction about the history of Islam on the Sub-continent, starting with Mohammad bin Qasim, an Arab general who conquered part of Sindh. Then he talks about the Muslim conquerors from the north--Central Asians, Afghans, and Persians. Sufis (mystic saints) also played a vital role for spreading Islam in subcontinent.
Further down Abbas explains about Muslims being behind in political development. In 1885 the Indian National Congress was a Hindu dominated Party. Abbas said Mohammad Ali Jinnah, the founding father of Pakistan, was a Muslim primarily by birth and loyalty, and in all other ways was more British than British. He was not overly keen on independence, but was also aware that the Muslims of India were far too backward compared with the Hindu majority, and needed guarantees to protect Muslims against exploitation when the British were to wit...
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...y different cloth.
Conclusion
Reading this book was an eye opening experience. I found the rich historical details as exciting as the intended purpose of the book. He covered so many things about history of Pakistan which I was not aware of before. A very informative book. Abbas’ writing style was also interesting and easily readable--narrative style. It should be noted that history he tell is limited to those events that support Pakistan’s Drift into Extremism.
The topics that particularly interested me included discussions of the following:
1- Jinnah’s position change on favoring unified India to a separate homeland.
2- The problems the choice of Urdu language as the National language created.
3- That Gen. Zia had a warning before getting on the fatal air craft.
4- General Zia managed the Kashmiri issue into the central issue for Pak foreign policy.
The Early Islamic Empire was a place with Muslims, Muhammad, Abu Bakr, and other very significant phenomenonical things
The cover of this autobiography is stunning and interesting. The lay-out of this non-fiction is put together nicely and they play a significant role in displaying this novel. The pictures in the book bring the whole piece to perfection; they give a visual to what the author is writing. They are appealing to the text and fascinating to look at. This book includes a table of contents, an introduction, a conclusion, a timeline of events in Pakistan and Swat, a glossary, and acknowledgments.
Three Muslim empires rose during the spread of Islam. These empires are different, yet also similar. They are the Ottomans, Safavids, and Mughals. They united other Muslims but also conquered other territories to form their own empires.
Likewise, Goodwin illustrates how the use of categorical terrorism can be seem being used by Al-Qaida during the attacks of 9/11. Nonetheless, it is evident that Al-Qaida is unusual in terms of using terrorism to influence the rise of unity rather than trying to overthrow a standing state. For the purpose of instigating a pan-Islamic revolutionary movement, Al-Qaida tries to unite all Islamic people under one state to develop umma, or Muslim community. The logic of Al-Qaida remained that if their “revolutionaries” could illicit a reaction from the powerful US state, resulting in oppression of the middle-eastern region, that Al-Qaida could, as a result, unite all Muslims to counter this suggested oppression. Although the end goal of Al-Qaida clear failed, it does suggest the organization’s attempt at implementing categorical terrorism.
Another important way, not entirely unrelated, of interpreting what transpired on 9/11 is to explain the attack of Islamic extremists on the United States of America as a manifestation of a “clash of civilizations.” At the center of this way of looking at these unprecedented events has been an article and book both authored by the noted Harvard professor of political science, Samuel P.
The Islamic revival trend of the late 20th century forged the intellection that the ‘resurrected’ Muslim nations were akin to Islamic states. The region considered to make up the Muslim world indisputably comprises nations that maintain majority Muslim populations. The extent to which these nations may be labeled Islamic, however, is dubious. As the omnipresent uniformity ascribed to Muslim nations has intensified with heightened media attention, the variance among systems of governance in these countries has continued to be overlooked. The Islamic presence in these countries, in fact, ranges vastly, from Islamic social groups that strive to revive social morality and eradicate Western culture to established political systems that endeavor to enforce Islamic law.
Extremism manifests itself dangerously in the Islam religion (Palmer, Monte, and Princess Palmer, 37). The Muslim religion has some laws and believes that no one should question their design, origin or application. Good people should punish immoral people in Islam religion without showing mercy to them. In Islam, human beings have no right to offer forgiveness to others that can easily lead to and create peace to oneself in the society. The unforgiving nature makes human rights groups in many ways try to change and support governments that try to overthrow Muslim extremist governments. Such an approach creates a war never ending between the Muslim governments and other governments that fight the extremist ideals. In East Africa, Somalia presents a case example by observing how the Government is not able to control the ever fighting and dreadful Al-Shabaab. The “Al-Shabaab” is an Arab name for Muslim youth who over the years try to use enforce extremist rulers in governing the country and hence controlling the resources. Muslim fighters and rebels arm themselves with arsenals they use to fight groups that oppose them by killing and torturing them. The al-Shabaab launches attacks that kill people and openly claim responsibility for the losses and the deaths they cause. They also punish members who commit sin using the retrogressive laws of the Quran on the people they label sinners. Other extremist
Griffith, William E. “The Revial of Islamic Fundamentalism: the Case of Iran.” International Security. Volume 4, Issue 1, 1979, 132-138.
Khan, Yasmin. The Great Partition: The Making of India and Pakistan. New Haven: Yale UP, 2007. Print.
Howenstein, Nicholas. "Review Essay Of Ayesha Jalal, Partisans Of Allah: Jihad In South Asia And Praveen Swami, India, Pakistan And The Secret Jihad: The Covert War In Kashmir, 1947-2004." India Review 8.4 (2009): 446-456. Academic Search Complete. Web. 7 May 2014.
The most unsuccessful feature of this part is that all the sects involved in hostility do have the claim of serving the religion. Killing of thinker, religious scholars, and innocent worshipers in the Mosques and Imam bargahs is service to religion in their verdict. A religion of peace and tolerance has been transformed into a religion of fanaticism and radicalism. These radicals not only consider their opponent as infidels but also promised to snatch the right of living. The vested interests of biased bosses and overseas aid have further magnified and manipulated the situation. Each community rationalized itself on accurate course and is certain to go to the haven. They translate the religion according to their own apprehension and believe that other as non-believer and inferior to them. Sectarian differences have re-emerged now with awful passion due to abandoned and uncontrolled religious intolerance enhance by the semi-literate, little educated religious leaders supported by selfish political leaders with vested interests (Naek 2001: 29).Sectarian violence in Pakistan remains a problem today. The Pakistan Institute for Peace Studies (PIPS) reported, 658 persons were killed in sectarian attacks in 2013. And in the first six months of 2014, the South Asia Terrorism Portal (SATP) recognized 51 different sectarian attacks in the country, in which 140individuals were killed and 198 injured. Happenings have
Under its hands, we have suffered so much?it murders without regret, it knows no bounds of means to quenching its thirst for power, it throws ministers, judges, and the poorest alike into the relentless walls of prison. It says that emergency occurred to PROTECT Pakistan, since it was supposedly under threat of disunity. Emergency is replaced by a more appropriate term for the events happening there now, MARTIAL LAW, as it purely and apparently is. It has given a new face to Hitler, releasing bombs in the houses of God, little children and huffaz perishing without mercy, it has created destruction and chaos amidst a cloud of weeping citizens, straining his teacup of those who timidly agree with him and callously disposing of the remnants. It is known by titles of both President and General.
Amin, Tahir, Ethno-National Movements of Pakistan: Domestic and International factors. Islamabad: Institute of Policy Studies, 1988.
...tween the Hindus and Muslims, Jinnah felt that Muslims had no future in India (Overfield 216). With the end of British rule in 1947, not only did India gain its independence but also along with it was born an other country, Pakistan where Jinnah served as the first governor (Overfield 216). With the gain of India’s independence, Gandhi was shot the following year in 1948 by a Hindu zealot who resented his commitment to Hindu – Muslim harmony (Overfield 212).
The Islamic Republic of Pakistan is a relatively new nation, having only gained independence from British India in 1947. Britain ruled the Indian subcontinent for a little less than 350 years prior to Pakistan’s independence. This included time during the rule of the British Raj, as well as the British East India Company prior to that. The rule of the British raj in the Indian subcontinent ended in 1947 through independence for India and Pakistan. Pakistan’s entire history has been marred by instability and the continued interference of the army within Pakistani politics. The core premise behind the creation of Pakistan was an independent state for the Muslims of India, who were clashing with Hindus. There were riots and clashes between both groups which led to a huge number of killings. Eventuall...