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Transgender children research paper
Gender identity and society
Gender identity and society
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Transgender Conformity
“Hush boy, oh hush boy, don’t say a word. Throw on a jersey and no one gets hurt.” The song “Little Game” was a hauntingly true song composed and sung by a 15-year old boy to highlight society’s gender roles and how people are pressured to fit into their born biological sex. “Little Game” offers a stunning commentary on how harmful enforcing such strict gender roles can be. Society puts such strict borders on what girls and boys should do (Little Game Illustrates Gender Games). An analysis of the view on gender identity rights (which can also be categorized into “transgender rights”) reveals two sides to the story: the right to express individual gender identity and the argument against it, that there are only two biological
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genders. The Metamorphoses (“Transformations”) Greek myth is a narrative poem by the Roman poet, Ovid which was completed in 8 C.E. and is split up into fifteen books (Metamorphoses). The poem describes the creation of the world and in it features the best known Greek love stories, but it centers more on morale characters than the Greek Gods and heroes. The one story that sticks out in the books is a story about Caeneus, the Lapith hero of Thessaly.
Originally, he was named Caenis and born a woman, there are many variations to his story. Some say he changed into a man before marrying a woman, he changed into a man to become a great hunter and the hero of Thessaly, and other variations include him being raped by Poseidon and then granted impenetrable skin and changed into a man so that he may never be raped again (Caeneus). Whatever the story or belief, the authors and storytellers that told of Caeneus in 8 C.E. supported the fact that gender identity existed and was never minded in the Greek society.
Gender identity is even known in Rome with famous artists like Michelangelo, statues have been unearthed in Rome depicting intersex people inspired by a number of Renaissance artists that date back to the 15th century. The Native Americans accepted and viewed gender on a spectrum from male to female, including transgender and intersex peoples who were thought to have special spiritual significance. During the rise of the Middle Ages, “while patriarchal societies were gradually able to synthesize and later entrench the notion that females should be subservient, gender-variant persons posed a more puzzling quandary, because
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of their uniqueness. It was for this reason that patriarchal religions, which reached their epitome with the Roman Catholic Church, felt that they had to stamp out transgender people (and also gay / lesbian people, who were often thought of as mixed-gender of a sort in early societies) and demonize their legacy.” (Allen) The status of women was degraded and anyone with a gender variance was viewed as “less than male”, this period became known as The Rise of Hatred. As society moved towards the future, gender identity did not disappear, but did become more ‘renegade’. Proceeding the Middle Ages (or the Rise of Hatred), transgender and intersex people are sometimes viewed the wrong way. In 1860, Herculine Barbin is discovered to be intersexed with male parts inside of her body, she is announced legally male against her wishes and becomes the centerpiece of scandal for having previously taught in an all girl’s school, where she therein moves to Paris and later commits suicide in 1868. In a dictionary of criminal slang published in Portland, Oregon, the word "faggot" is first seen as applied to the GLBT community, with the usage example, "All the fagots (sissies) will be dressed in drag at the ball tonight." The word originally appeared in Modern English in the 13th Century, meaning a bundle of sticks (derived from the French). By 16th Century, it meant bundles used for firewood, for the purpose of burning at the stake. A shortened version "fag" is adopted as a British colloquialism for cigarette, and is later (1923) also adopted in print as an epithet for gay and transgender practices, which at that time are all thought to be interlinked -- the obvious implication reflecting what society at that time should largely do about gay and transgender persons. (Allen) Although a few surgeons had already carried out some incomplete sex reassignment surgeries previously (primarily removing the existing sex organs, not creating new ones), 1920 also saw the first complete surgeries for MTF transsexuals. These took place at Magnus Hirschfeld's Institute for Sexology by Drs. Ludwig Levy-Lenz and Felix Abraham. Today, as transgender culture and variety has grown, it's become incredibly diverse. Drag balls have evolved from a primarily ‘gay white man’ activity to a multiracial group that went to intentionally break taboos. Some transgender people identify as male or female, and some identify as genderqueer, non binary, agender, or somewhere else on or outside of the spectrum. In the HRC Foundations 2012 survey of LGBTQ youth, “about 10 percent of respondents identified themselves either as transgender or as other gender and wrote in identities like genderqueer, gender fluid, or androgynous.” (Human Rights) This suggests that a larger portion of this generations youth are identifying somewhere on the broad transgender spectrum. However, many people are opposing and denouncing the term “transgender”, the archbishop of San Francisco, Salvatore Cordileone, was especially blunt about this subject. “The clear biological fact is that a human being is born either male or female.” (Emma Green) Medical care of transgender patients, including surgical and hormonal treatment, has largely been met with resistance by physicians in favor of psychiatric treatment. “Former Chief of Psychiatry at John Hopkins Hospital and Distinguished Service Professor of Psychiatry at John Hopkins University Dr. Paul R. McHugh and Arizona State University professor of statistics and biostatistics Lawrence S. Mayer co-authored the report, which found that “gender identity” is not removed from biological sex.” (Amanda Prestigiacomo) In other words, a man cannot be born in a woman's body, or vice-versa. As the report made by the researchers goes, many children are victimized by the transgender movement, often regretting their advised decision to become transgender and are left with “irreversible damage and lifelong physical and emotional scars” (Amanda Prestigiacomo). McHugh made headlines in June of 2016 when he declared that those who enable the mental illness of transgenderism are “collaborating with madness”. He also vehemently warned against sex-reassignment surgery in particular. Mayer dedicated his work on the report to the LGBTQ community, which tears a disproportionate rate of mental health problems compared the population as a whole. He claimed to have to find ways to relieve their suffering. Most will argue that equality is for all, that society needs to move forward and embrace the individuality. However, the negative side will refute it with biological facts. They say that gender is a term that was created within the last 50 years. Biologically, there are only two genders - male and female. The negative side will also argue that “children as young as three are being told by their parents they can choose to be male or female, which could spell the end for civilization” (). OF course, forcing gender equality laws into the spotlight goes to show that there are more equality issues than just gay rights. “While the ACLU and other supporters maintain that the law will decrease bullying against transgendered students, there is a distinct possibility that the opposite could be true.
Students who are opposed to or do not understand trans-sexuality may feel threatened by a female-to-male or male-to-female student suddenly in their locker room or bathroom, which could cause an uprise of hate crimes across the country where these laws are implemented” (). However, both sides may be able to meet on middle ground with solutions. Equality is a constitutional right, but discrimination based on gender identity is not specifically prohibited under federal law at this time, but there are legislative efforts to pass federal laws to make it explicitly illegal. Of course there's the simple and obvious fix, passing federal laws to help protect and promote gender identity equality but that requires years of hassling and legal fighting (which doesn't put into account the protests that could rise out of it). Or of course, allow there to be transgender bathrooms (or bathrooms for any and all genders), creating fair workplaces and supporting improving schools.
A deeper look into this specific social issue shows the two sides of the story: those who want and those who oppose gender identity equality. Ultimately, it cannot be denied that laws towards transgender equality is a step forward for the LGBT community. However, lack of structure could raise serious questions with all the different solutions
and arguments out there, and it is safe to say that there is still a long road ahead of this issue.
Gender role conflicts constantly place a role in our everyday life. For many years we have been living in a society where depending on our sexuality, we are judged and expected to behave and act certain way to fulfill the society’s gender stereotypes. The day we are born we are labeled as either a girl or boy and society identifies kids by what color they wear, pink is for girls and blue is for boys. Frequently, we heard the nurses in the Maternity facility saying things like, “Oh is a strong boy or is beautiful fragile princess.” Yet, not only in hospitals we heard this types of comments but we also see it on the media…
Even though gender nonconformity has been prevalent since the early 1700’s with indigenous North Americans identify as “two spirited”, as unified nations we have not had any laws protecting the transgender and non binary community until the last 10 years. Stotzer talks about a
I was assigned to the female sex category at birth and raised as a girl; the very fact that I can state that simple statement and people can get a fairly clear idea how I was raised shows just how intertwined we are with the social construction of gender. Women can relate because they were probably raised in a similar fashion, and men know that they were raised differently than I was. This is one of the many ways our society supports Lorber’s claim that gender translates to a difference among the binary American society operates on (Lorber, pp. 47-48). My parents kept my hair long until I decided to donate it when I was 12 years old, my ears were pierced when I was 8 years old, and
Transgendered people in America have made many great strides since the 1990s. They have encountered violence, lack of health care, and the loss of homes, jobs, family and friends. There have been many phases of the struggle of being transgendered in America over the years. The current phase we must be in now is equal rights. There are many variations of discrimination against the transgendered community. In our society we simply do not like what we do not understand. It is easier to discriminate than to try and understand. We are all created different and we should appreciate our differences. The change must come by addressing the views of the public. There is much justification in the unequal rights of transgendered peoples. The Human Rights Campaign has been started to achieve equal rights for all Americans including the LGBQ community. A serious injustice is in the world of sports. Professional sports are one of societies major traditions totally based on rules and regulations that are meant to preserve the integrality of the games, but may not be inclusive to all its players.
When a transgender person uses the bathroom that corresponds to their gender identity, it boosts well-being. It is legal to for transgender individuals to use whichever bathroom they feel to be is more beneficial. Many schools and states are trying to appeal this law. When the South Dakota House of Representatives were faced with the option to veto this law they chose to keep the law in place (“South Dakota House”). New York has also reinforced transgender individual’s right to choosing a bathroom (“New York mayor”).
In this article, Shaw and Lee describe how the action of labels on being “feminine” or “masculine” affect society. Shaw and Lee describe how gender is, “the social organization of sexual difference” (124). In biology gender is what sex a person is and in culture gender is how a person should act and portray themselves. They mention how gender is what we were taught to do in our daily lives from a young age so that it can become natural(Shaw, Lee 126). They speak on the process of gender socialization that teaches us how to act and think in accordance to what sex a person is. Shaw and Lee state that many people identify themselves as being transgendered, which involves a person, “resisting the social construction of gender into two distinct, categories, masculinity and femininity and working to break down these constraining and polarized categories” ( 129). They write about how in mainstream America masculinity and femininity are described with the masculine trait being the more dominant of the two. They define how this contributes to putting a higher value of one gender over the other gender called gender ranking (Shaw, Lee 137). They also speak about how in order for femininity to be viewed that other systems of inequality also need to be looked at first(Shaw,Lee 139).
Injustice at Every Turn: A Report from the National Transgender Discrimination Survey. Rep. National Center for Transgender Equality and National Gay and Lesbian Task Force, 2011. Web. The Web. The Web.
Since the beginning of human life, transgender people have existed in every culture, race and class. Incidents of the same have been found in plenty in the Indian mythology. In Kama Sutra, the sexual life of people of third gender (called Tritya Prakriti) has been described. They’ve also been found in carvings of ancient temples and religious texts. For example, in the Sanskrit epic Mahabharata, Shikhandi who was originally born as a girl to King Drupada, later changed her sex . Also, Arjuna who is considered as India’s Transgender Warrior dressed as a woman during the last year of his exile.
Instead, we should try to walk in the shoes of a transgender person and see all of the things they fear on a daily basis. Nearly “63.4% of transgender students reported avoiding bathrooms” at their school (Transgender Students). These students should not have the be afraid to use the restroom at school. As people, they should have the right to do what makes them happy. I personally believe that myself nor does anyone else have the right to tell someone they can not do what makes them happy. As long as someone is not putting themselves or others in danger, then they should be able to do as they please.
Government agencies such as the Affordable Care Act law defines no sexual discrimination including gender identity, transgender status prohibits majority of insurance companies and healthcare providers from refusing to cover transition-related treatments or using incorrect pronouns under the law. However, the greatest effect can only occur when we — as an American society — change our paradigm. What we can do to help to contribute the changes of degrading experience for many LGBT people in healthcare setting are educating ourselves and creating more awareness in general public to ensure that everyone needs to be treated equally whoever they are. We should be more open-minded to create a welcoming and acceptable workplace environment inclusive of all trans people, to prevent transgender from getting reluctance to reveal their sexual orientation or gender identity to their health providers by training on the full scope of this minority group health in medical schools, and to keep fighting for the state-laws to ensure equality in for transgender individuals in the public utilities and services since only almost half of U.S. states discriminating against transgenders is considered
Within the recent years, the transgender movement has become more apparent than ever. With television shows like “RuPaul’s Drag Race”, “Keeping It Up With Cait” and “I Am Jazz”, the voices of transgender people are more public than ever. Celebrities like Caitlyn Jenner and Laverene Cox are changing the face of the movement by showing people that it is never too late to be their true selves. American laws are acknowledging the rights of transgender people, but not in a positive way. These are just people trying to be their best selves. Transgender people deserve to have all the rights that a non transgender person has.
For instance, in the movie Billy Elliot, there is a boy struggling between his love for dance, and his fathers expectations of him. Billy's father wants him to continue with his boxing classes (though he is poor at it), but he sneaks off to ballet classes, where he feels more comfortable.... ... middle of paper ... ... There is more to gender expression, gender identities and biological sex that can be seen.
This fight is not about the safety and well-being of our children. This fight is about stopping the progress of the LGBTQIA*+ community. This “bathroom debate” is not just a fight for the right to pee but a fight for civil rights. Transgender people are just like everybody else. The terms and labels they use for themselves or the ones we choose to use for them, does not change the fact that they are people. They have jobs, they have spouses, they have kids, they have parents, they are students, they bleed when you cut them open and they cry when they are in pain. Urinating is a normal bodily function and is non-optional. Every person deserves basic human rights, and peeing while being and feeling safe, is a basic human right. In conclusion, the opposition consists of liars and those who will believe whatever they are told. No man has ever pretended to be transgender to get into a women’s public washroom or change room and no registered sex offender has ever pretended to be transgender to sexually assault someone in a public washroom or change room. Transgender people experience much more sexual and physical violence than cisgender people. Children are much more tolerant of “differences” than adults. The people who are “scared” are not truly afraid of perverted men or registered sex offenders. The people who are “scared” fear change. Those who fear change will do anything to stop it. The first step is to show how normal transgender people truly are. People need to see that they are like everybody else. We need more transgender representation in fictional and nonfictional media, we need children and young adults educated on transgender people and issues in schools, and we need to learn to accept others. It is okay to have questions and concerns but it is not okay to deny someone the right to feel comfortable and safe while their pants are around their ankles in a public washroom. Justice will prevail as it always does but the sooner
Recently, there has been an uproar of debates on the topic of gender neutral bathrooms. Most of the debates have had to deal with the LGBTQ+ community trying to use the bathroom they identify with. However, these debates have mainly focused on transgenders, “transgender is a term used to describe people whose gender identity differs from the sex the doctor marked on their birth certificate” (GLADD). There has been several bills that “have been filed in three states to prevent transgender people from using bathrooms consistent with their gender identity” (Tannehill). Kentucky has tried to pass bills that target transgender students, but the bill in Texas and Florida would apply to everywhere (Tannehill). There are many different sides to this
One important thing to understand is that these acts of gender are not done in isolation or done on an individualistic level – this cannot be targeted merely by changing actions on that level. Acts are a shared experience and a collective action – and since gender is understood as an act, gender is never one’s alone. While every single individual acts out gender in their own one, but it is still done in reference to certain sanctions and prescriptions that it is never fully one’s own. Acts are in themselves public, as the choice to ‘perform’ such acts means to render implicit social conditions explicit. The “play” of gender requires both the ‘script’ of gender, and the personal interpretation of acting out such a