Transcendentalism

Transcendentalism was an early philosophical, intellectual, and literary movement that thrived in New England in the nineteenth century. Transcendentalism was a collection of new ideas about literature, religion, and philosophy. It began as a squabble in the Unitarian church when intellectuals began questioning and reacting against many of the church’s orthodoxy ways regarding all of the aforementioned subjects: religion, culture, literature, social reform, and philosophy. They in turn developed their own faith focusing on the divinity of humanity and the innate world. Many of the Transcendentalists ideas were expressed heavily by Ralph Waldo Emerson, in his essays such as “Nature”, “Self Reliance”, and also in his poems such as “The Rhodora.” Some may even go as far as to say that Emerson is the definite center of this movement. Emerson was not alone in his path of thought; other prominent authors such as Henry David Thoreau and Margaret Fuller were dubbed as Transcendentalists. The Transcendental movement significantly shaped and changed the course of American literature; many writers were profoundly influenced by Emerson and Thoreau and in turn began using transcendental thought, whether in response to or by how they imitated transcendental ideas. The roots of Transcendentalism began to grow from Emerson’s Nature and Self-Reliance, as well as Thoreau’s Walden, which inspired many writers and intellectuals to take part in this optimistic belief that God is inherent in each and every individual, as well as in nature, and the highest source of knowledge can be achieved through individuality, self-reliance, and the rejection of traditional authority.

American Transcendentalism was mostly used in literary and factual form, and was partly religious. This term “American Transcendentalism” was in fact defined by three very influential people. Ralph Waldo Emerson, a famous essayist and poet, Henry David Thoreau, a naturalist, and Margaret Fuller, a well known feminist, author, and social reformer. Their ideas were a mix of intellectual, artistic, and spiritual elements. They were searching for a different kind of philosophy that was based upon morals and natural appeal. They discovered writings from the eighteenth century from Kant, and ancient writings of Confucius, which helped them to develop ideas for “American Transcendentalism.” Emerson and his peers rejec...

... middle of paper ...

...fe, living is so dear; nor did I wish to practice resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan- like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to 'glorify God and enjoy him forever.' Still we live meanly, like ants; ... Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail."