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Gender inequality in middle east
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What is liberation if we are not allowing people to be themselves? To be complex and paradoxical at times? To be fundamentally human? To exist? To be diverse representations of themselves? To transgress beyond defined spaces both imagined and unimagined and social constructs that cultivate oppression? The book Exiled for Love, by the author Ashram Parsi, addresses the contemporary phenomenon that takes a toll on the various forms of discrimination which Lesbians, Gay, Bisexual, heterosexual and all other sexual identities encounter in modern day Iran. In addition to such forms of discrimination, which include severe exploitation, torture, and imprisonment, the book addresses the dilemma of gendered violence and intersectionality. Likewise, …show more content…
Ther theory of tolerance goes in line with certain aspects of the book. In her words, she defines subalterns, as a diversity of identities and the range of practices that cannot be captured within the abbreviation of LGBT.Initially, the concept of tolerance was to protect the rights of religious minorities and ensure their security. However, as the idea of being ‘’different’’ flows in a society, she conveys it is considered foreign . Under that circumstance, she contends that religious foundations would unlikely tolerate sex workers, homosexuals and may continue to deny certain human rights and benefits which heterosexuals are entitled. Through her theory of tolerance I understand, in terms of gender that individuals are able to live a tolerable life if and only their rights are not deviant from the rigid expectation, in regards to race, class and gender. Moreover, looking at the political representation of women, gender, and the LGBT. In continents such as Africa, attitudes towards homosexuality are viewed very negatively. There is no tolerance towards LGBT individuals in Africa. In fact, as an African descendant, laws in many African countries concerning LGBT are much stricter. Thereupon, individuals who are caught engaging in sexual practices and behaviours such as adult and consensual premarital, are publicly harassed, berated and imprisoned. In effect, individuals who identify themselves as gay, hide under until the umbrella of marriage in order to conform to the societal pressure. Such as the life of ashrams friend, in chapter eight. Ali. ‘’Ali, I don’t understand. You told me that you are gay. Why did you get married’’ (PG.51 Laws in many African countries against LGBT are much
In certain countries such as the U.S, people discriminate against others to a certain extent based off their gender, race, and sexuality. Butler states that “to be a body is to be given over to others even as a body is “one own,” which we must claim right of autonomy” (242). Gays and Lesbians have to be exposed to the world because some of them try to hide their identity of who they truly are because they are afraid of how others are going to look at them. There are some who just let their sexuality out in the open because they feel comfortable with whom they are as human beings and they don’t feel any different than the next person. The gender or sexuality of a human being doesn’t matter because our bodies’ will never be autonomous because it is affected by others around us. This is where humans are vulnerability to violence and aggression. In countries across the globe, violence and attack are drawn towards tran...
In the essay by Judith Butler, Besides Oneself: On the Limits of Sexual Autonomy, she describes the social norms of society slowly changing and designing new social norms of society by the awareness of Gays, Lesbians, and Transgender preference people. She is also describing the struggles of everyday life for gays, lesbians, and transgender people. Butler states a question that makes a good point for this way of thought, “what makes for a livable world?”(Page 240). This question is asked to understand what a livable life is first. A livable life is life that is accepted by society. If society does not accept certain individuals because of the choices they choose to make or the way they are brought up, then society chooses to stay ignorant and uneducated on these types of situations. Individuals who are not accepted by society receive less treatment than that of some who is accepted by society. This does not only extend to gays, lesbians, and transgender, but extends to people who are less fortunate than others. People judge people. This is human life. People are influenced by other people and want they have. The media is a big part of what people strive to be like or accomplish. People watch th...
People of LGBT community keep on facing numerous discrimination and hatred from our society throughout their life. Our society is often unknown and ignorant about the right of LGBT community, therefore, confused about how to respect or welcome them into our society. Because of our unfamiliarity and of lack of knowledge about this LGBT community, sometimes, our occasional effort to respect this community turns into a discriminatory statement towards that community. For instance, our president Donald J. Trump’s statement on LGBT society just points a finger on us of how much we actually know about this society when he states, “There can be no discrimination against gays. I’m against gay marriage”. It shows how confuse we are about the rights of LGBT society that even our president couldn’t make it clear whether he is against discrimination or against the equality of this particular society. There are several other instances when our view on this society as a monstrous one creates many societal discriminations. In many instances, LGBT couples don't offer to enjoy the societal advantages like any other opposite-sex married couples, and consequently, go through several societal discriminations and denied many societal rights and justices. Furthermore, in
Although the use of religion as a weapon against LGBTQ people is not uncommon, it is one of the primary reasons for the current hostile attitudes towards homosexuals. During the Communist ...
Marjane Satrapi’s graphic novel, Persepolis, makes important strides toward altering how Western audiences perceive Iranian women. Satrapi endeavors to display the intersection of the lives of some Westerners with her life as an Iranian, who spent some time in the West. Satrapi, dissatisfied with representations she saw of Iranian women in France, decided to challenge them. In her words, “From the time I came to France in 1994, I was always telling stories about life in Iran to my friends. We’d see pieces about Iran on television, but they didn’t represent my experience at all. I had to keep saying, ‘No, it’s not like that there.’ I’ve been justifying why it isn’t negative to be an Iranian for almost twenty years. How strange when it isn’t something I did or chose to be?” (Satrapi, “Why I Wrote Persepolis” 10). In acknowledging both Eastern and Western feminism, Satrapi’s novel humanizes the female Iranian perspective in a way that can easily digested by Western audiences.
Nothing has more of an effect to the controversial conversation of women’s liberation than literature. The subtle cues from Cosmopolitan emphasizing femininity: beauty, sensuality, appreciating the female body… Self-help guidebooks persisting the woman to let go and just be free for once. It is liberating for the woman to see such medias to act upon what they were thinking and to even go beyond that. Talks of
The views of homosexuality vary all around the world. Some countries accept it, some tolerate it, and others are not so forgiving. In Islam, homosexuality is not a sin; it’s considered a crime under the Islamic law. The Islamic laws view on homosexuality as a sin is formed from the writings of the Qur’an and Prophet Muhammad. In this research paper, I analyze the connection between Islam and homosexuality.
Under the surface there is The Shah’s falsehood, female suppression, and fundamentalist vs realist. People’s live are endangered if they don’t follow the laws. An example would be “They insulted me. They said that women like me should be pushed up against a wall and fucked. And then thrown in the garbage.” (74). This event happened when Marjane’s mother encounter a group of fundamentalist man that is angry at her because how she dressed is not like an Islamic woman. Marjane sees this action as a way of depriving a women’s identities and their value. But in the fundamentalist, man who do not follow the rule will be dehumanized their rights. This leads Marjane’s mother to experiences a violence and inhuman
In today’s world, as humankind is still in progress, we have a much more liberated world compared to past. In terms of politics, we learned discrimination is not a honourable case to be involved in and we tried to minimize constraints reflected on “other” races, “other” nationalities, in short all of the others that are not similar to “us”. “Us” is, without doubt, white, Western man. Despite all the back-drawed prejudices of others in the name of liberation, respect and equality, it does not seem to be the situation for non-heteronormatives to live in a peaceful environment. Since I came to Amsterdam as an exchange student this term, I had the opportunity to experience daily-life with all the people from different sexes, genders not considered “normal” which is rarely the case in Turkey. Amsterdam made me face non-heterosexual world and I realized that these people do suffer from unequal rights mostly in other parts of the world. I questioned myself as being far away from that topic in the past and it really made sense to me to investigate about supremacy of heterosexuals.
The conclusion of Jordan’s argument is supported by the claim that it is morally permissible to discriminate on the basis of homosexuality. This follows from the fact that discriminating against homosexuals protects the religious and moral integrity of a good number of people. Jordan supports this idea by appealing to the following reasons that the discrimination is a way of resolving a public policy dilemma. Jordan uses these examples to further illustrate this point.
In the text above, I have explained how religion is used to persecute LGBT persons, how personal views can differ from religious opinions, and how the LGBT community and a religious society could coexist. LGBT people have appeared in recorded history for ages, and long before the dawning of Judaism, Christianity, and Islam. In the past, these societies had roles for LGBT persons that allowed acceptance, and in our global society where Abrahamic religions are widely influential, we can draw back on our ancient histories to create a environment where LGBT persons are accepted while continuing to have a religious and spiritual society.
Gender and sexuality can be comprehended through social science. Social science is “the study of human society and of individual relationships in and to society” (free dictionary, 2009). The study of social science deals with different aspects of society such as politics, economics, and the social aspects of society. Gender identity is closely interlinked with social science as it is based on an identity of an individual in the society. Sexuality is “the condition of being characterized and distinguished by sex” (free dictionary, 2009). There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exists all around the world. There is inequality in gender identities and dominance of a male regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and a traditional society perspective. The three different areas will be compared by the two different societies to understand how much changes has occurred and whether or not anything has really changed. In general a traditional society is more conservative where as a modern society is fundamentally liberal. This is to say that a traditional society lists certain roles depending on the gender and there are stereotypes that are connected with the genders. One must obey the one that is dominant and make decisions. On the other hand, a modern society is lenient, It accepts the individual’s identity and sexuality. There is no inequality and everyone in the society is to be seen as individuals not a part of a family unit...
The LGBT community faces many disadvantages and struggles throughout their life. “People around the world face violence and inequality and sometimes torture, even execution because of who they love, how they look or who they are. Sexual orientation and gender identity are integral aspects of ourselves and should never be lead to discrimination or abuse (Human Rights Watch).” The LGBT community often faces discrimination in health, jobs, housing, domestic violence, abuses against children, and denial of family rights.
Tellis, Ashley. “Ethics, Human Rights and The LGBT Discourse in India.” Applied Ethics and Human Rights - Conceptual Analysis and Contextual Applications. 1st Edition. Delhi: Anthem Press India, 2011. 151-170. Print. .
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.