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Role Of Women In Society
Role Of Women In Society
Tocqueville on democratic weaknesses
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Introduction
The belief of Tocqueville that women plays a critical role in societal shaping cannot be separated from his emphasis on the importance for good values and mores to maintain and achieve social prosperity and stability, especially in a democracy. According to Tocqueville, the term mores referred to the various notions that men possessed the different opinions, and the total ideas that shape the mental habits. In the estimation of Tocqueville, mores forms one of the large general causes that are responsible for the democratic republic maintenance in the United States.
Mores according to Brooks et al (2000p.89) are especially influential and crucial in the democratic societies because of the freedom that people enjoyed the strong role of the opinion of the public and the general authority weakness. Women have an important responsibility precisely in societies that are democratic because of their ability to influence and shape its mores. As the remark of Tocqueville goes, “there has never existed any free society without the mores, and…it is women who always shape the mores. Hence, everything having a bearing on the women’s status, their thoughts and habits are, in my view, of a great importance politically” (Tocqueville and Mayer, 1969p.97)
Nimtz (2003p.46) pointed out that the principle way by which the women shape the mores is through their roles as mothers and as wives. Tocqueville argues that the accorded respect to the marriage institution in the society has an impact on the wellbeing and the order of that society as a whole. Schleifer and Liberty Fund (2000) asserted that, from Tocqueville’s observations, he found out that the country of United States was the nation where the marriage institution was the most respec...
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...m, Tocqueville feared that societies that are democratic will end up eventually, by being too fixed unalterably with the same prejudice, institutions and mores, so that mankind will halt their progress and will dig in itself (Tocqueville and Mayer, 1969).
A more influence on democracy that is general to the mores is as described by Tocqueville and Reeve (2009 p.66), to make them even more gentle. This implies that people do not have the terrible vices in general, but they also lack the extraordinary virtue. Tocqueville, himself an aristocrat, lamented the loss of great honor, heroism, virtue and intelligence. Yet he thought that equality growth is fated and that because great personalities do not simply tend to create democratic societies, something to be done does not exist, except make good use of the situation and be joyful that terrible vices are not there.
Tocqueville was a Frenchman who was interested in America and its democratic design. He spoke of his observations about America in his book, Democracy in America. Tocqueville’s attitudes towards Americans seem to be very appreciative. He saw democracy as a perfect balance between freedom and equality. Yet, while he is appreciative, he is also quite critical of some of the effects of democracy in America. Tocqueville believed that there were some faults with democracy and states them in his book.
Coontz’s argument about the importance of women having more control over their lives today than beginning of this century is proven by Carver. Coontz believe to have a better family, women should have more choices and freedom to live their own life. “What’s new is not that women make half their families’ living, but that for the first time they have substantial
Tocqueville (rather bizarrely in retrospect) conceived of America as having “an almost complete equality of conditions”. While in respect to the French alone, Tocqueville argues, “the taste and the idea of freedom began to exist and to be developed only at the time when social conditions were tending to equality and as a consequence of that very equality.” Tocqueville draws the first stirrings of equality to the “political power of the clergy,” which upon being consolidated began to spread and upon its ranks to “all classes, to rich and poor, commoner, and noble.” Thus “through the Church, equality penetrates into the government, and he who as a serf must have vegetated in perpetual bondage could, as a priest, take his place in the midst of nobles, and would often sit above kings.” Tocqueville continues to trace the ascent of equality and descent of aristocracy to the financial demise of kings “ruining themselves by their great enterprises; the nobles exhausting their resources by private wars, [while] the lower orders enriching themselves by commerce”. And with the advent and spread of education, the “value attached to high birth declines just as fast as new avenues to power are
In talking about the importance of forming associations in America, de Tocqueville says, “Americans of all ages, all stations of life, and all types of disposition are forever forming associations...In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.” My belief is that he is saying that although f...
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
The first half of her book is concerned with the role of women in society. She compares a healthy family structure to a democratic society. In both cases, men and women have distinct roles they must fulfill in order to create a balanced, healthy environment. Since political participation for women was limited at the time of Cooper’s writing, she argued that not only were women suffering, but so was all of society. She argued that women’s sensitivity to emotion and intuition and their nurturing nature would balance out society that was controlled by aggressive and reason-oriented men. She argues that men and women are equals but their responsibilities to society are distinctive.
In this excerpt from Democracy in America Alexis Tocqueville expresses his sentiments about the United States democratic government. Tocqueville believes the government's nature exists in the absolute supremacy of the majority, meaning that those citizens of the United States who are of legal age control legislation passed by the government. However, the power of the majority can exceed its limits. Tocqueville believed that the United States was a land of equality, liberty, and political wisdom. He considered it be a land where the government only served as the voice of the its citizens. He compares the government of the US to that of European systems. To him, European governments were still constricted by aristocratic privilege, the people had no hand in the formation of their government, let alone, there every day lives. He held up the American system as a successful model of what aristocratic European systems would inevitably become, systems of democracy and social equality. Although he held the American democratic system in high regards, he did have his concerns about the systems shortcomings. Tocqueville feared that the virtues he honored, such as creativity, freedom, civic participation, and taste, would be endangered by "the tyranny of the majority." In the United States the majority rules, but whose their to rule the majority. Tocqueville believed that the majority, with its unlimited power, would unavoidably turn into a tyranny. He felt that the moral beliefs of the majority would interfere with the quality of the elected legislators. The idea was that in a great number of men there was more intelligence, than in one individual, thus lacking quality in legislation. Another disadvantage of the majority was that the interests of the majority always were preferred to that of the minority. Therefore, giving the minority no chance to voice concerns.
Nussbaum looks at the Utilitarian approach in order to asses all of the individuals involved, which of course would include women. This approach would allow us to criticize other cultures practices. She also discusses the capability approach, which asserts that preferences might not always be indicators of life quality. She has a list of capabilities, that were generated in order to determine what activities which are so central that they seem definitive of a life that is truly human. Without these, a life would be regarded as not fully human. She further elaborates that this approach is Aristotelian in theory.
De Tocqueville’s argument was between equality versus individualism. He describes individualism as “a calm and considered feeling which disposes each citizen to isolate himself from the mass of his fellows and withdraw into the circle of family and friends” (De Tocqueville, 506). His perspective was that individualism empowers people to become competent but also strengthens and reassures society to work with the others in the community to magnify the possibilities for humans. As stated by Professor Veugelers “De Tocqueville happened to see that the inequality between the rich and the poor became more restricted, and thought that at some point the gap will close.”
Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the entitlement of women have become more prevalent. “The general consensus at the time was that men were more capable of dealing with the competitive work world they now found themselves thrust into. Women, it was assumed, were unable to handle the pressures outside of the home. They couldn’t vote, were discourages from working, and were excluded from politics. Their duty to society was raising moral children, passing on the values that were unjustly thrust upon them as society began to modernize” (America’s Job Exchange, 2013). Although there have been many improvements in the changes of women’s equality towards the lives of women’s freedom and rights in society, some liberals believe that women have a journey to go before they receive total equality. After WWII, women continued to progress in there crusade towards receiving equality in many areas such as pay and education, discrimination in employment, reproductive rights and later was followed by not only white women but women from other nationalities ...
In her essay, Woman in the Nineteenth Century, Margaret Fuller discusses the state of marriage in America during the 1800‘s. She is a victim of her own knowledge, and is literally considered ugly because of her wisdom. She feels that if certain stereotypes can be broken down, women can have the respect of men intellectually, physically, and emotionally. She explains why some of the inequalities exist in marriages around her. Fuller feels that once women are accepted as equals, men and women will be able achieve a true love not yet known to the people of the world.
The culture of primary female responsibility that I described above are encouraged by Catharine Beecher during 1823. She is the famous person who opposed the women's rights movement. By the influence of the culture of primary female responsibility during 1823, women had been stereotyped as the "people with no self-esteem" who always ask for help from others or depend on others. In contrast, men had been stereotyped as the "people with self-esteem" who had high standing in society. By the influence of Beecher's culture, women with low self-esteem became more likely to ask for help from others, and men with high self-esteem became inactive to ask for help, as if the authors Arshad, Haider Zaidi, and Dr. Khalid Mahmood (2015) found that "people with low self-esteem like asking question, but people with high self-esteem don't like asking question" (Arshad, Haider Zaidi, & Dr. Khalid Mahmood, 2015,
"[A] Republican Mother's life was dedicated to the service of civic virtue; she educated her sons for it; she condemned and corrected her husband's lapses from it. If, as Montesquieu had maintained and as it was commonly assumed, the stability of the nation rested on the persistence of virtue among its citizens, then the creation of virtuous citizens was dependent on the presence of wives and mothers who were well
Rousseau, Jean-Jacques, and Donald A. Cress. "On Democracy." Basic Political Writings. Indianapolis: Hackett Pub., 1987. 179-80. Print.
In the past, many people believed that women’s exclusive responsibilities were to serve their husband, to be great mothers and to be the perfect wives. Those people considered women to be more appropriate for homemaking rather than to be involved in business or politics. This meant that women were not allowed to have a job, to own property or to enjoy the same major rights as men. The world is changing and so is the role of women in society. In today’s society, women have rights that they never had before and higher opportunities to succeed.