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The rise of anti-semitism
Nazi persecution of the Jews
Anti - semitism during the Holocaust
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Introduction
Beginning in 1920 in the form of propaganda on the side of typical consumer items and lasting all the way until mid-1945, Nazi anti-Semitism had been a prominent characteristic of the Nationalsozialistische Deutsche Arbeiterpartei (National Socialist German Workers’ Party). Nazi anti-Semitism has often been considered an anomaly from the anti-Semitism that Europe had traditionally practiced, because of its deliberate execution of the Jewish Question and the horrific cruelty that took place during the Holocaust. It is no question that Nazi anti-Semitism was remembered for its unmatched hatred of the Jews; however, the influence from European anti-Semitism in the medieval times was heavy. The Nazis’ adoption of the “Jew badge” and psychological and racial grounds for justification of anti-Semitism are only a small percentage of the techniques employed by Nazis’ that were inspired by the traditional European actions against Jews. This essay will discuss whether the Nazis simply continued the strands of European anti-Semitism that were already in place or whether they initiated a revolutionary materialization of a sinister phenomenon.
Racial Roots
1860 was the earliest recorded time in history that the term “anti-Semitism” came into the general vocabulary; it was first introduced by a scholar from Austria by the name of Moritz Steinschneider and was intended to clarify the class distance between Aryans and Semites. It was originally formed to bring about harsh and unreasonable Jewish discrimination on the basis of scientifically proven facts. Over time, the phrase “anti-Semitism” grew to become a blanket term for anyone who expressed and followed Judaic beliefs. Use of the words Übermensch and Aryan became more frequent...
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Anti-Semitism is the hatred and discrimination of those with a Jewish heritage. It is generally connected to the Holocaust, but the book by Helmut Walser Smith, The Butcher’s Tale shows the rise of anti-Semitism from a grassroots effect. Smith uses newspapers, court orders, and written accounts to write the history and growth of anti-Semitism in a small German town. The book focuses on how anti-Semitism was spread by fear mongering, the conflict between classes, and also the role of the government.
James Keegstra was a well known and respected man within his town. He taught social studies, mathematics, and law to both junior and senior high students (Bowal) He was teach his version of what happened during the Holocaust in his social studies classes and would teach how he believed the Jews controlled economics in his law classes (Bowal). When word of Keegstra’s teaching reached the school board they immediately took action by telling him he needed to stop teaching his students about his version of Jewish society and Holocaust or there would be consequences (Bowal). Keegstra ignored the board’s warning and his teaching positio...
When a young boy is found brutally murdered in a small Prussian town called Konitz, once part of Germany, now part of Poland, the Christians residing in the town lash out by inciting riots and demonstrations. Citing the incident as an act of Jewish ritual murder, better known as blood libel, Christians rendered blame on the Jews. Helmut Walser’s Smith, The Butcher’s Tale, details the murder account and the malicious consequences of superstitious belief combined with slander and exaggerated press propaganda. Foreshadowing the persecution of Jews which would take place three decades later, Smith analyzes and explains the cause and effect of anti-Semitism in Imperial Germany at the turn of the century. Utilizing Smith’s book as a primary source,
Throughout history, Jews have been persecuted in just about every place they have settled. Here I have provided just a small ...
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Frank Gruner suggests that evidence of this anti-Semitism is found in the amount of ‘countless Soviet citizens [that] were prepared to assist in one way or another from the very beginning of the German occupation in carrying out the mass murders of the Jewish population.’ Gruner goes on to further document multiple occurrences of internal violence directed against Jews in the Soviet Union between 1941 and 1946. He later concludes however on the difficulty in pinpointing specific events as evidence for widespread anti-Semitism given the propensity for internal unrest in all areas of the Soviet Union during this time. The extent to which Stalin himself was an anti-Semite is another contested area of Soviet history, although Stalin’s ‘anti-cosmopolitan’ campaigns of the late 1940’s are often pointed to as evidence of his overt anti-Semitism. The term ‘cosmopolitan’ was paired with ‘rootless’, and increasingly took on an anti-Semitic tone under Stalin’s russification of the Soviet Union. Often derogatorily labelled as rootless cosmopolitans, Soviet Jews became increasingly portrayed as being ‘anti-patriotic’ and therefore a source of weakness to Soviet
Why were the Jews ostracized and persecuted by the Germans and the Nazis? Why did their neighbors and friends turn against them? How did they survive and push through these difficult times? Hopefully this paper will help to clear up some if not all of these troubling questions.
By highlighting the presence of anti-Semitism around the world, the objective of this paper is to raise awareness regarding a form of discrimination that is generally ignored. Throughout this paper, there will be examples to support the idea that the Jewishness of Jews who do remarkable things is often erased; however, the Jewishness of Jews who do unacceptable things is emphasized. Subsequently, this paper aims to introduce and briefly discuss Jewish activists and politicians who have made profound contributions to society as well as their advancements in thought surrounding topics such as politics, interreligious dialogue, gender, and the