Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Why use pathos in writing
Short topic about socialism
Socialism and its affect on society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Why use pathos in writing
“To Build a Castle: My Life as a Dissenter” is a critique on socialist society written by Vladimir Bukovsky. In this excerpt, the reader is presented with the reality of a socialist society and the negativity that accompanies it. By using rhetorical modes such as analogy, comparison, and appeal to pathos, Bukovsky paints a vivid picture of the true nature of a socialist society and how it can only result in decimation of the citizens and the destruction of peace and democracy.
Bukovsky compares those under the rule of socialism to ants he once trapped in a mug, saying that after he had discouraged their escape multiple times, “They gave up, crawled toward one another, and settled in a circle.” (Bukovsky 616). The writer uses this story to
exemplify the effects of long-term socialism by demonstrating that no matter how many escape attempts the ants make (the ants obviously representative of the average citizen), those in charge (government in a real situation but Bukovsky in this example) will always put those who rebel back into their place and eventually those under a socialist rule will realize resistance is futile. By comparing socialism to the ants-trapped-in-a-mug experiment, Bukovsky explains the eventually broken-down spirit of those subjugated under an unjust leader. Socialism is the equivalent of uncoupling all the carriages of a train to minimize damage. By using analogy, Bukovsky conveys to the reader to pointless destruction that will undoubtedly occur if a socialism society is in place. As the wealth is liquidated, everyone is satisfied until some spend their money while others saved it, creating inequality again, “… for society is like a magnet; there are always two poles.” (Bukovsky 618). This essentially exemplifies the flaws in the concept of socialism and how it is a walking contradiction of itself. Bukovsky appeals to pathos when he speaks of the mass destruction that a search for equality can create. “People attain absolute equality only in the graveyard, and if you want to turn your country into a gigantic graveyard, go ahead, join the socialists.” (Bukovsky 618) The idea that people will only be truly equal once they’re dead is a horrifying idea but it is one that makes sense. For all people to truly be equal there can be no money or property or life because someone will always have more money or a better house or a more stable life in comparison to your own. Equality comes from perception and by explaining how searching for it can only lead to death, this forces the reader to see his point and (if they have any sort of brain), this prospective society seems horrific. By saying that true equality is unobtainable and any search for it will only end in destruction and death, Bukovsky effectively appeals to pathos. By using analogies, comparisons, and emotional appeal, Bukovsky effectively demonstrates the negative impact of a socialist society. Informing the reader of its slippery slope and the horror it can unleash, the effective use of rhetoric conveys Bukovsky’s true intentions in a clear and concise manner making this truly one of the greatest takes on the negative reality of socialism.
Mary Katherine, a young adult with sociopathic behavior, displays her disorder with frequent outbursts, lack of remorse and disregard for social norms throughout the novel We Have Always Lived in The Castle by Shirley Jackson. Her sociopathic tendencies are constant in the novel with mention that this behavior has been consistent since she was a child. Mary Katherine progressively shows her volatile actions in the story and her actions cause way to a multitude of problems for anyone in her path, especially her close older sister Constance. Her personality disorder coupled with her schizotypal disposition is inherent and not due to being spoiled or temperamental despite her being raised wealthy in a large household.
The division inside the socialistic party put only one question in front of Europe - how will the bettering of the workers' lives come upon the continent, through gradual small reforms or through big and rapid revolution? Late eighteenth century and early nineteenth century were the years of achievement, the years of one huge reform, the years that shaped the present day in so many ways. The present day industrial workers owe their stable life, pleasant working conditions, and a variety of insurances to nothing else but these fifty four years. The struggling lives of industrial proletariat (thesis), their desire for improvement (antithesis), and the emergence of the welfare state, political democracy, trading unions, and social equality (synthesis) skillfully describe the picture of the events happening in those days.
Socialism as defined by the parameters of the post revolution into the pre industrial period was the nearly universally marked by the race to empower the working class. Yet, within this broad definition of socialism, Karl Marx, Gracchus Babeuf, and Robert Owen differ in their views of a utopian society and how it should be formed. It was to be their difference in tradition that caused their break from it to manifest in different forms. Although they had their differences in procedure and motive, these three thinkers formed a paradigm shift that would ignite class struggle and set in motion historical revolutions into the present. Within their views of a utopian community, these men grappled with the very virtues of humanity: greed versus optimism.
The opening chapters of Philip K Dick’s The Man in the High Castle begin by introducing main characters, describing the setting, and providing insight into the current conflicts that shape this alternate history novel. It is years after the second World War. The Nazis control the East Coast and the Japanese control the West Coast. Robert Childan is the owner of American Artistic Handcrafts in San Francisco, an antique store that frequently serves the wealthy Japanese living in the area. Mr. Childan is waiting for an important package to arrive for his client Mr. Tagomi when a young, wealthy Japanese couple enters his shop. This couple is fascinated by Childan’s pieces and decides to set up an appointment with Childan on a later date. Before
At the time of Marx, communism stiff fell under the category of socialism. During the last twenty-five years of the nineteenth century, there was a split in the Socialist Party, and communism began to be recognized as a movement of its own. The original Communists were small extremist grou...
I am Christopher Burich from Chicago, Illinois. I am a detective for the Pinkerton Agencies. As of today, I am strong supporter of abolitionism and antislavery. I am writing to you to talk about the recent events and attacks toward slave supporters.
... between the classes becomes more apparent, eventually, a social revolution is anticipated. Eventually this revolution would result in socialism, where there is no dominating class; rather, socialism consists of cooperative production. In “A Bug’s Life”, the ants begin to be skeptical of the system and start to plan a revolt. Together, the ants, which are symbolic of the proletariats, band together to overthrow the grasshoppers’ dominion. In the end, they all live as equals, which is representative of socialism. This self-emancipation of the working class is consistent with the ideology of Marxism and social movements that struggle to overcome domination and exploitation.
...riolic anti-communism.’ So, while the American patriots, whose ostensible nation did not yet exist, or was properly the nation of Great Britain, and the Resistance in the Second World War, a sizeable part of which was Communist and ready to drown the land in blood for their ideals, is being reified for upsetting the order of the day (with sometimes happy and fortuitous outcomes), the status-quo ante (which oftentimes happens to be the lesser of two evils, in absolute terms) must be rejected on articles of blind faith, and lofty ideology, on the untenable premise that change is always good if only a better future awaits a ways. The problem is, as can be observed today, that one can always imagine a better future-thus insurrection is covered by the flimsy fig leaf of one’s whims (I am facetiously excluding the real substance and nature required of insurrection.)
All they wanted was to avoid trouble. They tried not to be seen anywhere, not talk to anyone, not to attract attention. Their greatest satisfaction would be that nothing happened…” (p. 126) Heda and her inmates in Auschwitz escaped and Heda fled back to Prague. She was embarrassed that no one would take her in because of what happened to her. How sad. Friends would not take her in because she was humiliated and worn out. “The Nazis had always portrayed the Soviet Union as their most dangerous enemy. Eventually we came to believe that communism was the very opposite of Nazism, a movement that would restore all the values that Nazism had destroyed, most of all the dignity of man and the solidarity of all human beings. It came to seem that only another revolution could undo what the first had done.” (p. 65) Communism helped people get through their life on the daily. It was a way of having everything together in one place even if it was an attraction for those who were not communist. Heda later on when she escaped the concentration camp, she went door to door to her friend’s house but no one recognized her. She was not the same Heda that she used to be. Communism affected every individual. “It’s all because people have given up expecting anything good from this government.” Said Mrs. Machova. “Our government has no intention of taking care of us. It only harasses us.” (p. 106) The government did care. Why would the
“A spectre is haunting Europe, a spectre of communism, all of Europe into a holy alliance to exercises this spectre”, Communist Manifesto (1848)1. Written by Karl Marx and Friedrich Engles, The Communist manifesto is a pamphlet distributed in the 19th century that laid down the basic principles, along with the reason underlying the communist movement. When the 'Communist League2' order for Marx and Engles to create a book entertaining their goals as an organization, little did they know that it would go on the being the most widely read books on socialism. While Marx was the principle author, Engles did his share of editing to make the document the phenomenon that it had become. Drawing upon works of eminent sociologists and political thinkers
In "Heaven on Earth, The Rise and Fall of Socialism," Muravchik spike his terrible exposed logically by deliver a train of inadequate biographies of some of the most controlling leadership of socialist, communist and effort movements. The say follow in stipulate a fit everywhere sight of appropriate historical and ideological developments, even if unavoidably sickly on dope along of the immeasurable region hooded. Almost all the socialist and communist leadership were centric high-class and vamp place intellectuals rather than workers or the emaciated. Communism was always the dictatorship over the workers, not of the workers. Despite proximate and continuing failures to effectuate its covenant, no amount of fail depresses communalism's recourse. The list cloaks their public running at some distance.
Socialism is the social and economic theory that promotes the public control and ownership of property and natural resources. This socialist view claims that individual does not live and work in segregation and seeks collaboration with each other’s (Ball & Dagger). Furthermore, government has power and right to exercise specific social and economic theory in the society. In other hands, government with a set of moral principles also has moral obligation towards every citizens for providing good governance. As a result, a guiding philosophy of government is subject to scrutinize in socialist government (www.ethics.org, 2009).
History itself is a reflection of the social forces which aid in constructing literature pieces. Literature reveals flawed economic systems and corruption, as in the animal fable, “Animal Farm” written by George Orwell, it allegorizes the rise of power through the development of Soviet Communism. The effects of social forces influence the causes of historical events, the author’s personal experiences, and a construction of a political value system. This is to be displayed in Orwell’s work and has an affect on the audience’s response to it.
George Orwell’s The Road to Wigan Pier is a fascinating and complex work divided into two parts. The first part of the publication delves into the harsh realities of life in England’s industrial north, delivering a detailed and compelling investigation into what it meant to be working class in Depression-era England. The second section of the book is more personal, an introspective reflection on Orwell’s own class identity, biases, and the concept of Socialism. While personally an advocate for Socialism, Orwell is nevertheless unafraid to call out the movement for what he perceives as its failings. Overall, Orwell’s message is three-pronged and abundantly clear: The trappings of capitalist greed have created prejudice and appalling conditions for the working poor in Britain, Socialism is the best remedy for these conditions, and Socialism is at risk of losing to Fascism due to its perception in British society.
Postmodern philosopher Jean-François Lyotard in his renowned work The Postmodern Condition: A Report on Knowledge points out the general attitude of the postmodern age as scepticism towards metanarratives or grand stories which structure the discourses of modern science, philosophy, religion and politics. He says: “Simplifying to the extreme, I define Postmodern as incredulity towards metanarratives” (xxiv). Most of the postmodern thinkers and theoreticians explicitly present this mistrust towards master narratives because even this mistrust is a form of intellectual resistance against those with power who disseminate the master narratives. By resisting the master narratives the postmodern intellectuals indirectly attempt to support the subordinated