George Lucas's most strange, eccentric, and thought-provoking film. THX-1138 (1971) is a very odd and terrifying gaze into a potential prospect in which every sole is controlled. Through insignificance and indifference, society trained itself into one compatible form from an ocean characters. George Lucas represents a very definitive fight of the individualism against the public in a fascinating and unique way.
THX 1138, sit in the 25th Era, a period where society have labels as a replacement for of names, a man, THX 1138 (Robert Duvall), and a woman, LUH 3417(Maggie McOmie), uprising against their harshly structured society. THX 1138 try to leave from an advanced society situated under the exterior of the Earth. The civilization has banned sex, uses drugs to control the people. THX 1138 ends taking the medications, THX 1138 gets LUH 3417 pregnant. The setting is entirely inside a synthetic inclusion, nothing existent external of this mysterious place. A reliable subject THX 1138 goes around mining his business, he did not choses his job, and he was made for the purpose of building mechanical advance police officers. Besides having bizarre feelings, he still ensures that he stays contented by working at the government
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In reality, the complete civilization is compelled by some inside dynamism that has no commander. All actions are under full observation, others make all judgements, but no one is in control. In this society, the law entails seamless conformism. Everyone are retold that, “Routine flawless is flawless routine” (Ripp, 2001). The people are programmed with the belief in electrical resistance, and this resistance is a persistent cue that independence is incorrect and all people are made for the multitudes. A society no longer compelled by the aspiration to create happiness for its people, but the want to be
Another drawback of the caste system is the compromise of individual freedom. Mond describes the municipal state of the New World when he says, “People never are alone now… We make them hate solitude; and we arrange their lives so that’s almost impossible for them ever to have it” (235). In the New World, the idea of individuality is forgotten; to pay for happiness and stability, people must give up their private identity and morals. This creates a dehumanizing community where citizens are treated more like robots than individual humans.
The constraints of normality within today’s society often determine what or who does not fit the designated mold of behavior and character traits. Discrimination towards difference is seen throughout cinema, portraying characters that differ as dangerous and malicious in their actions, unethically predetermining their demeanor despite society’s implementation of provocation and selfish pursuits. Likewise, the antagonist extraterrestrial in “Alien”, by Ridley Scott, is misrepresented as a simple and malicious reptilian, personified as a foreigner in its own territory. The alien does not attack unless hunted first, signified by its feeble attempt to sleep within the
Obedience and disobedience play a huge role in our lives as humans. We begin with disobedience. With that, though, we develop the ability to choose to obey or disobey. In doing this, we obey the highest calling that we must: human nature. No matter how we modernize as a society, the primal instincts and decisions that rise up in every human being are very much the same as they have always been.
The world is filled with many different types of societies and cultures. This is due to the fact that many people share dissimilar beliefs and ideas, as well as diverse ways of life. People lived under different circumstances and stipulations, therefore forming cultures and societies with ideas they formulated, themselves. These two factors, society and culture, are what motivate people to execute the things that they do. Many times, however, society and culture can cause downgrading effects to an assemblage if ever it is corrupt or prejudiced. Society and culture not only influences the emotions individuals have toward things like age differences, religion, power, and equality but also the actions they perform as a result.
... is most definately correct in saying that independence is the only gauge of human virtue and value. A conformist has low value because of his refusal to jump the bounds of submission; the conformist would never experiment for the sake of self- improvement. This would not be looked upon well by other.
In conclusion, society imposes social norms to make humans calculable. Nietzsche states that this idea relates to the idea of rendering people predictable, which in turn allows them to make and keep promises. However, with this idea of humanity becoming predictable, a herd mentality is adopted. When someone is outside of this herd or doesn’t fit into the “social straitjacket,” they feel guilt for not conforming, and this guilt serves to “keep them in line.” Society falls into a routine of production, consumption, and then death, since this is what is presented as normal and good. This routine is oppressive and it internalizes man’s natural instincts, but that is the sacrifice that one has to make in order to be a part of what is now considered modern civilization.
The citizens of a society must both develop and obey...
Introduction Individuals often yield to conformity when they are forced to discard their individual freedom in order to benefit the larger group. Despite the fact that it is important to obey the authority, obeying the authority can sometimes be hazardous, especially when morals and autonomous thought are suppressed to an extent that the other person is harmed. Obedience usually involves doing what a rule or a person tells you to, but negative consequences can result from displaying obedience to authority; for example, the people who obeyed the orders of Adolph Hitler ended up killing innocent people during the Holocaust. In the same way, Stanley Milgram noted in his article ‘Perils of Obedience’ of how individuals obeyed authority and neglected their conscience, reflecting how this can be destructive in real life experiences. On the contrary, Diana Baumrind pointed out in her article ‘Review of Stanley Milgram’s Experiments on Obedience’ that the experiments were not valid, hence useless.
...ng to hunt the deviations and fail, the decisions the society make are calamitous to them and the ones they love and the norms try to eliminate change, but instead they eliminate themselves and their society.
Conformity may appear to be the easier and happier option, however, in reality, an individual will limit their
Blade Runner (Ridley Scott, 1982) presents an imminent look into the future of the 21st century. A film adapted from the novel, Do Androids Dream of Electric Sheep? by Phillip K. Dick, Blade Runner focuses on the struggle of humanity – often accentuating the notion that humanity in the year 2019 co-exists with android-like humans (replicants). The idea conveyed behind Blade Runner becomes additive to the sizable realm of Sci-Fi films that attempt to peek into the future of humanity. With comparable scenery, films such as Star Trek and Star-Wars may seem related, but Blade Runner contains an underlying culture that causes vast separation. A deeper analysis of Blade Runner will uncover the films
The culture and philosophy of Ridley Scott (pp. 231-243. United States: Lexington Books, Inc. Pramaggiore, M., & Wallis, T. (2005). Film: A critical introduction to the film.
Para 1: The individual’s loss of free will due to the societal controls that are born from a teeming civilization.
As societies progress and change supposedly for the better, they often face difficulties in sustaining their morals and values under the pressure to conform. In the 1950s and earlier, before the rapid technological advances of the past few decades, morals and standards were very high and there was pressure to conform to these. However, in recent times as our society has been modernis...
“The combination of all these causes forms so great a mass of influences hostile to individuality that it is not easy to see how it can stand its ground. It will do so with increasing difficulty unless the intelligent part of the public can be made to feel its value, to see that it is good there should be differences.” (208, Mill) People who always think new ideas go thru a harsh path, but they learn from their mistakes and experiences, and keep moving forward and in the end those who do make it, make society