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Essay features of ancient greeks democracy
The Contributions of Ancient Greece to the Growth of Democracy
Pericles known as “The Funeral Oration”
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Thucydides believes that democracy is a naturally flawed form of government. By looking through the lens of human nature, the flaws are not seen to be attributed to democracy in itself. By the use of speeches that were given, by his “account” in the era of the Peloponnesian war, the thriving and failing ways of democracy can be seen. Support for this position is provided in the work that Thucydides presents to us is the form of speeches. These speeches were often given in the form of debate, and included the Mytilenean debate, the debate before the Sicilian Expedition, but also the Pericles’ Funereal Oration. Within the perspective that Thucydides gave, it is revealed that human nature is a cause for democratic government to be undermined. …show more content…
It is here that the human nature aspect of using personal attack, undermines the system. In our model of an ideal Athenian democracy, it is seen that by being for the majority, reason influences decisions, since generally all want what is best for the state. Personally attacking the other opponent, is done to get people on the presenter’s side. In reality, when this is put on the scale of reason, it doesn’t add any more bulk to the argument at hand. Instead of supporting the argument it points to the opponent and says, “at least I am not what they are.” Cleon used this technique as follows, when he was speaking to convince that he was a greater candidate than Diododus. “To speak plainly, you are so overcome with the delight of the ear that you are more like an audience for the sophist than an assembly deliberating for the good of the city” (Thucydides, 68). Ironically, by pointing out the flaws in their understanding of reason, a flaw was still created. By leaning away from using reason as an argumentative support, Cleon disrupted the system of democracy by caring more about having the majority side with him, than managing his strengths to match the needs of the
...e question is not unique the ancient Thebes, however, and it behooves us to examine Creon's methods and goals in light of current events. For example, President Bush is currently using the tragedy of the World Trade Center attacks last year to unite the American people... more importantly to unite them under his leadership. His approval ratings are sky-high, up in the 70th percentile, according to polls by Gallup, CNN, USAToday, Fox, the Christian Science Monitor, Time, and others (http://www.pollingreport.com/BushFav.htm). By making his policy one of "Good vs. Evil," he has polarized the conflict, and who wouldn't want to be on the side of the Good? This method is not inherently wrong or bad, but with it come many caveats, as Creon discovered, and as Machiavelli warns. Symbols can be useful tools, but like any good tool, they can be dangerous if used without care.
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
Socrates and I grew up alongside the Athenian democracy, and experienced her vicissitudes in the past seventy years. We have both heard and experienced cycle of five types of governments that Socrates had mentioned. (Plato, Republic 8.547e) Our democracy was established hundreds years ago under Cleisthenes and turned to tyranny under Isagoras. In our childhood, Athens was a timarchy, and then Pericles ruled Athens with the
Pericles' Funeral Oration as recorded by Thucydides in the History of the Peloponnesian War and Theodore Roosevelt's Citizenship in a Republic were delivered in vastly different contexts, but have some similarities. Pericles gave his eulogy for the Athenian war-dead at a public funeral that took place around 430 BC, at the end of the first year of the Peloponnesian War, while Roosevelt gave his speech before a packed auditorium on April 23rd, 1910, by invitation of the University of Paris. It is interesting to read and analyze these two speeches in light of each other because both were offered by a leader of a democratic government and both contain reflections on the topic of citizenship. To introduce this topic, both Pericles and Roosevelt challenge the preconceptions and sensibilities of their audience and, to support the claims they make, both use the idea of the common man as a unifying motif as well as maxims, enthymemes, and examples from history. Careful analysis of these two speeches reveals that while Pericles argues why democracy should be defended and Roosevelt speaks to h...
“Time after time was our voice raised to warn you of the blows about to be dealt us by Athens, and time after time, instead of taking trouble to ascertain the worth of our warnings, you contended yourselves with suspecting the speakers of being inspired by public interest” (Thucydides, Book I.68).
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
By taking this bold step, Antigone shows the strength that an individual’s actions hold in a democracy. Creon, with his stubborn attitude, shows how a democracy where peoples’ voices are not heard can be dysfunctional, and that laws should be made by taking other people into confidence and not on an individual basis.
Plato's Book I of The Republics presents three fundamental views on justice which are exemplified in Thucydides' On Justice, Power and Human Nature. Justice is illustrated as speaking the paying one's debts, helping one's friends and harming one's enemies, and the advantage of the stronger.
This Athenian democracy was the first of its kind, and was certainly not the last. After Cleisthenes returned from exile, he created the first real government of the people – the demos, aroun...
As can be expected from pioneer governmental institutions, Athenian democracy was not perfect. In fact it was far from it. It resulted in the establishment of poor policies by aggressive populists who sought "...private ambition and private profit...which were bad both for the Athenians themselves and their allies." (Thucydides). These self interested populist leaders with personal gain in mind established extensive internal political instability "...by quarrelling among themselves [and] began to bring confusion into the policy of the state." (Thucydides). Repeated opportunities to accept terms of peace after the battles of Pylos (425), Arginusae (406) and Aegospotami (405) were ignored by the inefficient Athenian demos eventually resulting in the devastation of the once dominant city-state. Internal political strife can also be attribu...
The march towards developing a democratic society is often obstructed with societal unrest due to the influence of the status quo on the instruments of power. Before the rule of Solon, Athens underwent this same rule, as there was much discontent among the social classes in Athens. The society suffered financial disparity that often was the trigger for the war among the rich and poor in the society. This was a major factor that forced Solon into power to institute policies that would see a reformed Athens. By so doing, the society was looking for an avenue that would guarantee democracy and a society that is fair for everyone. The city-state of Athens was the epicenter of the revolution for the Athenian democracy during the fifth century BC. In the Athenian democracy, the electorate voted for the legislation of bills instead of a direct democracy where the electorates are tasked with electing representatives who later developed the bill. Among the first people who made significant contributions to the development of the Athenian democracy were Solon (594 BC), Cleisthenes (508/7 BC), Pericles (495 – 429 BC) and Ephialtes (462 BC). Pericles was the longest serving democratic leader who contributed much development in democracy in the city. This paper will give an account of the age of the Pericles.
In this paper, I will first extract Thucydides views from the Melian Dialogue and then analyze whether or not these views are well founded. Thucydides believed that the Athenians had the stronger argument. Proof of this lies in the way Thucydides picked the arguments for each side. For the moment, we will disregard the actual content of the arguments, and look at argumentation forms and the flow of the debate. The Melians argued using consequences of an Athenian take over.
He believes that haste and passion are two worst things for good council and endorses deliberation to be the best policy for decision making process. Deodotus says that Cleon is trying to frighten the assembly with his arguments and that any good citizen wins by beating an opponent fairly in the argument instead of trying to frighten him. He undermines Cleon for criticizing the Athenian audience for turning the political debate into theatre and states that Cleon himself is giving the audience a good show. Deodotus attacks Cleon’s allegations of bribery and says that these kind of allegations destroy a city because they frighten off good advisors. He believes that the reasonable and responsible thing to do would be to refrain from harsh retribution and justice. While Deodotus does admit that the Mytileneans are guilty, he does not advise their death. If the Athenians were to side with Cleon’s argument, they would commit a crime by killing their benefactors and would be facing the higher classes. By this, he means that the oligarchies would induce their cities to rise and revolt against Athens. Diodotus finishes by arguing for expedience over justice and deterrence over retribution for the sake of the city and it’s
As perspectives and opinions in the realm of political science are fluid and bound to change, he receives a variety of replies, for the representatives body he sent happen to comprise a Realist, a Liberal and a Constructivist. The variances the philosophies and universal laws his representatives throw back at him intrigue General Cleomedes. He recognizes that within the power play of the world, and the role of Athens as a superpower within the world’s political arena, he must be thoroughly versed in every possible political perspective. Thus, he invites his representatives to share their own view of what transpired between the dialogue between the Melians and the Athenians.
In the fifth-century BC, Athens emerged as one of the most advanced state or polis in all of Greece. This formation of Athenian ‘democracy’ holds the main principle that citizens should enjoy political equality in order to be free to rule and be ruled in turn. The word ‘democracy’ originates from the Greek words demos (meaning people) and kratos (meaning power) therefore demokratia means “the power of the people.” The famous funeral speech of Pericles states that “Our constitution is called democracy because power is in the hands not of a minority but of the whole people.” However, only citizens (free adult men of Athenian descent) could participate in political matters. Women and slaves held no political rights, although they were essential in order to free up time for the citizens to participate in the matters of the state. The development of Athenian democracy has been fundamental for the basis of modern political thinking, although many in modern society UK would be sceptical to call it a democracy. Plato and Aristotle in The Republic and The Politics respectively were critical of the Athenian democracy, by examining the culture and ideology present the limitations and possible downfalls of a democratic way of life. Within this essay I will outline these limitations and evaluate their validity.