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Plato concept of ideal society
Plato concept of ideal society
Plato " s society
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In Plato’s The Republic, Plato uses a central story, the myth of the three metals, to illustrate his overall philosophy that a just society is one in which all citizens fulfill their assigned roles and responsibilities. Socrates tells the myth of the three metals to Adeimantus and Glaucon because he believes that citizens’ familiarity with the myth will promote loyalty and enforce society’s three tier system. According to the myth of the three metals, Mother Nature created all human beings by utilizing one of three different metals: gold, silver, and iron/bronze. The metal used to create each person defines the role he or she will assume in society. Gold represents the guardians, who are governed by reason, making them suitable to rule. Silver depicts the auxiliaries, who are guided by their spirit, predisposing them to be guards. The …show more content…
For Plato, each metal represents a specific class in society: “ ‘but the god who made you mixed some gold into those who are adequately equipped to rule, because they are most valuable. He put silver in those who are auxiliaries and iron and bronze in the farmers and other craftsmen.’ ” (415a). This class system is a tiered system: gold is clearly on the top, silver is in the middle and iron or bronze is at the bottom. Plato argues that this tiered system will create a just society. In order for this ideal society to function properly, the metals must work together toward one goal. Additionally, Plato broadens the myth of the three metals to represent individual peoples as well as society as a whole. The three metals represent more than just social class. Plato contends that the metals are an extension of the inner character of people in the society. Therefore, society will run perfectly when individual citizens are aware of who they are and accept their given role in
Plato’s character in “The Ring of Gyges” is trying to convey certain points about human nature and wisdom. In Glaucon’s fictional story, Gyges is a shepherd who stumbles upon a mysterious ring which allows him the power to become invisible. Gyges eventually gives up his lowly life as a shepherd and becomes an authoritative and crooked dictator due to the power of the ring. Glaucon’s main point in this story is that people are inherently immoral and will look out for themselves over the good of others. Due to his assumption about the nature of the human race Glaucon proclaims that in order to keep human’s from causing damage to others our social order should emphasize a government that will contain their constituents. Glaucon’s proposed social order became the building blocks of the social contract theory of government; “People in a society mutually agreeing not to harm one another and setting up sanctions when they do,” (Caste, 2014).
As with all other topics discussed in “The Republic of Plato,” the section in which he discusses the myths of the metals or the “noble lie” is layered with questioning and potential symbolism, possible contradiction, and a significant measure of allusion. In Chapter X of “The Republic,” Plato presents “The Selection of Rulers: The
Glaucon begins his argument to Plato by separating goods into three classes. The first class is composed of intrinsic goods that we welcome for our own sake, stripped of their consequences, such as happiness. The second class is the type of good that we like for our own sake as well as its consequences, such as health and knowledge. The third class is an extrinsic good that we desire only for their consequences, such as physical training and medical treatment. Plato believes that justice belongs in the second class of goods that we like because of itself and its consequences, while Glaucon suggests that it belongs in the third class of...
In Chapter 2 of Republic, Glaucon uses the Myth of the Lydian Shepherd to portray a pessimistic view of human nature. Plato, the author of Republic, uses his brother Glaucon to tell the Myth of the Lydian Shepherd. We are led to believe that Plato takes the myth and its implications on human nature very seriously by use of a personal character. The argument, originally given by Thrasymachus, contends that at the root of our human nature we all yearn for the most profit possible. It also contends that any man will act immorally if given free reign. The theory proves unplausible due to circularity in the argument and implications that prove untrue.
In Plato's Republic democracy made a controversial issue in a critique by Socrates. The theory of the soul accounts for the controversy as it states that the soul is divided into three parts: the rational, the spirited, and the appetite which are ranked respectively. The idea of the soul's three parts and the soul being ruled by a dominant part is used as the basis for identifying justice and virtue. However, the theory of the soul is not only used to identify justice and virtue, but also used to show that the virtue within a city reflects that of its inhabitants.
In Plato’s Republic, Glaucon is introduced to the reader as a man who loves honor, sex, and luxury. As The Republic progresses through books and Socrates’ arguments of how and why these flaws make the soul unhappy began to piece together, Glaucon relates some of these cases to his own life, and begins to see how Socrates’ line of reasoning makes more sense than his own. Once Glaucon comes to this realization, he embarks on a path of change on his outlook of what happiness is, and this change is evidenced by the way he responds during he and Socrates’ discourse.
The concept of the noble lie begins with Plato in the Republic, where in search of an ideal state he told of a magnificent myth^1.The society that Plato imagined was separated into a three tier class structure- the Rulers, Auxiliaries, and the labor or working class. The Rulers, he said, would be selected from the military elite (called Guardians).The rulers would be those Guardians that showed the most promise, natural skill, and had proven that they cared only about the community’s best interests. The Auxiliaries were the guardians in training, and were subject to years of methodical preparation for rule. The lower class would be comprised of the workers and tradesmen, who being the most governed by their appetites, were best fit for labor. The introduction of the "noble lie" comes near the end of book three (414b-c)* Where Plato writes "we want one single, grand lie," he says, "which will be believed by everybody- including the rulers, ideally, but failing that the rest of the city".* The hypothical myth, or "grand lie" that Plato suggests is one in which, the Gods created the people of the city from the land beneath their feet, and that when the Gods made their spirit the precious metals from the ground got mixed into their souls. As a result some people were born with gold in their souls others with silver, and others with bronze, copper,or more even common metals like iron and brass. It was from this falsehood that the first phylosophical society’s social hierarchy was established. The myth goes as follows: Those the Gods made with gold in the souls were the most governed by reason, and who had a predisposition to contemplation which made them most suitable for rule. Those with silver in their souls where the most governed b...
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
In Book one of the Republic of Plato, several definitions of justice versus injustice are explored. Cephalus, Polemarchus, Glaucon and Thracymicus all share their opinions and ideas on what actions they believe to be just, while Socrates questions various aspects of the definitions. In book one, Socrates is challenged by Thracymicus, who believes that injustice is advantageous, but eventually convinces him that his definition is invalid. Cephalus speaks about honesty and issues of legality, Polemarchus explores ideas regarding giving to one what is owed, Glaucon views justice as actions committed for their consequences, and Socrates argues that justice does not involve harming anybody. Through the interrogations and arguments he has with four other men, and the similarity of his ideas of justice to the word God, Socrates proves that a just man commits acts for the benefits of others, and inflicts harm on nobody.
In ‘The Republic’, Plato examines multiple forms of justice. The first of these that comes into account is justice within ones soul. On the matter, Socrates (and hence in Plato’s opinion) states there to be three parts of the soul, the basis of Plato’s famous tripartite theory. These are reason (the deductive part which includes knowledge), appetite (which encompasses desire for the more luxurious aspects of life) and spiritedness (which is in essence the drive and motivation of the soul). More specifically, reason and appetite are at odds with each other and spirit is an “auxiliary” of sorts, complying with which ever is more dominant. Plato’s view is that in the just man, reason triumphs and rules the others, with spirit as its servant and ally (Book 4, 441a and 441e). Desire, in the just man, is given a level lower than the two allies, which means wants deemed unnecessary are restricted such that the soul is not corrupted in fulfilling them. The state of inner justice is achieved when the tripartite works harmoniously, sticking to each of their individual duties without interference in the others affairs. In this regard, the soul is compared to a whole city, divided into similar classes: “money-making (desire), auxiliary (spirit), and deliberative (reason)” (441a). When each class works in tandem while staying true to their individual purposes, justice is said to exist on a societal level. More importantly, Plato deduces that reason should on a societal level too be chief among the classes, and the ruler should be the voice of reason (“Isn’t it proper for the calculating part to rule,” 441e).
These duties, which vary in accordance with the metal an individual possesses in his soul, are clearly outlined in Plato’s Myth of the Metals. Thus, a just man from the bronze class will possess different characteristics than a just man in the silver or gold classes. Despite these differences, both men may still be considered virtuous human beings. The most virtuous man, however, is an individual who possesses not only the qualities of his own class, but also those of the remaining two classes. For example, an individual from the gold class must certainly have a wise soul. However, if this individual is also appetitive and spirited like the individuals in the bronze and silver classes, then he is a most virtuous and just
...elements. Plato's arguments did have some value though but in order for them to stand with the highest merit, they should be revised and refined.
...ether they are part of the rulers' class or not. Plato stated that each person has a function in a political arrangement of justice. Opposite to Plato’s definition, Glaucon argued that sometimes people gain advantage from injustice and finally, Thrasymachus told that justice is when our unnatural self possessions demand more and more because of our natural desires.
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.
In order to understand how unity and harmony tie the ideal state together, one must first understand the coloration of unity with justice. Simply defined justice, according to Plato, is specialization. Each person doing their own craft is what justice entails. However, this definition of justice leads to something larger within the individual and the state. According to Plato, "... we must compel these Guardians and Auxiliaries of ours to second our efforts; and they, and all the rest with them, must be induced to make themselves perfect masters each of his own craft. In that way, as a community grows into a well ordered whole, the several classes may be allowed such measure of happiness as their nature will compass" (P, p. 111). The theory of justice as specialization leads to the happiness of the whole.