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Religious conflict and war
Religious conflict and war
Religion as cause of conflict
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Throughout our class we have discussed how violence has shaped the early modern world. One common thread between our sources has been the prevalence and the severity of the violence in the early modern world. While there are various reasons for this violence, the extent to which this violence occurs is a major theme throughout the sources. This violence can take numerous forms, whether it be violence to exploit workers, war, or even violence in the homes of early modern Europeans violence was a major part of the Europeans societies described by our readings and films.
Susan Amussen’s article, “Punishment, Discipline, and Power” describes how violence worked to further social structures within early modern Britain. She describes a British society
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Thompson’s “The Moral Economy of the English Crowd” explores the use of violence as a means to establish and maintain order through food riots. At times when there was a poor harvest, prices for food would rise resulting in riots and violence from the peasants in order to maintain the status quo. Like in Linebaugh and Rediker as well as Amussen, Thompson describes the use of violence as a means for society to maintain order. Rather than maintain lawfulness, as in Amussen, or maintain working, as in Linebaugh and Rediker, Thompson’s depiction of English society seems to use violence to maintain fair prices for bread in their economy. Without the riots, there would be no fair price set for bread, and thus the moral economy that Thompson argues existed is no more. Thompson argues against the idea that the bread riots were simply hungry peasants getting together for food, but rather that they expressed a way in which the moral economy regulated itself. While Thompson’s article does give some insight into the purpose of violence, it does not describe the same ubiquity of violence found in either Amussen or Linebaugh and Rediker. According to Thompson, riots were generally rarer than the daily violence found in previous sources. Thompson’s argument that violence was to regulate this moral economy backs up the point that violence was used for maintaining some sort of social structure within their society. Thus, according to Thompson, violence was a key part of …show more content…
Specifically, the violence against the Anabaptists shows the ubiquity and the severity of violence in the society that Wallace describes. Wallace describes 600 Anabaptists being murdered due to their differing views on Christianity. In Wallace’s depiction of early modern Europe, this was not a one time thing. Fueled by differences between religious groups, various wars were fought, and violence dealt to those who practiced a different religion. Wallace also describes the creation of the Spanish Inquisition which he defines as being made up of “a devout piety, a rigid sense of purity, and Castilian military.” Wallace argues that the Inquisition used violence to maintain their correct version of Christianity and killed 2,000 people to do so. This further demonstrates the ubiquity of violence in the Wallace’s description of early modern Europe and also demonstrates the use of this violence to maintain a social order (as was the case with previous
As Rand refutes a principal concept of socialism, she illustrates multiple counts of insubordination and social class structures. Socialism’s attempt to remove class structure fails miserably. The most prominent demonstration of rebellion rises from Equality 7-2521 and his emotions and desire for knowledge. After being denied by the Council of Scholars, Equality 7-2521 rashly breaks a window and flees “in a ringing rain of glass” (Rand 75). Equality 7-2521’s actions illustrate the ‘working class’ rebelling against the ‘elitists’ though this society attempted to eliminate social structures. Furthermore, Equality 7-2521 was not alone in rebelling against ‘the brotherhood’, Liberty 5-3000 followed his example. Unsatisfied with her life and the suppression of emotion, she followed Equality 7-2521’s example and “on the night of the day when we heard it, we ran away from the Home of Peasants” (Rand 82). The rebellion of the two members reflects the means of a social rev...
Throughout the ten-century, particularly in France, the world had become an extremely violent place. Feudal Knights were often quarreling over land possession, looting, and looking to lay people to provide them with sustenance . Likewise, the power of these knights and the extent of violence flourished due to the increasingly lacking power and authority of the kings . The Church, in an attempt to halt the violence and anarchy attempted to take control and issued such concepts as “the Peace of God” . Similarly, at this time other movements for peace by the Church were underway, and one of the commonly held ideas was the need to transform the world to more “monkish ideals”. From these ideals also sprouted the concept of the laity having “God-given functions to perform, functions that could include fighting to protect the Church”. Pope Leo IX (1049-1054) is an example of this idea; he often used militia to fight against his opponents. In the early eleventh century, there came a pivotal figure in the ideas of Church sanctioned war, Pope Gregory VII (1073-1085). Pope Gregory was involved in the Investiture Contest, and soon turned to scholars to seek out “justification for his conviction that violence could be used in defense of the Church and could be authorized by it”. The movements generated by Pope Gregory, as well as the results of the Inve...
Cormac McCarthy’s “Blood Meridian” does a marvelous job of highlighting the violent nature of mankind. The underlying cause of this violent nature can be analyzed from three perspectives, the first being where the occurrence of violence takes place, the second man’s need to be led and the way their leader leads them, and lastly whether violence is truly an innate and inherent characteristic in man.
Kings often struggled with the Church over power and land, both trying desperately to obtain them, both committing atrocities to hold onto them. Time and time again, the Popes of the postclassical period went to great extremes to secure the Church’s position in the world. Both the Crusades and the Inquisition are examples of this. D...
Mob violence was a persuasive feature of the Revolutionary War in every port city, particularly Boston. These mobs, which were often described as motley crews, were central to protests and ultimately played a dominant role in significant events leading up to the American Revolution. Throughout the years, leading up to the American Revolution, many Americans were growing tired of British rule and thus begun to want to break free from Britain and earn their own independence. Some of these Americans, out of anger, madness, and in defense of their rights, began terrorizing towns, sometimes even to the point of paralysis highlighting grievances and concerns that the common man couldn’t say with mere words. These groups would then be absorbed into a greater organization called the Sons of Liberty. With the use of violence and political strategy , these radicals defending their rights, struck terror into anyone opposing them but also carried out communal objectives ultimately pushing for change which was a central theme for the American Revolution. It will be proved that these men through their actions not only were the driving force behind resistance but also proved to be the men who steered America toward revolution.
This lesson is positioned after a study into Medieval Europe’s significant individuals. During the previous lesson, students were introduced to individuals such as Charlemagne, and were able to create a presentation, ad or speech either for or against that person. As a result of the previous lesson, students will be able to understand the significance war had on the memory of historical figures. The next lesson will be able to build upon this knowledge by continuing discussion about war, and the possible punishments for those who rebelled in any way. This initial discussion will be broadened by talking about general crime and punishment during the medieval period, asking questions in the discussion such as who, what, when, where and how. At the conclusion of this lesson, student will have developed a deeper understanding into the different forms of torture in medieval Europe, and how it compares to punishment in modern day Australia. In the following lesson, students will be continuing discussions about the comparison of medieval crimes and punishment to the evolution of the nature of justice. This will transition into developing students’ knowledge on the Australian legal system and origin of common and statutor...
The frequency of popular protest and rebellion in Early Modern England offers an insight into the nature of the social relations people maintained. P. Clark refers to the repetition of rebellion and popular protest as being ‘a recurrent phenomenon’ which spread throughout Europe in the Sixteenth and Seventeenth century. This implies that people thought there was a necessary cause to act in such a way, believing that change was possible to address their grievances. Additionally, Andy Wood further emphasises the ideology of the repetitive nature of popular protest and rebellion through the existence of a ‘shared tradition of popular protest’. This implies that there was a continuation in the motivations of those who chose to rebel. Many of the
Among some of the largest conflicts in the world stand the Crusades; a brutal conflict that lasted over 200 years and was debatably one of the largest armed religious conflicts in the history of humankind. Since this is so clearly an event of importance, historians have searched vigorously for the true answer as to why the crusades began. Ultimately, because of accusatory views on both the sides of the Christians and of the Muslims, the two groups grew in such hatred of each other that they began to act in deep discrimination of each other. Moreover, Christian motives seemed to be driven mostly by the capture of Jerusalem, the dark ages of Europe and the common-folks desperation for land, wealth, and a spot in heaven. What seems to be continually
Firstly, (re-presentation) the media language used to describe the initial events of the riots was exaggerated. Strong words/phrases like, “Anarchy”, “The Battle Of London”, and “the rule of the mob” or “Police and the riot blunders” were the headlines on widely distributed newspapers. These exaggerated headlines make it seem as if that there was a political motive behind these riots and that the riots were planned attacks (rebellion) to take over the country’s capital. Furthermore, the rioters were described as young and opportunist people who were benefiting from the looting. The media also reported the different types of merchandise the looters had obtained in the course of the riots. Images of looters posing in front of the merchandize they had obtained were shown in the media and this tempted others to participate in the riots as well because the merchandise looked so easy to
Essay: Analysis of Inquisitorial Trials As demonstrated by scholars such as Kagan and Dyer, Homza, and Kamen, The Spanish Inquisition was a highly organized and secretive institution used to police religious and social order. The trials of María Gonzalez and Pedro de Villegas demonstrate the dedication with which Inquisitors sought to persecute those who were outsiders in society and manipulate them into confessing their religious offenses. However, they also show that the Inquisition was not completely unmerciful- it operated with a legal process that afforded the accused an opportunity to provide evidence that would prove they were not guilty. Using these two cases, I will demonstrate these polarities and argue that the Spanish Inquisition
The peasants had a say in their country’s government and ‘the angry mob’ was now in power. It was at this time, they first questioned how they were to govern themselves. “Through revolutionary ideology and institutional change, the bourgeoise gained a po... ... middle of paper ... ... wer of the national state.
The unbelievers in the Pope’s speech are met with very specific punishment for their faith: the righteous Christians. The Turks are deemed as something dirty, facilitating a “cleanse”. Although the three different versions of Pope Urban II’s speech deviate slightly, there is an undeniable point trying to be heard- the Turks, otherwise known as “the vile race”, a “despised and base race”, and “an accursed race” all become targets of God-avenging anger that the Crusaders themselves will carry out. By using diction related to uncleanliness, the status of the eastern, unchristian community suddenly becomes purposefully
The description of Jerusalem during the invasion by Christian armies with “blood flowing to the knees of horses” (Gardner, 2000) is a reminder of the atrocities committed in the name of
Crime constructs us as a society whilst society, simultaneously determines what is criminal. Since society is always changing, how we see crime and criminal behavior is changing, thus the way in which we punish those criminal behaviors changes. In the early modern era in Europe, public executions were the primary punishment given to members of society who were involved in criminal behavior. This form of punishment served to showcase the absolute power of the state, King and church to take away the life of any citizen who disrupts peace. It was a way to make the criminal justice system visible and effective in an era when the criminal justice system was in its beginning stages of demonstrating orderliness (Spierenburg). More specifically, it was a relatively straightforward and psychological way to evoke deterrence. The potential of gruesome violence, public persecution and religious betrayal were tools thought to be strong enough to make public executions a successful form of deterrence because within the community, social bonds and religion were the fou...