Fear and Lies leads to Inhumane Success
Prompt:
In light of Merton’s essays, compare the role of fear and lies as destructive forces in society. Why does Merton consider them to be detrimental? Illustrate your answer with examples from Merton and one other author discussed in class since the mid-term essay.
Fear and lies have led to immerse cruelty against the Jewish community such the Holocaust, and concentration camps like Auschwitz. Outside of these horrific camps no one had any idea what went on inside these camps because all the activities were covered up by lies. Concentration camps were portrayed as a nice home to the Jews, but little did the outside world know. Fear was a main component that the workers attained because if orders were not followed, there would be consequences to their disobedience. Without the hidden secrets of the reality of these camps, they would not have been successful. Additionally if fear was not present, workers would be disobedient and rebel against the higher up. In Passion for Peace, by Thomas Merton, he demonstrates through different individuals the effects of fear and lies. The unity of fear and lies allowed the success of this dreadful genocide of the Jewish community. These aspects are detrimental because they wipe out the morals and values of a person and that newly brainwashed individual obligates inhumane or unordinary actions. However, American philosopher, Martha Nussbaum depicts emphasis on dignity and this displays the negative effects of fear and lies and how these components are defined as detrimental.
The Auschwitz camp was incredibly big and horrific that it was known as a “death factory.” The death rate of this camp ranged from three to four million people. Closely by ...
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...e immortality in the camps.
Robert Mulka, one of the defendants, denied every little component of the camps such as the gas chambers, furnaces, and murdering of the Jews. He claimed he did not know anything that was going on. Mulka claims he heard rumors about the gas chambers and furnaces however he claims he did nothing. As the trial comes to an end, the judge sentences him life in prison but he objects the decision and asked for him and the other defendants to be understood under the circumstances they were placed under during the time of these camps. He declares that he could not have done anything else beside follow orders since there would be consequences if he were rebellious. During the entire trial, we see Mulka attempt to lie his way out of recognizing his crimes but then confess to his actions but he does this not for forgiveness but to save himself.
“I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” (Elie Wiesel) The Holocaust is a topic that is still not forgotten and is used by many people, as a motivation, to try not to repeat history. Many lessons can be taught from learning about the Holocaust, but to Eve Bunting and Fred Gross there is one lesson that could have changed the result of this horrible event. The Terrible Things, by Eve Bunting, and The Child of the Holocaust, by Fred Gross, both portray the same moral meaning in their presentations but use different evidence and word choice to create an overall
Guilt is an extremely powerful emotion that can consume one from the inside out. In the novel Night, written by Elie Wiesel, everybody, including the Jews act out against each other and do not stand up for one another. In this story, Jews are forced from their homes and brought to concentration camps with rough conditions. Elie’s persecution occurred in the following concentration camps: Auschwitz, Buna, Gleiwitz, and Buchenwald. The Jews took on an overwhelming amount of hardships, but the most difficult obstacle to conquer was man's lack of humanity to man. Throughout the book, the inhumanity against man develops from widespread prejudice to terribly personal punishments.
In Sigmund Freud’s Civilization and Its Discontents and Primo Levi’s Survival in Auschwitz, both authors explore the source of human violence and aggression. Sigmund Freud’s book reacts to the state of Europe after World War I, while Primo Levi’s narrative is a first-hand account of his experiences during World War II. International and domestic tensions are high when both works are written; Sigmund Freud adopts a pessimistic tone throughout the work, while Primo Levi evolves from a despairing approach to a more optimistic view during his time at Auschwitz. To Sigmund Freud, savagery comes from the natural state of human beings, while Primo Levi infers violence is rooted in individual’s humanity being stripped away is.
Activities in the concentration camp struck fear within the hearts of the people who witnessed them, which led to one conclusion, people denied the Holocaust. Nazis showed no mercy to anybody, including helpless babies. “The Nazis were considered men of steel, which means they show no emotion” (Langer 9). S.S. threw babies and small children into a furnace (Wiesel 28). These activities show the heartless personality of the Nazis. The people had two options, either to do what the S.S. told them to do or to die with everyone related to them. A golden rule that the Nazis followed stated if an individual lagged, the people who surrounded him would get in trouble (Langer 5). “Are you crazy? We were told to stand. Do you want us all in trouble?”(Wiesel 38). S.S guards struck fear in their hostages, which means they will obey without questioning what the Nazis told them to do due to their fear of death. Sometimes, S.S. would punish the Jews for their own sin, but would not explain their sin to the other Jews. For example, Idek punished Wiesel f...
Murders inflicted upon the Jewish population during the Holocaust are often considered the largest mass murders of innocent people, that some have yet to accept as true. The mentality of the Jewish prisoners as well as the officers during the early 1940’s transformed from an ordinary way of thinking to an abnormal twisted headache. In the books Survival in Auschwitz by Primo Levi and Ordinary men by Christopher R. Browning we will examine the alterations that the Jewish prisoners as well as the police officers behaviors and qualities changed.
To the people in the concentration camps, apathy is a “harsher punishment” (Wiesel) than anger or rage, because anger has feelings in it, while indifference just makes a suffering person feel even smaller and more insignificant. Indifference in humans potentially goes against religion, because it blurs the lines between “light and darkness” (Wiesel). Throughout his speech at the Millennium Lectures, Elie Wiesel both enlightens on the consequences of apathy towards those who need help, and inspires hope for a better future.
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
The Holocaust was a very impressionable period of time. It not only got media attention during that time, but movies, books, websites, and other forms of media still remember the Holocaust. In Richard Brietman’s article, “Lasting Effects of the Holocaust,” he reviews two books and one movie that were created to reflect the Holocaust (BREITMAN 11). He notes that the two books are very realistic and give historical facts and references to display the evils that were happening in concentration camps during the Holocaust. This shows that the atrocities that were committed during the Holocaust have not been forgotten. Through historical writings and records, the harshness and evil that created the Holocaust will live through centuries, so that it may not be repeated again (BREITMAN 14).
Primo Levi, in his novel Survival in Auschwitz (2008), illustrates the atrocities inflicted upon the prisoners of the concentration camp by the Schutzstaffel, through dehumanization. Levi describes “the denial of humanness” constantly forced upon the prisoners through similes, metaphors, and imagery of animalistic and mechanistic dehumanization (“Dehumanization”). He makes his readers aware of the cruel reality in the concentration camp in order to help them examine the psychological effects dehumanization has not only on those dehumanized, but also on those who dehumanize. He establishes an earnest and reflective tone with his audience yearning to grasp the reality of genocide.
Only 7,000 emaciated survivors of a Nazi extermination process that killed an estimated six million Jews were found at Auschwitz” (Rice, Earle). Most of these deaths occurred towards the end of the war; however, there were still a lot of lives that had been miraculously spared. “According to SS reports, there were more than 700,000 prisoners left in the camps in January 1945. It has been estimated that nearly half of the total number of concentration camp deaths between 1933 and 1945 occurred during the last year of the war” (United States Holocaust Memorial Museum). The Holocaust was one of the most tragic events in the world’s history.
Muesem of Tolerance.”Directory of Major concentration camps- Simon Weiesenthal center multimedia learning center.” N.p Web.26 Jan.2014.
Many people know a little about Auschwitz, but few know when Auschwitz was actually built or opened, or about it’s history before it became a death camp. Construction of Auschwitz I started in early 1940, and the camp itself was opened in the middle of 1940.(5) Sub camps Auschwitz II and Auschwitz III were opened in 1942. (4) The first prisoners in Auschwitz I were not Jews, but prisoners of war, such as Poles, and soviet Russians.(1,2) In September of 1941, the first prisoners were killed using a makeshift gas chambe...
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
Auschwitz I was built in 1940, as a site for Polish political prisoners. This was the original camp and administrative center. The prisoners’ living conditions were inhumane in every respect, and the death rate was quite high. Auschwitz I was not meant ...
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.