In Sigmund Freud’s Civilization and Its Discontents and Primo Levi’s Survival in Auschwitz, both authors explore the source of human violence and aggression. Sigmund Freud’s book reacts to the state of Europe after World War I, while Primo Levi’s narrative is a first-hand account of his experiences during World War II. International and domestic tensions are high when both works are written; Sigmund Freud adopts a pessimistic tone throughout the work, while Primo Levi evolves from a despairing approach to a more optimistic view during his time at Auschwitz. To Sigmund Freud, savagery comes from the natural state of human beings, while Primo Levi infers violence is rooted in individual’s humanity being stripped away is.
Freud’s opinion that
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It can perhaps be inferred from the title that Freud’s work will have a languished tone. When describing the workings of civilization, Freud chooses words with negative connotations, such as “restriction” and “perversion” (Freud 49, 59). He ends the work by bleakly asking “may we not be justified that under the influence of cultural urges…possibly the whole of mankind—have become neurotic?” (Freud 110). He sees no feasible solution to the conflicts between human tendencies and civilization. In Survival in Auschwitz, Primo Levi outlook is despondent and fatalistic. His anecdotes focus solely on the horrible experiences he and his fellow prisoners must endure at the work camp. This tone changes, however, once he begins to form relationships with other men in the camp; he becomes focused on survival and abandons the forlorn tone to focus on survival. As Auschwitz is abandoned and the prisoners left are striving to survive, he recounts that he gave everyone nasal drops of camphorated oil “for pure propaganda purposes…I assured Sertelet that they would help him; I even tried to convince myself” (Levi 168). Instead of wallowing in their state as Sigmund Freud does, Primo Levi looks for ways to be optimistic and instill hope in his
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
All of Levi's experiences while he was in Auschwitz describe the dire need for human society to thrive off of each other like parasites within communities. The metaphor of the Nazis being parasitic pests to society and the Jews being their hosts capture this statement rather well. His details that he leaves us in his memoir carry on the stories and experiences of not only himself, but of all of the inocent men, women, and children who lost their lives during this horrific time in history. Levi also imposes that his experiences, as well as the experiences of others, will instill in his audience's minds through his usage of discreat language and graphic context which helped in creating accurate dipictions of his trials towards readers.
When the author of Night, Elie Wiesel, arrives at Auschwitz, the Jewish people around him, the Germans, and himself have yet to lose their humanity. Throughout the Holocaust, which is an infamous genocide that imprisoned many Jewish people at concentration camps, it is clear that the horrors that took place here have internally affected all who were involved by slowly dehumanizing them. To be dehumanized means to lose the qualities of a human, and that is exactly what happened to both the Germans and the Jewish prisoners. Wiesel has lived on from this atrocious event to establish the dehumanization of all those involved through his use of animal imagery in his memoir Night to advance the theme that violence dehumanizes both the perpetrator and the victim.
...urvivors, how fortunate was he to be among them! Primo Levi’s voice in this novel is so emotionless, that one is forced to jettison all biases regarding the Holocaust until completion of the novel. He does not concern himself with how the reader will look at his role in the story he tells; it is his story, thus the reader need only read and formulate their own conclusions. Because his is the story that so many will never get the chance to tell. He comes off as the quiet submissive type, yet underneath this façade is a very perceptive and clever human being. In fact, the saying “still waters run deep” just about sums up Levi’s personality. Recalling what was just written of Levi’s personality, it was premature to say that pure luck was the only guiding force in Levi’s survival; some credit must be given to the individual also. So it is of utmost importance to mention that his determination to survive and to provide an accurate, albeit, detailed account of what he had endured was also a major factor in Primo Levi’s Survival in Auschwitz.
Thinkers and philosophers have been pondering misery since the dawn of civilization. At the dawn of humanity, humans existed to survive and reproduce; every day was a struggle. However, with the advent of civilization, humanity has moved further and further away from its original evolutionary drives, and it can be argued by secular thinkers that humans exist now to find happiness. Therefore, misery can be seen as the biggest obstacle to human happiness, yet misery itself is a mystery to many. Karl Marx’s The Communist Manifesto and Sigmund Freud’s Civilization and its Discontents put forth the authors’ opinions on the origins of mortal misery, and suggest methods to solve the problem of misery. Although the two have differing views, both see
Primo Levi’s Survival in Auschwitz is a vivid and eloquent memoir of a Holocaust survivor from the largest concentration camp under German control in World War II. The original title in Italian is Se questo e un uomo, which translate to If This is A Man, alluding to the theme of humanity. The overall tone is calm and observational; rather than to pursue the reader, it is “to furnish documentation for a quiet study if certain aspects of the human mind” (Levi 10). The memoir is a testimony of Levi and the other prisoners’ survival at the Nazis’ systematic destruction attempts at the prisoners’ humanity. It was a personal struggle for prisoners, for individual survival, and struggle to maintain their humanity.
“Civilization and Its Discontents” is a book written by Sigmund Freud in 1929 (originally titled “Das Unbehagen in der Kultur” or The Uneasiness in Culture.) This is considered to be one of Freud’s most important and widely read works. In this book, Freud explains his perspective by enumerating what he sees as fundamental tensions between civilization and the individual. He asserts that this tension stems from the individual’s quest for freedom and non-conformity and civilization’s quest for uniformity and instinctual repression. Most of humankind’s primitive instincts are clearly destructive to the health and well-being of a human community (such as the desire to kill.) As a direct result, civilization creates laws designed to prohibit killing, rape, and adultery, and has severe consequences for those that break these laws. Freud argues that this process is an inherent quality of civilization that instills perpetual feelings of discontent in its citizens. This theory is based on the idea that humans have characteristic instincts that are immutable. The most notable of these are the desires for sex, and the predisposition to violent aggression towards authoritative figures as well as sexual competitors. Both of these obstruct the gratification of a person’s instincts. Freud also believes that humans are governed by the pleasure principle, and that they will do whatever satisfies or pleasures them. He also believes that fulfilling these instincts satisfies the pleasure principle.
Primo Levi’s tales of his labors in “Survival in Auschwitz” connected Marx’s ideas with work under extreme and unique circumstances. In the Lager, workers suffered extreme working conditions, were deskilled in labor, became one with the masses, and were dehumanized. Through Marx’s four estrangements (estrangement of man from the product of his labor, estrangement of man from the act of labor, estrangement of man from humanity, and the estrangement of man from man), it became evident the ways in which the Holocaust is a product of a heightened version of capitalist modernity.
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that
Primo Levi: Survival in Auschwitz: The Nazi Assault on Humanity (New York: Simon & Schuster, 1996) [first published as If This Is a Man], p. 86.
Freud Father of Psychoanalysis Psychoanalysis is a set of psychological and psychotherapeutic theories based on the work of Sigmund Freud. Freud is also known as the father of psychology. He is an expert in neurology, study of nervous system, neurons, etc. The present context of the class, which is the study of the brain, is greatly related to Freud’s theories and ideas. Few key points revealed from the film were psychoanalysis, seduction theory and the three sections of the human mind divided into unconscious, preconscious, and conscious mind.
The aim of this essay is to clarify the basic principles of Freud’s theories and to raise the main issues.
Primo Levi was an Italian Jewish Anti-fascist who was arrested in 1943, during the Second World War. The memoir, “If this is a Man”, written immediately after Levi’s release from the Auschwitz concentration camp, not only provides the readers with Levi’s personal testimony of his experience in Auschwitz, but also invites the readers to consider the implications of life in the concentration camp for our understanding of human identity. In Levi’s own words, the memoir was written to provide “documentation for a quiet study of certain aspects of the human mind”. The lack of emotive words and the use of distant tone in Levi’s first person narration enable the readers to visualize the cold, harsh reality in Auschwitz without taking away the historical credibility. Levi’s use of poetic and literary devices such as listing, repetition, and symbolism in the removal of one’s personal identification; the use of rhetorical questions and the inclusion of foreign languages in the denial of basic human rights; the use of bestial metaphors and choice of vocabulary which directly compares the prisoner of Auschwitz to animals; and the use of extended metaphor and symbolism in the character Null Achtzehn all reveal the concept of dehumanization that was acted upon Jews and other minorities.
Sigmund Freud is psychology’s most famous figure. He is also the most controversial and influential thinkers of the twentieth century. Freud’s work and theories helped to shape out views of childhood, memory, personality, sexuality, and therapy. Time Magazine referred to him as one of the most important thinkers of the last century. While his theories have been the subject of debate and controversy, his impact on culture, psychology, and therapy is cannot be denied.
The life of Sigmund Freud was a very interesting one, when he was four years old, his family had moved from Pribor, Czech Republic to Vienna and he lived there until he had died. Sigmund was the first of seven children in his family and out of the seven children his mother favorites him the most. Freud later on explains knowing that he was his mothers favorite that, a man who is the absolute favorite of his mother has a feeling for his entire life, that he is a conqueror and has confidence of success that often leads to real success in life. Basically, stating the point that, because his mother throughout his childhood loved and cherished him the most, this feeling or drive motivated him to think that he could be successful, which he did accomplish