Conclusion: Merton’s Tool Box Thomas Merton lead a unique life and his diversity in his writings reflects this as well. It can be difficult to boil down his many writings to find just one, two, or even five comprehensive lessons. Rather than trying to represent all of Merton’s teachings in a few aphorisms, I will be exploring five insights which changed my perspective and that I can continue to utilize in my life to continually broaden my perspective after the end of this class. I had several “a-ha” moments while reading and studying Merton, but the most significant ones are the following: the benefit of silence and solitude; our union with everything; rediscovering myself and God within myself; the need for consciousness and conscientiousness …show more content…
Not only that, but this original self is in communion with God. Its an amazing discovery to realize that you don’t have to “become” a good and holy person, but just return to your true identity. In New Seeds Merton describes how a tree gives glory to God simply by being a tree. Unlike trees however, we have a choice, we can either be saints by simply being our true selves or we can choose to wear a mask. In order to become holy we do not need to change ourselves, rather we must just shed our …show more content…
A Christian objector must not just join onto a bandwagon rather, Merton states that we must be conscious of how our actions affect others and conscientious of the issues facing others. One cannot just enter into a social movement for the good feeling that they get, rather it must be done for the good of others. We must be aware of how our actions affect others, not just our negative actions, but the ones we perceive as good as well. According to Merton in Faith and Violence nonviolence without the correct mindset is just another form of aggression. With the help of Merton readers not only learn to open their eyes to injustice, but to critically look at the action of their opposers, their own actions, and the actions of the organization they are a part
In Cesar Chavez’s article “He Showed us the Way”, Chavez talks about Martin Luther King’s practices, how he stands with his nonviolent teachings and how king believed hate cannot driven out hate. Chavez explains how being nonviolent helped many members of the Civil Rights Movement get what they wanted. Throughout the article, Chavez uses religious and historical allusion, to show how nonviolence can be the best route to achieve what they want.
In Cesar Chavez’s article, he uses many rhetorical devices to help give the reader a better understanding of how important nonviolence vs violence is. Chavez explains how Dr. Martin Luther King Jr. and Mahatma Gandhi have endowed reasons of nonviolence worth following.
applies the principles of civil disobedience in his procedure of a nonviolent campaign. According to him, “In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self-purification; and direct action” (King 262). The first step, which is “collection of the facts,” clarify whether the matter requires civil disobedience from the society (King 262). The second step, “negotiation,” is the step where civil disobedience is practiced in a formal way; to change an unjust law, both sides come to an agreement that respects each other’s demand, (King 262). Should the second step fail, comes the “self-purification,” in which the nonconformists question their willingness to endure the consequences without any retaliation that follow enactment of civil disobedience (King 262). The fourth and the last step, “direct action,” is to execute it; coordinated actions such as protests or strikes to pressure no one, but the inexpedient government to conform to them, and advocate their movement, and thus persuade others to promote the same belief (King 262). This procedure along with principles of civil disobedience is one justifiable campaign that systematically attains its objective. King not only presents, but inspires one of the most peaceful ways to void unjust
MLK Jr. Apostle of Militant Nonviolence. Everyone that has been through the American school system within the past 20 years knows exactly who Dr. Martin Luther King Jr. is, and exactly what he did to help shape the United States to what it is today. In the beginning of the book, Martin Luther King Jr. Apostle of Militant Nonviolence, by James A. Colaiaco, he states that “this book is not a biography of King, [but] a study of King’s contribution to the black freedom struggle through an analysis and assessment of his nonviolent protest campaigns” (2). Colaiaco discusses the successful protests, rallies, and marches that King put together. .
Doctor Martin Luther King Jr.’s essay “Love, Law, and Civil Disobedience” has two main features. The first feature of King’s essay is a call for action; action to bring about change. The second feature, the more easily viewed feature of this essay is a call for a specific type of action to bring about a specific type of change. The change King wishes to bring about is a peace and equality brought about through non-violent actions.
Gandhi once said “An eye for an eye and the whole world is blind.” This is true in most circumstances but there are exceptions. By comparing acts of nonviolent civil disobedience with acts of violent civil disobedience it is apparent that force or violence is only necessary to combat violence but never if it effects the lives of the innocent. A recurrent theme in each of these examples is that there is a genuine desire to achieve equality and liberty. However, one cannot take away the liberties of others in order to gain their own. Martin Luther King Jr. believed that political change would come faster through nonviolent methods and one can not argue his results as many of the Jim Crow laws were repealed. Similarly, through nonviolent resistance Gandhi was able to eventually free India from the rule of Britain. It is true that sometimes the only way to fight violence is through violence, but as is apparent, much can be said of peaceful demonstrations in order to enact change. Thus, it is the responsibility of we as individuals to understand that nonviolence is often a more viable means to an end than violence.
... for your beliefs, then you are more willing to be fully committee to your cause. The progress that several individuals made was because of their nonviolent protests. Civil disobedience made a big difference in the history of the world.
Likewise, violent protests raise awareness in a negative and oftentimes irrational light. Following the tragic shooting of Michael Brown in the fall of 2014***, countless riots shed light on a new twist on a century-old issue; race in America. The man shot was an African-American, unarmed, young adult. He was shot by a white police officer who believed the young man to be a threat to his safety. His death became the catalyst for the modern Black Lives Matter movement’s stance on equality in American justice systems. While the movement places an emphasis on a need for change, much like Martin Luther King did in the 1960’s, the mass riots from Ferguson, Missouri to Baltimore, Maryland contradict civil disobedience. The riots caused hundreds of vandalisms, countless injuries of police officers in both cities, and created fear for the movement. Awareness for the issues were raised because of this movement, but the violent initial spark of it derailed the solid proof of the need for change. This further proves the necessity that civil disobedience is on a free society; peaceable expression of views has a heavier weight when it comes to altering the course of a
Martin Luther King, Jr. advocated nonviolence to suppress oppression in his essay, “The Power of Nonviolent Action.” King's factual and reasoned approach is intended to win his adversaries over by appealing to their consciences. King realized that the best strategy to liberate African-Americans and gain them justice was to use nonviolent forms of resistance. He wanted to eliminate the use of violence as a means to manage and establish cooperative ways of interacting. Moreover, King states that the “oppressed people must organize themselves into a militant and nonviolent mass movement” in order to achieve the goal of integration. The oppressed must “convince the oppressors that all he seeks is justice, for both himself and the white man” (King, 345). Furthermore, King agreed with Gandhi that if a law is unjust, it is the duty of the oppressed to break the law, and do what they believe to be right. Once a law is broken, the person must be willing to accept the ...
Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. (King, 1963)
Despite the belief that fighting with violence is effective, civil disobedience has been tried throughout history and been successful. Fighting violence with violence leaves no oppertunity for peace to work. By refusing to fight back violently, Martin Luther King Jr. took a race of people, taught them the value of their voice, and they earned the right to vote. Henry David Thoreau presented his doctrine that no man should cooperate with laws that are unjust, but, he must be willing to accept the punishment society sets for breaking those laws, and hundreds of years later, people are still inspired by his words. Mohandas K. Gandhi lead an entire country to its freedom, using only his morals and faith to guide him, as well as those who followed him, proving that one man can make a difference. Civil disobedience is the single tool that any person can use to fight for what they want, and they will be heard. After centuries of questioning it, it appears that the pen truly is mightier than the sword.
The non-violent philosophy was not a movement of pacifism to Martin Luther King, it was one of action. Absolute strength was apparent in its practice, but how? The student movement caused many of its’ participants to be severely beaten, chastised, and arrested, only to continue while never fighting back. Why were they doing this? King felt the answer was that through their actions they would awaken not only the majority, but more importantly the minority to the need for equal rights. Apathy had set in among both groups causing them to accept the current state of affairs, and like the great “gadfly” Socrates, King and the students were forcing both groups to wake up and open their eyes.
Cesar Chavez in an excerpt from an article published in the magazine of a religious organization asserted that nonviolence is a more effective method of resistance than violence. Chavez supports his assertion by introducing a poignant juxtaposition of violence and peaceful methods, then he employs an effectual allusion to a past peaceful civil rights leader, and finally he presents a compelling logical appeal to the audience about the consequences of violent retaliation. The author’s purpose is to persuade the audience to protest injustice through peaceful methods in order to avoid physical harm and gain public support. The author utilizes an urgent tone for all of society, specifically members of the farm worker’s movement.
Nearly two hundred years ago Ralph Waldo Emerson delivered a speech to a group of Scholars, it was his intention to motivate and inspire. He expressed his beliefs in a way that was objectionable to some and encouraging to others. Each man was given a chance to examine his life and the life's of their predecessors.
STATIC presents as a psychological thriller with a lot of promise. The goal is clear and the stakes are high. The structure utilizes some of the techniques that make for a compelling thriller, including a contained setting (the duplex), unexplained noises, tease attacks, a creepy TV show, and the sense that someone is stalking and watching. The tone is ominous and foreboding fitting with the story type.