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Short note on Hobbes political philosophy and morality
Thomas hobbes thoughts and beliefs
Thomas hobbes thoughts and beliefs
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According to the philosopher Thomas Hobbes, it is apparent that reason can guide one’s actions, given the appropriate conditions, and thus, it can be inferred that mankind is capable of rational behavior. In Hobbes’ Leviathan, equality plays a major role in his theories of man in the state of nature and their reasoning regarding the formation of governing institutions. Hobbes concludes that mankind has equal rights to anything. This aspect of mankind’s equality must be controlled to create any sense of security, so that man can feel safe. In other words, Hobbes makes the argument why a strong government power is necessary to prevent war amongst mankind. Hobbes states that if the government abuses the power they have, it's a necessary evil that mankind must pay for having peace. Hobbes claims that the sovereign has authority to uphold power over matters of faith and doctrine, and if he doesn't he is setting up mankind for conflict. Throughout Leviathan, Hobbes defends the environmental product view by arguing that due to the influence of the outside world on man, mankind will never truly reach complete equality. The causes of violence and strife stem from mankind’s nature, and thus, mankind should submit to the authority of the government in order to obtain peace and order. …show more content…
He argues that no judgments or consequences can be made without government based on his idea that all of mankind is a product of the environment. In other words, justice and injustice does not exist before a government is created to say what is right and wrong. Hobbes’ view of equality suggests that men have no restraint and are likely to act out in violence. All of mankind exists in equality, where every man only looks after himself. The aspect of selfishness of man is revealed in his views. Thus, Hobbes states that once government has restricted some of man’s rights, conflict would ultimately be retrained, for mankind’s
Machiavelli divides all states into principalities and republics, principalities are governed by a solitary figure and republics are ruled by a group of people. With Hobbes’ Leviathan a new model for governing a territory was introduced that can no longer be equally divided into Machiavelli's two state categories. Hobbes combines the concepts for governing principalities and republics into a new type of political thought that is similar to and different from Machiavelli. Hobbes, unlike Machiavelli, is on the side of the people and not the armed prophets. Hobbes believes that the function of society is not just merely living, but to have a safe and comfortable life. He believes that by transferring all rights to a sovereign the threat of the state of nature will be diminished. A sovereign elected will be able to represent and protect everyone equally, they are not a ruler of the people but a representative. The Leviathan differs from a principalities and a republics by establishing the institution of the commonwealth through the social contract.
Although Hobbes and Locke agree that all people are equal, they perceive natural rights and human nature in very different ways. Hobbes believed that people innately love liberty and dominion over others and that men fight due to three “principal causes”: “competition,” which results in men invading for “gain;” “insecurity,” which makes men invade for “safety;” and “glory,” which makes men invade for “reputation.” He states that men are natural...
The Leviathan was a work of literature that contributed to society in many ways. It had more negatives than positives. But it is still remembered as a very important work of literature in western civilization. Thomas Hobbes wrote this as a radical description on how he believes society should be run.
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
Hobbes theorizes what humanity would be like in the state of nature, “where every man is enemy to every man”. The state of nature is also a state of war because without the security that comes from the mutual exchange of human rights, every human is essentially living in fear of everyone else. There would be no laws to
In the Leviathan, Thomas Hobbes has many different things to say about human nature and what drives men to commit certain actions. All of the actions committed by men and Thomas Hobbes theories revolve around two central ideas, competition and desire. And because of competition and desire, people can never reach true happiness. Man’s own desires and need to be better than the next person will stop true happiness. But in order to understand why Hobbes believes this, his view on human nature has to be looked at first. In Chapter 11 of the Leviathan, Thomas Hobbes places great emphasis on desire. Hobbes says that mankind always does whatever it needs to in order to accomplish its desires. When we accomplish one desire, we simply move on to whatever we want next. The progress that is made in accomplishing one desire and moving on to the next one is what he calls Felicity (Leviathan Ch.11). The reasons that men have desires in the first place are because we have a life style that we love and enjoy. So naturally, humans want to do everything they can in order to keep that lifestyle.
Thomas Hobbes derived his theories by concluding that man in and of itself was evil. In addition, he felt that if left without a government authority, life would be "nasty, brutish, and short". In a direct result of the evilness of man comes the theory that self-preservation is the most imperative component of life. At all costs, one must uphold this right and do whatever is necessary to preserve it. Because every man in a state of nature can be based on one theory, it creates a state of equal mentality. If one man basis life around self-preservation, so will the next. With a society being in this perpetual condition, it creates a state of war. One man against all others—all equal in ability regardless of size or intelligence due to circumstances and willpower that can always level the playing field.
Thomas Hobbes begins Leviathan with Book 1: Of Man, in which he builds, layer by layer, a foundation for his eventual argument that the “natural condition” of man, or one without sovereign control, is one of continuous war, violence, death, and fear.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
Hobbes believes that all men are equal insofar as that the weakest man has the power to kill the strongest man. Thus given that every man is vulnerable to any other man, all men have a very strong desire to escape the state where killing each other is acceptable, escape the state of nature. This can be done, simply put by endeavoring peace which coupled with not making war except to defend oneself, is the first law of nature (Leviathan 1, 14).
Hobbes believed that human beings naturally desire the power to live well and that they will never be satisfied with the power they have without acquiring more power. After this, he believes, there usually succeeds a new desire such as fame and glory, ease and sensual pleasure or admiration from others. He also believed that all people are created equally. That everyone is equally capable of killing each other because although one man may be stronger than another, the weaker may be compensated for by his intellect or some other individual aspect. Hobbes believed that the nature of humanity leads people to seek power. He said that when two or more people want the same thing, they become enemies and attempt to destroy each other. He called this time when men oppose each other war. He said that there were three basic causes for war, competition, distrust and glory. In each of these cases, men use violence to invade their enemies territory either for their personal gain, their safety or for glory. He said that without a common power to unite the people, they would be in a war of every man against every man as long as the will to fight is known. He believed that this state of war was the natural state of human beings and that harmony among human beings is artificial because it is based on an agreement. If a group of people had something in common such as a common interest or a common goal, they would not be at war and united they would be more powerful against those who would seek to destroy them. One thing he noted that was consistent in all men was their interest in self-preservation.
Hobbes was a strong believer in the thought that human nature was evil. He believed that “only the unlimited power of a sovereign could contain human passions that disrupt the social order and threatened civilized life.” Hobbes believed that human nature was a force that would lead to a constant state of war if it was not controlled. In his work the Leviathan, he laid out a secular political statement in which he stated the significance of absolutism.
Hobbes wrote the Leviathan during the civil war where he had experienced horrendous visions of violence. “Thomas Hobbes lived during some of the most tumultuous times in European history -- consequently, it should be no surprise that his theories were thoroughly pessimistic regarding human nature.” This may support his view that he would rather have any higher authority rather than none no matter how corrupted the government actually is. He wrote that the people “should respect and obey their government because without it society would descend into a civil war ‘of every man against every man’.” However, this may have been the cause for a bias view. To elaborate, a war is an extreme depiction of the potential volatility in human nature. Therefore making one aspect of humanity seems pre-dominant.
Thomas Hobbes? idea of a perfect government was one of small proportions. All of the citizens of a country had a ?covenant?, or promise with the ruler. This covenant with the ruler stated that the citizen would give up the right to govern his or herself, and give that right to the ruler. Hobbes? idea of society arises from an innate competition between every man. Everyone seeks their advantage, and is always at war with everyone else for that advantage. These factions negotiate, according to Hobbes, complying with whatever principles will ensure survival for its members. So according to Hobbes, war is the natural state of man. Peace is only had by our natural tendencies to compromise, and survive.