If a random person was asked to recite a line from any ancient Greek movie they could think of, there is a fairly good chance that they will proclaim “This is Sparta!” 300 directed by Zack Snyder was one of the most prolific films of 2007, retelling the epic tale of bravery and patriotism during the Battle of Thermopylae. The battle of the Hot Gates was one of Greece’s most memorable skirmishes against the invading Persians, with an army of 300 Spartans and roughly 6000 Greeks led by King Leonidas. The film manages to reproduce the famous battle in all of its bloody glory. However, like many action films, the movie lacks a deeper plot and is filled to the brim with stomach-wrenching visuals. The culture of both the Greeks and the Persians has been turned into a travesty, and the historical details were left behind for a more exciting form of entertainment. The film “300” was relatively accurate in portraying the Battle of Thermopylae and the culture of the ancient Spartans, by Hollywood standards. By historical standards, director Zack Snyder’s blockbuster was nothing more than a slander and a horrific misrepresentation of ancient Greek and Persian warfare, the true nature of historical figures such as Xerxes of Persia and the Greek Ephors, along with the Greek and Persian way of life and culture.
Snyder’s decision to set aside the ancient Persian and Greek style of warfare for a more visually-stunning cinematic feature was a tragic yet humourous mistake. The film begins with Dilios, a returning veteran from the Battle of Thermopylae, telling Greek troops about their King Leonidas’s legacy. The audience is brought into a flashback sequence, as they observe Leonidas’s childhood and his time spent in the Agoge, a Spartan equiv...
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... Mount Taygetus, left to die. Historians presume that this tradition was exaggerated, and that the infant was likely left on a hillside to either die, be eaten or adopted. The myth of exposure was set aside, since it seemed senseless to have Spartans ascend a mountain numerous times a year to cast a baby off the cliffside of Mount Taygetus when it was far more convenient to simply leave the baby on the side of a hill or deep in a forest. Following the storyline of 300, a Persian messenger is booted into the notorious “Pit of Death.” Unfortunately, for 300 fanatics across the world, the Spartans did not have a random pit in their town square to dispose of people they despised. Instead, the Spartans ostracized people they disliked during an election. It was actually the Athenians who had used the pit of death during the Plague of Athens to get rid of infected bodies.
185-196. Dillon, Mathew, and Garland, Lynda. Ancient Greece: Social and Historical Documents from Archaic Times to the Death of Socrates. Routledge International Thompson Publishing Company, 1994, pp. 179-215 Lefkowitz, Mary.
As citizens of the United States of America, we are often blind to not only the current traditions of foreign nations, but also the historical traditions of early civilizations. For instance, many have heard of the Greek city-state Sparta; however, do they truly understand the impact of Spartan civilization in history? Sparta is quite unique in its structure and development, and its history offers valuable insight to early Greek civilization. In his novel Gates of Fire, Steven Pressfield works diligently to uncover the realities of life in Sparta during the Persian Wars. Though the novel is a work of fiction, Gates of Fire is astoundingly accurate in its historical detail, and offers readers the opportunity to have a greater comprehension and
Previous orations had focused on celebrating the Athenian military by recounting their trials and accomplishments. Pericles decided to depart from this convention, believing it was no longer novel, nor necessary, “That part of our history which tells of the military achievements which gave us our several possessions, or of the ready valor with which either we or our fathers stemmed the tide of Hellenic or foreign aggression, is a theme too familiar to my hearers for me to dwell upon, and I shall therefore pass it by.” (2.36.4).
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
In 480 BC the Persian Empire was once again trying to invade ancient Greece. Under the reign of King Xerxes, an invincible army of a recorded 2 million was marching downwards to enslave all Greeks. An elite force of three hundred Spartans tackled the suicide mission of stalling the Persian wave of doom.
Leonidas was respected in Sparta, it was not by his often effective but not morally decisions, it was to resolve an issue when he felt that somebody or something was trying to hurt Sparta. Leonidas was expected to put an end with some abnormal answer. The training, the form i...
Like most Greek states of the Archaic and Classical Era, the Spartan city-state was a militaristic one. Sparta, however, took the idea to its extreme. In order to become the best soldiers, Spartan citizens had to dedicate their entire lives to the occupation. In fact to be a soldier – a hoplite – was the full infrastructure of Spartan society. While most Greek city-states looked down on labor, physical work, and even working for profit, they still had to work for a living, produce something. “The Spartans a...
Thank you Viola for your detailed comments about the HUAC committee activities that created a devastating situation for the film industry. The issue with communistic events indeed interfered with the lives of many and destroyed the careers of actors, especially those who firmly refused to cooperate with that committee. The film Spartacus is one of the most successful films in the history of Universal Studios not only in terms of box office appeal, but it also received six Oscar nominations and was accredited for breaking the Hollywood blacklist. This film was based on Howard Fast's novel, which narrates the story of professionals who refused to collaborate with HUAC committee officials.
Stanley Kubick's Spartacus In the 1960 film Spartacus, directed by Stanley Kubrick, the character called Spartacus is depicted as a revolutionary who leads an army of slaves against the oppressive forces of Rome during the first century B.C. Though the overall story is true, and most of the main characters are real, the presentation of their character is entirely fictional. Spartacus and the other characters have been split into groups epitomizing good and evil, and the story itself has been vastly romanticized. This essay will address the ways in which the story deviates from reality and finally will show how Kubrick and those before him have used such interpretations as a valuable tool for social change.
The Battle of Thermopylae began in 480 BC and was a product of the Greeks attempt help defend the Ionians from the Persians. This irritated the Persian Emperor, Xerxes, because he thought of Greece as a small kingdom that had no place revolting against the Persian Empire. The Athenians sympathized with the Ionians because the Persians had also tried to invade Greece on multiple occasions. The Athenians provided feeble help to the Ionians and in retaliation the Persians struck at athens (23B). Xerxes was known to be irrational with his temper, and may have thought of his invasion as retaliation for the fact that his father, Darius the Great, was defeated at the Battle of Marathon against the Greeks. His temper was so great that at Hellas Point he had the water whipped because it would not obey him (E49). One of several Greek war leaders in the Battle of Thermopylae was Leonidas, the second born son of King Anaxandridas. It was not until his half brother was killed under controversial circumstances that Leonidas rose to power (G72). Apart from misconceptions spread by the popular film “300,” the three hundred Spartans did not go into battle alone, and were accompanied by over eight hundred allies. Nevertheless, the Persians still outnumbered the Greeks ten to one, which is why it is incredible that the Greeks were able to hold them for three days before eventually losing that specific battle. Despite losing the battle in terms of soldiers and defending greece, the battle of thermopylae was somewhat successful in that it was a demonstration of the courage of greek soldiers, impressive battle tactics,
The Greek and Trojan societies believe that a soul remains restless and can not enter Hades until proper funeral rites are conferred. Funeral rites were paramount for those who had been killed in battle. An example of their determination to ensure a proper funeral can be found after the duel between the powerful Greek Aias and the Trojan commander Hector in Book VII. After Aias and Hector reach a stalemate in their battle, they agree to "make no battle" the next day so they can respectively "bring in our dead." Their cooperative neutrality to honor the dead demonstrated their respect for one another's fallen comrades.
“No man ever proves himself a good man in war unless he can endure to face the blood and the slaughter, go against the enemy and fight with his hands.” The preceding was quoted from “The Spartan creed” by the poet Tyrtaeus. There are two authors in this primary resource reading which include Tyrtaeus as well as Xenophon, whom authored “The laws and customs of the Spartans”. These two works give great detail to the Spartan society. As history has presented it, Sparta was a smaller polis and yet was one of the most, if not most, influential societies in history. What we know of this culture comes to us from excavation of its heritage as well as literary works such as these. But are these “eyes” into history factual and creditable enough to base our own interpretations of such a masterful race? These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion. This lacking may have been due to both writer’s motives for their work.
When American Sniper opened in theaters January 2015, the world was shocked and excited that a film about a war has finally shown the emotional and psychological pain a soldier goes through. To many this was a new concept but, what the public did not realize, was in 2014, a World War II film, Fury was released. Fury is an insightful film about a tank crew surviving through World War II through the emotional and psychological hardships. The film takes place in April 1945, five months before WWII ends (Fury, IMDb). There are many key points to which makes Fury a modern war film from the extent of backstory each character has, to the prescreening prep and training, to the research of the props. Though American Sniper and Fury differ in wars and
The 1960 Stanley Kubrick directed film Spartacus stars Kirk Douglas, who plays the old, but very wise Roman Gladiator. This movie was far more interesting than the others we watched in class and appeared to be very authentic at first glance. Spartacus starts the movie as a slave working in the mountains moving rocks. He is then purchased by a wealthy Roman and brought to gladiatorial school. It is here that the movie takes an unauthentic turn.
In the year approximately 500 B.C., the Greek civilization came upon a time of peace. Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave