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Colonialism is when a country sends its people to go live and build in a new land to claim it for that country. The Igbo were a group of people who lived in the country of Nigeria before the Europeans came to make Africa their own. Things Falls Apart, by Chinua Achebe, is set in the Igbo village of Umuofia. When white Europeans come to their land and claim it for themselves, their ways of life change drastically. When the Europeans arrived, they brought their own religion that some of the Igbo converted to, and they made the feared Igbo warriors no longer want to go to war. In the beginning, the people of Umuofia were strong warriors who were feared by the villages that neighbored them because of their prowess in battle. “And so the neighboring clans who naturally knew of these things feared Umuofia, and would not go to war against it without first trying a peaceful settlement” (12). The other villages that neighbored Umuofia feared their strength because they were …show more content…
“The missionaries had come to Umuofia. They had built their church there, won a handful of converts and were already sending evangelists to the surrounding towns and villages” (143). When the Europeans arrived, they spoke of their own religion and convinced some Igbo to convert to their religion. In the end, Umuofia was no longer the strong and warlike village that it had been. “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action. He discerned fright in that tumult. He heard voices asking: ‘Why did he do it?’” (205). When Okonkwo killed a messenger who told the people of Umuofia to stop their meeting about whether or not they should go to war against the white men, the people of Umuofia did not help him, not wishing to go to war to protect their way of
The coming in of Mr. Brown and the Christian missionaries reveals the first change in Umuofia. Achebe foreshadows that the Christian missionaries and their new faith is going to change Umuofia as a whole. "The missionaries had come to Umuofia. They had built a church there, won a handful of converts..." (Achebe 143).
The whites attracted so many members of Umuofia, especially the ones who possessed the lowest positions and the ones who questioned the previous order, to critically weaken the village’s base. The new ways of Umuofia were completely different from what Okonkwo had placed as his road in his youth. Okonkwo did one last thing that his father would never have had the strength to do. In a way, not only did Okonkwo die, the values and traditions of Umuofia died with him because of how Umuofia accepted the new
In the same way, Okonkwo, protagonist of Things Fall Apart is torn between the loyalties he has for his home land, Umuofia and his mother land Mbanta. As Okonkwo is steadily progressing towards the highest title in the tribe, fate removes him from his race ruthlessly. Umuofia has been portrayed as an organic society with established religious practices and governance. But this organic society becomes divided and virtually loses all energy only to finally fall into pieces at the end of the book. Following the arrival of the white missionaries in the village a cultural shift could be seen within these heterogeneous Igbo clans. The natives could no longer see eye to eye and therefore a certain division among the people could be seen. The inhabitants
“On an Eke market day a little band of fugitives came into our town. Most of them were sons of our land whose mothers had been buried with us. But there were some too who came because they had friends in our town, and others who could think of nowhere else open to escape. And so they fled into Umuofia with a woeful story”, (138). The village of Abame had been wiped out. Europeans used the Eke market day as a cover in order to get into the down and destroy it from the inside out. The Europeans were behind the attack yet the people of Umuofia gave them land to make a church in the Evil Forest.
The men that come to Umuofia destroy the cultural balance of faith and religion that encompasses the native people in Africa. People in Umuofia depend strongly on the ancestors and gods in their culture. It is their tradition and their beginning, from which they govern their lives. Even the priestess that serves the god Agbala, "...was full of the power of her god, and she was greatly feared" (16). Without the stronghold of customs and traditions, only chaos exists. Peace, trust, and knowledge are thrown off when the new religion of Christianity is introduced. When the missionary explains that:
The first half of the novel develops customs, religious beliefs, and governmental systems of a functional society and presents the Umuofians’ open-minded views to readers. Obierika’s brother reveals an enlightened, nonpartisan view of a neighboring village’s disparate customs when he says that “what is good in one place is bad in another place” (Achebe 74). Despite lack of exposure to Western culture, the Umuofians already exhibit nondiscriminatory beliefs and a level of tolerance that Europeans historically struggled to achieve. Umuofians also do not engage in war unless they have valid reasons to do so, which is evident in the beginning of the novel when “[Ikemefuna] was sacrificed to the village of Umuofia… to avoid war and bloodshed” and continues through the end when one of the Umuofian leaders declares that “it is not [their] custom to fight for [their] gods” (Achebe 8, 158). In this way, the Western perspective is culpable of hypocrisy since it debases the African culture that avoids war, calling it “primitive,” but they themselves have historically engaged in unjust wars. Additionally, Umuofian religion stems from logic since it is based off
Throughout the chapter 19-25 Achebe presents a common theme of having a hard time accepting change. When the white missionaries come in and express their beliefs and new ideas the Umuofia community has a hard time accepting change. Some, like Nwoye, are comfortable with the idea but others, like Okonkwo, think it is absurd and spend their time trying to get rid of the white missionaries. When Okonkwo killed one of the white messengers the people of Umuofia let the other one go. That is when Okonkwo had realized “that Umuofia would not go to war” (205). Okonkwo remorses the days “when men were men” and would do anything to win a fight (200).
This idea is epitomized through Okonkwo - whose status as “one of the greatest men”, mirrors the prowess of the Igbo culture -, who, by a tragic turn of events is forced to kill his adopted son, Ikemefuna, in fear of “being thought weak.” From thereon, Okonkwo’s tale of woe progressively descends into melancholy, ultimately culminating in his death. The continuously tragic progression of events for Okonkwo, is symbolic for the decline of the Umuofia, as like Okonkwo, it reached the peak of its greatness, after which its circumstances continuously declined, ultimately concluding in its demise.
When the missionaries arrived in Mbanta, the mother land of Okonkwo, they did not achieve their goal of convincing people at the first time. They talked about the new and only God and tried to persuade the Igbo that they had been worshipping the false Gods of wood and stone (145), but the Igbo only thought that they were mad, some even went away while the missionaries were speaking. However, the strangeness of those missionaries and the new religion somehow attracted the Igbo:
We see evidence from this when the story says.”he was not afraid of war. He was a man of action, a man of war. Unlike his father, he could stand the look of blood. In Umuofia’s latest war he was the first to bring home a human head(chapter 2).”This evidence supports my claim because it shows that unlike his father, he was not afraid of violence and he was a man of war and this was well respected in
A tragedy is an event that causes great pain, suffering, and destruction. Many tragedies happen in the story Things Fall Apart and that's because the village of Umuofia is very uncivilized. Umuofia is uncivilized because of their government, their beliefs and celebrations, and their relationships between men and women.
At this point, the two distinct forces in Umuofia are represented: Nwoye supporting societal changes and Okonkwo resisting any change. When the Europeans arrive in the name of Christianity, Nwoye is more than willing to abandon his tribal identity. Now Isaac, Nwoye no longer associates with Igbo, but the “strangers” and their values, culture, and
He wanted him to be a prosperous man, having enough in his barn to feed the ancestors with regular sacrifices.” (p- 23) Nwoye on the other hand represents the generation who welcomed change. Nwoye and others like him were not fond of the traditional lifestyle of the Umuofians. They did not want to work hard in the fields all their lives; they refused to struggle to garner a “title” like their ancestors used to do. Therefore, they were easily convinced by the Christian missionaries to join them to their community.
Have you ever stopped to think of the importance of a bathroom? The peace and privacy you have to use the facilities, a certain peace that is not promoted to a lot of people. When most people think of equality when it comes to bathroom use they think of prison, times of slavery or hardship. Those are characteristics that modern society try to block by providing bathroom use publicly for all genders, men and women. During a generation where more individuals are coming into themselves, the transgender community do not agree with the terms and laws set for public bathroom use.