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Things Fall Apart Analysis Essay
Things Fall Apart Analysis Essay
European missionary activities in Africa
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In Chinua Achebe’s novel, Things Fall Apart, the native Ibo people of Umuofia endure seemingly countless trials and tribulations to their faith and culture when Christian missionaries attempt to bring their cultural beliefs to, what they believe, are the savage indigenous people. Despite the initial weariness of the new dispensation, a swelling number of men and women in Umuofia begin to see “something vaguely akin to method in the overwhelming madness” (Achebe 178). This can be attributed to a white missionary by the name of Mr. Brown. His calm and open-minded personality appeals to the locals trust. The various decisions based off of his personal beliefs positively affect the people of Umuofia, namingly the converts, along with his fellow missionaries, however, it can be argued against him in some aspects. Mr. Brown is “very firm in restraining his flock from provoking the wrath of the clan” (178) however one of his members, Enoch, is very difficult to restrain and ends up killing and eating the sacred python of the Ibo people. Such an act is so unheard of to them that, as Achebe affirms, “No punishment was prescribed for a man who killed the python knowingly. Nobody thought such a thing could ever happen” (158). While this blatant disrespect for the Ibo culture is not held directly on Mr. Brown’s head, it is still immensely controversial. Some members of the clan view it as it never happening because nobody witnessed it; the story had risen among the Christians themselves. The narrator emphasizes that the men would rather “ostracize these men. [They] would not be held accountable for their abominations” (159). However many rulers and elders spoke at great length and great fury. Despite this atrocity not being a direct reflec... ... middle of paper ... ...zy children, he begins to beg and insists that “the leaders of the land in the future would be men and women who had learned to read and write. If Umuofia failed to send her children to the school, strangers would come from other places to rule them” (181). When Mr. Brown calls attention to this issue they realize that this is indeed true as they could already see that happening to those in the distant town of Umuru on the bank of the Great River. In the end, his arguments begin to have an effect on the villagers and they arise to come to learn at his school and “not all were young, some were thirty years old or more” (181). By Mr. Brown’s persistent nature, he is able to positively impact the people of Umuofia by educating them not only so they could better protect themselves from invasions, but in a few months his students are educated enough to have a stable job.
The events of Chinua Achebe’s novel Things Fall Apart and the film Sugar Cane Alley detail the lives of a fictionalized Nigerian village and sugar cane harvesters in remote Martinique, respectively, during similar time periods of the 1900s. Both works contain explicit references to Christianity, and how the imposition of religion and white culture have negatively affected the African characters. European religious practice was used as a means of pacifying as well as terrifying the Umuofian people and the inhabitants of Sugar Cane Valley.
Set in Africa in the 1890s, Chinua Achebe's ‘Things Fall Apart’ is about the tragedy of Okonkwo during the time Christian missionaries arrived and polluted the culture and traditions of many African tribes. Okonkwo is a self-made man who values culture, tradition, and, above all else, masculinity. Okonkwo’s attachment to the Igbo culture and tradition, and his own extreme emphasis on manliness, is the cause of his fall from grace and eventual death.
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
With this earned admiration he was able to open not only a town store, but a hospital and a school as well. He pleaded for the clan to send their children and all others who wanted to, to attend his school. At first everyone was reluctant to explore this new option for education. Those that chose to attend Mr. Brown’s school would not only learn how to read and write, but they would also learn how to fight back against th...
The coming in of Mr. Brown and the Christian missionaries reveals the first change in Umuofia. Achebe foreshadows that the Christian missionaries and their new faith is going to change Umuofia as a whole. "The missionaries had come to Umuofia. They had built a church there, won a handful of converts..." (Achebe 143).
In the novel “Things Fall Apart” by Chinua Achebe, the protagonist Okonkwo struggles between tribal tradition, his internal conflicts with his own beliefs, and the arrival of European missionaries to Africa. Okonkwo’s own perspective is limited to a heavily masculine praising mindset, driving him to be rash and violent at times, but his own tribe has a variety of traditions and personalities. Immediately, Okonkwo sees these missionaries as a threat to his place in society, their beliefs are frowned upon by most of the tribes and people of power. Missionaries see African tribes as animalistic and primitive. Okonkwo’s perspective was valid considering all the damage missionaries would eventually cause in the long run. A loss of culture and the
He displays it through the conversation Mr. Brown has with Akuma, in which he “learned a good deal about the religion of the clan” and made the conclusion that “attack… would not succeed” (Achebe 181). Unlike Mr. Smith’s quick and dramatic reaction to the clan, Mr. Brown makes it his duty to interact with the tribe and understand them. Mr. Smith’s refusal to understand the Ibo culture makes him interpret all of their actions as a culture to be violent, such as the burning of the church (Achebe 191). Because of his impatience for comprehension, Mr. Smith sacrifices the harmony that could coexist between the two cultures. Mr. Brown, on the other hand, makes an effort to understand the universal themes and similarities that run through each of their religions, like the importance of an absolute deity. Despite the differences, Mr. Brown chooses to accept the culture, even though he may not agree with it. His acceptance is what truly allows the Ibo to coexist with the missionaries without conflict for a short period of time, proving that with communication, conflict can be prevented. However, the lack of communication once Mr. Smith takes over is what causes the clash between him and the Ibo because he jumps too quickly to conclusions rather than trying to understand why the Ibo do what they do. The depth of the culture that is shown through the conversation between
It is impossible to fairly analyze Nathaniel Hawthorne's short story, "Young Goodman Brown" around a single literary approach. American novelist, essayist, and poet, Herman Melville, once wrote about Hawthorn's short story that it over time, like wine, it only improves in flavor and body (The Life and Works of Herman Melville). Hawthorne's short story continues to get better with age, and carries today's readers into a world filled with a plethora of meanings for them to pick from its symbolism. Modern readers have interpreted the meaning of Goodman Brown's experience in many ways, but to pigeon hole the story into one view would destroy its veracity.
The burden and calling to reach out and help others, enfold many people in society throughout the world. Rich or poor, young or old, black, red or white, the motive is helping those with a need. As Chinua Achebe points out in his book, Things Fall Apart, though there is the aspiration to lend a hand, it can sometimes become deadly, and even fatal to the lives of people. Although the missionaries try help convert the Ibo village of Umuofia to Christianity, their presence in Africa is harmful to the lives and culture of the Ibo.
In the book Things Fall Apart, by Chinua Achebe, we are able to read about the social changes the white missionaries had on an African tribe. Mr. Achebe describes the way of life before the missionaries arrived and then records some of the changes, which occurred due to the changed belief system introduced by these missionaries.
In Things Fall Apart, Achebe is able to express this embarkation with his division of the novel into two parts. The first part introduces Okonkwo along with his family’s beliefs and their origins, religions, etc. However, in the second part with the arrival of the Christian missionaries, the seeds of colonialism take root within the Ibo tribe and Okonkwo’s family, particularly in his son Nwoye. At the beginning, the missionaries are calm and peaceful. However, as time goes on they start to undergo their mission and start to denounce the Ibo’s gods as “false gods, gods of wood and stone.” At first, many are appalled and find their preaching laughable, but as they continue to thrive, people such as Nwoye begin to reach out. Because Nwoye is unable to forgive Okonkwo for his betrayal in killing his adopted brother, he converts to Christianity in an attempt to get back at his father for his crime. In addition, the missionaries’ hymn about brothers living in “darkness and fear,...
Religious accusations, which serve as catalysts for conflict, help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threat. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict.
There are many themes evident throughout Things Fall Apart, but one of the most prominent is the struggle between change and tradition, in the sense that some people change, but others don’t. Nwoye’s callow mind was greatly puzzled” (Achebe 89). Nwoye finds the missionaries hymn soothing, but it leaves him more confused about what he believes. Nwoye finally finds the courage to convert after a violent encounter with Okonkwo, “He went back to the church and told Mr. Kiaga that he had decided to go to Umuofia where the white missionary had set up a school to teach young Christians to read and write” (Achebe 93).
The constant change within the society is inevitable in every culture, ranging from traditional sense of social values to the law and condition of the land that people needs to obey by as time when on. And these changes within the culture can have significant impact on the perspective of the whole community and the mindset of an individual. We can see this in Achebe’s “Things Fall Apart” as the old Igbo culture clashing with the Missionaries’s ideals from the western world that leads to the dividing of the two culture and create this social barrier between them as one culture would often contradict with the other. This changes unfold to the reader through the eyes of the main character of the story, Okonkwo.
Throughout the world there are many conflicts. It has been that way all throughout history. Since the dawn of man, there have been many conflicts. These conflicts led to wars and changed the lives of many forever. Almost all of the conflicts are due to discrimination by different groups of people. Achebe’s novel, Things Fall Apart, provide examples of discrimination between groups of people. The story focuses on the life and suicide of Okonkwo, a well-respected clansman of Umuofia clan. He struggles between the traditional strong masculine culture in a Nigerian Village and the new customs brought by white missionaries. The book shows the disastrous effects of prejudice and intolerance leading readers to reflect on the similarities of present and history. Achebe’s, Things Fall Apart, strongly represents the vast amount of bigotry between those of different genders, religious groups, and social statuses throughout history.