We are all a part of change. Whether we want it or not, change finds us all. The question is never of whether change will come but when it will come - how it will come. Will it come from within? From choice? Or will it come on the wind of a hurricane, blowing in silently, steadily, stealthily, until it grows to be unstoppable? This does not matter. Change will come, and it will come in a myriad of ways. Change is a collision of old and new, an explosion of conflicting ideas, and its shrapnel will find its way to the heart, irrevocably wedging itself in. All that matters is how we face it. Do we face it alone? Together? Chinua Achebe’s Things Fall Apart illustrates this concept through the life of a family caught in the crossfire of a cultural
It is Okonkwo’s relationship with his daughter Ezinma that reveals how refusing support in times of change leads to one’s downfall.
In the beginning of the novel, Ezinma is bold and borders on rebellious, a stark contrast from the expectations of her society. From the moment she is introduced, she is painted as different from others; the first thing we learn about her is that she calls her mother by her name, suggesting she either views herself as or is treated as her mother’s equal. However, we see that Okonkwo still holds her to rigid gender expectations when he tells her to “Sit like a woman!” and “that [bringing his chair] is a boy’s job.” She obeys his wishes when in his presence, but when she is with her mother, the reader sees a mischievous or rebellious side of her. Achebe states that “very often it was Ezinma who decided what food her mother should prepare,” which contributes to the favoritism she is shown as her mother’s only child. This favoritism influences her rebellious side, allowing her to think she can get away with things other children cannot. One of the ways her rebellious side shows is when the author reveals, “Ekwefi
Because he did not accept her support. Ezinma was there, but Okonkwo did not embrace her presence; he did not use her support. It is true that Okonkwo resisted the cultural shift brought by the missionaries, but simply resisting this does not bring about one’s downfall. It is when they attempt to stand on their own, a tiny pebble against a wave of change, that they will fall. Ezinma and Okonkwo’s relationship is a lesson in letting others in. When she is young, Okonkwo pushes her away because she is not a boy, and thus many of her behaviors are unacceptable to him. Okonkwo only sees Ezinma for being rebellious and strong - traits that would be welcomed if she were male - and decides that she is not of use to him. What he fails to see is that despite these traits, she cares for him, and only wants to see her father happy, as is the worldview of children. When she is young, her support is less obvious and not needed as much, but had he embraced it, their bond would have been even stronger in the future, and perhaps he would have been less reluctant to accept her help. When Ezinma is grown and their bond has developed into a mutual understanding, it is clear that everything she does is to help Okonkwo, for even though she has matured, she retained that one crucial wish: to see her father happy. Unfortunately, what she sees as happiness, Okonkwo sees as weakness, so he pushes her away. His obsession with Nwoye’s betrayal blinds him to the support of his family - of Ezinma,
From birth Okonkwo had wanted his son, Nwoye, to be a great warrior like him. His son instead rebelled and wanted to be nothing like Okonkwo. Okonkwo would not change so that his son would idolize him, as he had wanted since his son's birth. He chose not to acknowledge his son's existence instead. This would weigh heavily on anyone's conscience, yet Okonkwo does not let his relationship with his son affect him in the least bit.
“Okonkwo was specially fond of Ezinma. She looked very much like her mother, who was once the village beauty.” (Achebe Ch 2)
For many, change is a cause for ignorance. Most of us fear the idea of change. When one is faced to deal with c...
In Things Fall Apart, by Chinua Achebe, Mr. Brown, the first missionary in Umuofia, was a kind and respectful man. Not to say that Reverend James Smith was not, but his degree of kindness and respect were present in a whole different level. They both wanted to convert the lost, all those in Umuofia that were not in the church. Mr. Brown made friends with the clan and “trod softly on his faith,” (pg.178) while Mr. Smith told them how things were in a harsh voice and tried to force his religion on the people of Umuofia. The impacts the two had on the people and the church were exact opposites.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
In life people are very rarely, if ever, purely good or evil. In novels authors tend not to create characters with an obvious moral standing not only to make their novel more applicable to the reader, but also to make the characters more complex and dynamic. Chinua Achebe uses this technique to develop the characters in his novel, Things Fall Apart. The main character, and protagonist in the novel, Okonkwo, is very morally dynamic showing some sensitivity to his family and friends, but in an attempting to rebel against his father, Okonkwo also exhibits the tendency to lash out violently.
Things Fall Apart is by the widely acclaimed African author Chinua Achebe. The story told is a tragic one of a person by the name of Okonkwo who's own stubborn views about what it is to be a man leads to his own demise. Okonkwo is often compared by people to the tragic hero like those in Greek tragedies. This is probably the primary way in which the text is interpreted but I feel Achebe is trying to make another point as well through the story. Achebe received inspiration to write the novel from a poem written by an Englishman by the name of William Butler Yeats. The title of the poem is The Second Coming. The poem talks about anarchy that is upon the world during the present time and how things will change with the 'second coming." During this 'second coming'; the chaos that is prevalent will end finally after two thousand years. Achebe uses this poems basic idea by creating the story of Okonkwo who lives in a chaotic and barbaric world. To outsiders who are observing Okonkwo's people, they may certainly seem uncivilized in many ways. Achebe symbolizes the end of this anarchy in Okonkwo's society by the introduction of Christian missionaries who pacify the Ibo people and ultimately cause the death of Okonkwo. I believe Okonkwo is the last and final source of chaos that is finally muted to bring civility to the people.
A main character in the novel, Okonkwo has several wives. He orders them around like dogs. They are never to question what they are instructed to do; they are expected to be obedient. We see this early in the story, when Okonkwo brings Ikemefuna into his home. Okonkwo tells his senior wife that Ikemefuna belongs to the tribe and that she is expected to look after him. She in turn asks him if he will be staying with them for a long period of time. This sends Okonkwo into a fury. He snaps at her in a very degrading manner, "Do what you are told woman. When did you become one of the ndichie (meaning elders) of Umuofia?"(pg.12) Clearly she receives no respect. Later in the story we see this woman try to comfort Ikemefuna. She "mothers" him as if he is one of her own children. She tries to put him at ease and can almost instinctively feel how much he misses his own mother.
In Chinua Achebe’s novel Things Fall Apart the life of a man named Okonkwo and the tribe of Umuofia is depicted in three chapters which each represent a significant era in the tribe. In the first chapter, Achebe describes the life of the native African tribe before the coming of the white man. This chapter enables the reader to understand and respect the life of the Igbo. The second chapter describes the beginnings of colonialism and introduction of the white man. Suddenly, the Igbo way is questioned. The natives lives are turned upside down as they search for a way to understand the new religion and laws of the Europeans. The third chapter describes the effect of colonialism on the Igbo tribe. This section explores the many ways which the Igbo people try to adapt to the new society. From the suicide of Okonkwo to the abandonment by other tribe members, it becomes apparent how difficult it was for the African’s to adjust to the change. Joseph Conrad’s Heart of Darkness tells of an English man named Marlow and his journey into the Congo and interest in a colonist named Kurtz. Marlow is the narrator of the novel. He describes the natives and the Europeans from a somewhat objective view. He finds colonialism questionable, but also cannot relate to the Africans. Kurtz is the antagonist who exploits the Africans to make money by selling ivory and subsequently goes insane. Both novels depict the colonization of Africa, but each has a markedly different perspective on the African’s lives which were irreparably altered when Europeans came to conquer their land and convert them to Christianity.
Okonkwo was the son of Unoka, and Unoka was know in all of Umuofia as a poor coward who never paid back his debts. From the day Unoka died, Okonkwo vowed to never be like his father. Instead, Okonkwo was the complete opposite being described as wealthy but frugal, brave, violent and stubbornly opposed to music and anything else that was perceived “soft” such as, conversation and emotion. In regards to his wealth he married 3 wives and his 3 wives bore him 7 children all together. Of his 7 children he favored Ezinma his only child with Ekwefi his second wife, and did not approve or agree with his oldest son Nwoye’s actions. Okonkwo more than anything valued manliness, his own and others. During the time in this book when Ezinma is taken by
Okonkwo’s struggle with masculinity and femininity less him to his demise because he becomes aggressive to his family. There is a quote in which it describes his Okonkwo actions towards his family, “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness” (Achebe, 10). This quote resembles Okonkwo’s true self. In reality his whole life was dominated of fear of being womanly. In his opinion he believes that being manly was the only option. He allowed the idea to consume him and the lingering fear of failure make him into a different person. Consequently this becomes Okonkwo to brome irrational with his actions. For instance in one scene Ekwefi the second lied to calm his anger towards his youngest ...
Chinua Achebe’s book, Things Fall Apart, is a story about a society on the verge of a cultural change. The main character, Okonkwo, is driven throughout the story by fear and a drive for success. He relied on the village of Umuofia to stay the same because he used the structured culture to feel safe and appreciated. He lives in a constant state of fear because he wants to find his own meaning in life. When the structure of Umuofia began to change, Okonkwo found himself incapable of adapting like the rest of the villagers. He was determined to live a life that could not survive the changing world, and his dreams crumbled down. Throughout the novel, Achebe demonstrates that the lack of being able to adapt to change will leave you lost in society.
Achebe, C. (1959). Things fall apart. (50 ed.). New York, NY: Anchor Books; A division of Random House, Inc.
In the Igbo world, family seems not as crucial as the modern world, at least Okonkwo does not care too much about all family members. Okonkwo’s first son named Nwoye, supposed be act like his father, is causing Okonkwo great anxiety. Instead of teaching him to be a real warrior, he does not spend a lot of time to train his son. He fear Nwoye will become his nightmare, Okonkwo’s father, and Okonkwo also afraid to teach Nwoye by himself. As a result, Nwoye grows up with his mother. Since Okownkwo is too timid to undertake raising responsibility, his son became the man as similar as Okownkwo’s father. Okownwo himself does not impute his mistakes about raising his son to his fear. Consequently, he blames his son to become a coward. During the exile, Okownwo is planning to help his other two sons to earn their titles and consider his daughters marriages. If Nwoye does not join the white people, Okownkwo will still give up on him. Even a criminal has his second chance, why Nwoye can not? Okownkwo is surrounded by his own fear, because he knows he is lack of ability to persuade his son to become a real warrior in the Igbo world. As a result, he chose the simplest way to avoid trouble, deserting his first son. In the whole story, Okownkwo never mentions about his mother’s name, though he is aware of mother is supreme. Okownkwo also ask his daughter to marry in his father’s village instead of his mother’s. Ikemefuna has not any blood connection with Okownkwo’s family, but he helps Okonkwo’s family a lot, he could be called a half family member in Okownkwo’s family. Someone thinks Ikemefuna could be a potential menace to the whole clan, so Okownkwo choose to believe Ikemefuna will cause a lot of problem in the future. No matter how much Ikemefuna contribute to this family, Okownkwo choose to kill him. After killing Ikemefuna, Okownkwo regrets and suffers. He fear to break the
Okonkwo sees his father’s gentleness as a feminine trait. He works hard to be as masculine as possible so that he will be the opposite of his father and overcome the shame his father brought to his family. Okonkwo deals with this struggle throughout the entire book, hiding the intense fear of weakness behind a masculine façade (Nnoromele 149). In order to appear masculine, he is often violent. In his desire to be judged by his own worth and not by the worth of his effeminate father, Okonkwo participates in the killing of a boy he sees as a son, even though his friends and other respected tribe members advise him against it. (Hoegberg 71). Even after the killing of Ikamefuna, Okonkwo hides his feelings of sadness because the emotions are feminine to him. He goes so far as to ask himself, “when did you become a shivering old woman” (Achebe 65), while he is inwardly grieving. The dramatic irony of the secret fears that Okonkwo has will open the reader’s eyes to how important gender identity is to him. This theme is also presented among Okonkwo’s children. He sees his oldest son, Nwoye, as feminine because he does not like to work as hard as his father (Stratton 29). When Nwoye eventually joins the Christian church, Okonkwo sees him as even more feminine. On the other hand, Okonkwo’s