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Strengths and weaknesses of Sparta
Frogs by Aristophanes introduction
Strengths and weaknesses of Sparta
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Aristophanes was born presumably around 449 B.C. and died somewhere around 386 to 380 B.C. He wrote and producing his first comedy, The Banqueters, in 428 at the showpiece festival in the City of Dionysia. The following year Aristophanes won first prize with his play The Babylonians. This production however caused charges to be brought upon him by the politician Cleon for smearing the Athenian people and state. In all, Aristophanes was brought on charges twice, the second time for his play The Knights in which he again attacked the politician Cleon. In 405 Aristophanes was however publicly honored and crowned for promoting Athenian unity in his play The Frogs. Throughout his life Aristophanes wrote forty plays, eleven surviving to this day. A recurring theme in Aristophanes plays is one of comedic showmanship, in that he uses his plays as a stage to mock, slander, and critique prominent people and events in Athenian society and politics. The three productions focused on here are The Acharnians, The Clouds, and one of the most famous peace plays, Lysistrata.
In The Acharnians the main theme is peace with the Spartans during the Peloponnesian War. Dikaiopolis is the protagonist in the play, his name literally translating to “Honest Citizen.” Dikaiopolis, along with Amphitheus, try to make their point known with the Assembly and convince them to seek an official peace. Dikaipolis however, after his freedom of speech is denied, acts without the will of the community (Assembly) and makes a private peace instead. After taking the risk of acting against the norm in the form of the consent of the Assembly and the community, Dikaipolis is rewarded by winning Pitcher Day feast prize and the blessings of civic officials, to where he attend...
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...y from the war, as their main reason for not declaring peace. Pericles would also deny the fact that leaders of Athens are unfit for leadership, since he believes that “no subject can complain of being governed by people unfit for their responsibilities” (Pericles Funeral Oration, Perry pg. 64). Aristophanes plays The Acharnians and Lysistrata both expose leaders as corrupt and unable to do what is necessary for peace, such as the lack of negotiations by The Assembly and Lamachus in The Acharnians and the failures of men and political leaders to stop the war in Lysistrata. Overall Pericles Funeral Oration was meant to install morale, heighten spirits, and lift the Athenian people in a time of crisis. Aristophanes goal was to send a message of peace by exposing flaws in Athenian society, which I believe Pericles would not have taken kindly too during a time of war.
Pericles’ Funeral Oration is a speech given by the Athenian leader Pericles, at a funeral, after the first battle of the Peloponnesian war. Pericles used this public funeral to make a statement and praise the Athenian people. “Our constitution does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves”. Pericles believes Athens is original. They do not have to conform, they make the rules and other countries follow. “Its
Pericles did not wish to simply reiterate what Athens had achieved, but rather he wanted to address how and why Athens achieved. He believed that Athenian politics, culture, and character were more relevant to the deceased soldiers than their ancestor’s military successes. Accordingly, he praised these elements of Athenian society and in the process justified the soldiers’ sacrifice. He spoke “but what was the road by which we reached our position, what the form of government under which our greatness grew, what the national habits out of which it sprang; these are the questions which I may try to solve before I proceed to my eulogy upon these men; since I think this to be a subject upon which on the present occasion a speaker may properly dwell, and to which the whole assemblage, whether citizens or foreigners, may listen with advantage.” (2.36.4).
Thucydides set out to narrate the events of what he believed would be a great war—one requiring great power amassed on both sides and great states to carry out. Greatness, for Thucydides, was measured most fundamentally in capital and military strength, but his history delves into almost every aspect of the war, including, quite prominently, its leaders. In Athens especially, leadership was vital to the war effort because the city’s leaders were chosen by its people and thus, both shaped Athens and reflected its character during their lifetimes. The leaders themselves, however, are vastly different in their abilities and their effects on the city. Thucydides featured both Pericles and Alcibiades prominently in his history, and each had a distinct place in the evolution of Athenian empire and the war it sparked between Athens and Sparta. Pericles ascended to power at the empire’s height and was, according to Thucydides, the city’s most capable politician, a man who understood fully the nature of his city and its political institutions and used his understanding to further its interests in tandem with his own. After Pericles, however, Thucydides notes a drastic decline in the quality of Athenian leaders, culminating in Alcibiades, the last major general to be described in The Peloponnesian War. While he is explicit in this conclusion, he is much more reticent regarding its cause. What changed in Athens to produce the decline in the quality of its leadership?
The notion of honor and justice is prevalent throughout all types of literature. In Greek culture, honor is essential for creating a solid foundation within a society and family. Honor will follow you until the day you perish, and beyond. The honor for men in Greece is spiritual in that loved ones show respect to the deceased by giving them a proper burial. Nevertheless, when a man acts upon betrayal of the city, that man looses the privilege to die in such honor. This is evident in the life of Antigone when her two brothers, Polyneices and Eteocles, both die at each other’s hands at war when deciding the ruler of Thebes. Polyneices cannot have a proper burial, because the new king, Antigone’s uncle, Creon created a law that decrees that anyone who tries to give Polyneices a proper burial will have a dire consequence: death. In Sophocles’ Antigone, the quest that Antigone endures to stay true to her pure intentions of honoring Polyneices by giving him a proper burial is in juxtaposition with the fact that her defiance towards Creon is not only to do with Polyneices, but also to show appeasement to the gods.
The Peloponnesian War was fought from 431-409 BC. It was a civil war between the Greek city-states and was lead by Sparta and it’s allies against the dominating Athenian government. The Athenian leader, Pericles, was a learned scholar and an ingenious military general. His speeches were known for their ability to motivate and give courage to a crowd whether it was to his soldiers in the final moments right before a battle or to a gathering in the streets of Athens. After the first few battles of the Peloponnesian War, Pericles was asked to give the funeral oration for those that were slain in defense of Athens. He did not offer his condolences to the families of those that died, but he offered them comfort. He did this because the men that died in those battles did not do so in vain, for dying in defense of one’s city-state had nothing to do with vanity in the eyes of the ...
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
Aristophanes denounces the importance of the gods' influence on the actions of mortals. In the usual tragedy, the gods play an extremely important role towards the actions of the mortal characters. Through fear of the alternative and examples of the past, Athenians carried out their everyday lives under the guidance of the gods' wishes. Aristophanes challenges the audience, and Greek culture as a whole, by offering a different view on the answers and directions of life, than that of the gods. He denounces the parables and explanations to answers in life that involve the gods. Instead he explains that such things as the aerial whirlwind, and especially the clouds, are the reasoning behind all of natures actions. On the surface these comments were seen as a mockery and very humorous. Underlying this humor is a scary truth, most likely ignored by the congregations witnessing this play. How many times has a character in a tragedy been so willing to contradict the gods? Dominant characters like Creon and Prometheus have blatantly disobeyed the gods. The alternative explanations serve a hidden truth in the hearts of many of the Athenian people. This truth is always again repressed by the end of each play, tragedy or comedy; because their was too great of a fear to upset the higher beings.
As can be expected from pioneer governmental institutions, Athenian democracy was not perfect. In fact it was far from it. It resulted in the establishment of poor policies by aggressive populists who sought "...private ambition and private profit...which were bad both for the Athenians themselves and their allies." (Thucydides). These self interested populist leaders with personal gain in mind established extensive internal political instability "...by quarrelling among themselves [and] began to bring confusion into the policy of the state." (Thucydides). Repeated opportunities to accept terms of peace after the battles of Pylos (425), Arginusae (406) and Aegospotami (405) were ignored by the inefficient Athenian demos eventually resulting in the devastation of the once dominant city-state. Internal political strife can also be attribu...
In Thucydides’ History of the Peloponnesian War, Pericles commends the ergon of Athenian heroes, which has placed them in the realm of logos, while directing the Athenians to follow these ideals of logos. The maintenance and continued success of Athens' political establishment relies on the prevalence of polis, rationality and discourse over family, emotion and reckless action. However, the indiscriminate turns of fate and fortune, often place logos in opposition with the base, primal nature of ergon. Both Thucydides and Sophocles recognize that when logos conflicts with the unexpected ergon, the preservation of rationality and unanimity among the citizens of the polis depend on the leadership of a single honest leader. In the History of the Peloponnesian War, Thucydides presents Pericles as a man of logos, whom Athens needs to achieve its full potential as an empire and later to rescue her from disaster. Likewise, Sophocles presents Theseus, in Oedipus Colonus, as the perfect successor of Pericles, who returns Athens to its former glory before the end of the war. In these two examples, we see that the dominance of logos over ergon within a polis lies in the ability and logos of the city’s current leader.
The greek playwright, Sophocles, was born around 496 B.C., and died in 406 B.C. During his life, he wrote many plays, one of which was Oedipus Rex. Sophocles was the first dramatist to add the third actor to the play. Actors were able to perfrom many different parts, but the play was limited to only three actors and the chorus. (Literature, page 1065)
... convey deeper themes of life and death, the struggles between power and class structure and also the societal differences between men and women. Aristophanes uses humor to hook his audience into his play, and then undermines the surface humor with much bigger thematic issues. If this play had simply been about women withholding sex for other reasons such as wanting more money for shopping or other frivolous ideas it would not then be considered a satiric comedy. Satire requires more than physical humor. An issue must be raised such as the life and death theme that is seen in the war in Lysistrata, and a solution must then be made. Aristophanes created the women in the beginning to be bickering, unintelligent, and self-centered people. But in the end it was their idea and compromise that ended the war.
It is widely known that the Athenians highly valued their warrior class, and they saw the warriors as a ring of the higher circle of the society. The Athenians were very proud of Athena and its traditions, as well. Athenian’s thought that Athena was the best, none could be better. The funeral oration was aimed to respect the fallen as well as to keep up the national pride and its passion to protect their nation. The speech was a eulogy which focused on the eminence of Athens and its predecessors. Usually a son was chosen to give the eulogy. The law required the speech to have several essential components. The speech had to concerning the lives of the deceased. At his eulogy’s end, Pericles spoke in regard to the soldiers. The speech talked about the life that the departed lived and the achievements which they gained. Pericles wanted the citizens to recall the soldiers but to forget about the tragedy that had occurred. He wanted the departed’s lives to be remembered, but not their demise. The speech helped the Athenians appreciate what their ancestors had died for and how they shou...
In the first of the two texts, Pericles is making a very bold statement on the state of the Athens. “Our constitution does not copy the laws of neighbouring states; we are rather a pattern to others than imitators ourselves.” In his speech, Pericles is trying to rally the Athenians to support the new democracy and to make them feel important by being associated with
Sophocles, a Greek author and philosopher, created a magnificent work of literature, Oedipus Rex. Oedipus Rex describes the legendary tales that King Oedipus of Thebes took in order to confirm that his biological parents were King Polybus of Corinth and his wife Merope. This tragedy of fate explores the depths of modern psychoanalysis as Oedipus unwittingly kills his father and marries his mother in an attempt to avoid the very prophecy he ultimately fulfills. The play was created by Sophocles, an intellectual philosopher that was born in 495 B.C. about a mile northwest of Athens. Sophocles has become one of the most prominent playwrights of the golden age. He was a son of a wealthy merchant, therefore, he enjoyed all the benefits of a thriving Greek empire. As an accomplished actor, Sophocles performed in many of his own plays, such as Oedipus Rex. The famous Sophocles is known as one of the greatest innovators of the theatre. The Theatre of Dionysus is where the greatest playwrights performed their infamous tales, it was a major open-air theatre build in Athens, the theatre was dedicated to the god of wine and fertility, it hosted the City Dionysia festival. The Theatre of Dionysus is where Oedipus Rex is first acknowledged to the world. Oedipus Rex embodies the nature of life and society in ancient Greece.
In the play Wasps, Aristophanes informs the audience about the fact that their leaders are completely corrupted. This is done frequently throughout the play through the use of the humour device of ridiculing of an individual, in this case, Cleon is that individual. Using comedy to his advantage, Aristophanes continuously mocks Cleon in the play. In fact, at one point he even calls him a ‘whale-creature’ to describe his physical appearance. i.e. “And this disgusting whale-creature had pair of scales and it was weighing out bits of fat from a carcass… Dividing up the body politic – I see it all. Horrible!” Aside from insulting Cleon’s appearance, Aristophanes also addresses the fact that political leaders are stealing from the people and, that